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Sunday, July 16, 2017

First Instruction Letter

By Anna Von Reitz

[Scanned copy to be posted on the website--- letter to Trump, Mnuchin, Sessions, and Judges Thomas Hogan and Royce Lamberth dated July 17, 2017.]

Dear Mr. President and Mr. Secretaries and Honorable Judges:

We will quickly summarize how we arrived at the current situation so that you have the necessary background to comprehend our position. Please read on.  

1666 – The Great Fire of London creates the occasion for the creation of individual public trusts as a means of seizing private property: The Cestui Que Vie Act of 1666.  

1702 – The British Crown and Dutch East India Company collude under Maritime Wagering Act. Living men are deemed to be “vessels” and insured.  Their death/loss becomes a means of enrichment for the commercial corporations and the British Government.

1765  – The pollution of English Common Law with Admiralty Law to create “Equity Law” granting absolute power to the judiciary to seize upon and distribute private property comes to fruition in England under Lord Mansfield.

1776 – Partly in objection to this usurpation of power by the judicial functionaries, the American Colonists rebel.

INSTRUCTION ON THE SIXTH SUNDAY AFTER PENTECOST

Rev. Fr. Leonard Goffine's
The Church's Year



The Introit of this day's Mass is the prayer of a soul that trusts in God's powerful and merciful protection:
INTROIT The Lord is the strength of his people, the protector of the salvation of his Anointed: save, O Lord, thy people, and bless Thine inheritance, and rule them for ever. Unto Thee will I cry, O Lord: O my God, be not Thou silent to me; lest if Thou be silent to me, I become like them that go down into the pit. (Ps. XXVII.) Glory etc.
COLLECT O God of hosts, to whom belongeth all that is perfect: implant in our hearts the love of Thy name, and grant within us an increase of religion, that Thou mayest nourish in us what is good, and by the fervor of our devotion may preserve in us what Thou hast nourished. Through etc.
EPISTLE (Rom. VI. 3-11.) Brethren, All we who are baptized in Christ Jesus, are baptized in his death. For we are buried together with him by baptism unto death: that as Christ is risen from the dead by the glory of the Father so we also may walk in newness of life. For if we have been planted together in the likeness of his death, we shall also be in the likeness of his resurrection. Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. For he that is dead is justified from sin. Now if we be dead with Christ, we believe that we shall live also together with Christ. Knowing that Christ, rising again from the dead, dieth now no more, death shall no more have, dominion aver him. For in that he died to sin, he died once: but in that he liveth, he liveth unto God. So do you also reckon that you are dead indeed to sin, but alive unto God, in Christ Jesus our Lord.
EXPLANATION The apostle here teaches that in consequence of our baptism we are made members of Christ's body, and must, therefore, die to sin; as Christ by His death died to physical life, but has risen again, so must we bury sin, by constant renewal of baptismal vows, and by self?mortification rise to a Christian life. As members of Christ's body we should in a spiritual manner imitate Him. As He permitted His body to be nailed to the cross to atone for our sins, so should we crucify our corrupt nature by self-denial, and as He after His Resurrection lives always, because having risen He dieth no more, so we, risen from the death of sin, should lead a pious life conformable to that of Christ.