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Sunday, June 6, 2021

Dr. Peter McCullough, MD - Talks About How This Whole Fake Pandemic Was All About the Vaccine Shot!

Instruction on the Second Sunday After Pentecost

 Rev. Fr. Leonard Goffine's

The Church's Year

INTROIT The Lord became my protector, and He brought me forth into a large place: He saved me, because he was well pleased with me. (Ps. XVII.) I will love Thee, O Lord, my strength: the Lord is my firmament, and my refuge, and my deliverer. Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT Make us, O Lord, to have a perpetual fear and love of Thy holy name; for Thou never failest to help and govern those whom Thou dost establish in Thy steadfast love. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

EPISTLE (I ,John III. 13-18.) Dearly beloved, Wonder not if the world hate you. We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death; whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. In this we have known the charity of God, because he bath laid down his life for us: and we ought to lay down our lives for the brethren. He that hath the substance of this world, and shall see his brother in need, and shut up his bowels from him, how doth the charity of God abide in him? My little children, let us not love in word nor in tongue, but in deed and in truth.

EXPLANATION People who are really pious have always something to suffer from the wicked world, as, Jesus foretold, but they do not cease to love their persecutors as their best friends, and are ready, if necessary, to give their life for their enemies, as Christ did. Thus should all Christians act; for the love of our neighbor and even of our enemies is a universal command, a law that binds all; it is the life of the soul. Hatred deprives the soul of this life and makes man a murderer, because hatred is the beginning of murder, and often ends in homicide. By love we know the true Christians. (John. XIII. 35.) St. John even considers love the certain sign of being chosen for eternal life, when he says: We know, we have passed from death to life, because we love the brethren. Alas! how few will be chosen from among the Christians of to-day, because there is so little love among them! Empty compliments, assurances of friendships &c. love appears only in words, only on the tongue; and such idle, ephemeral, worthless love is found everywhere in this world; but that which is love in truth and reality, which shows charity to the suffering, how rare it is! and yet only to this love is promised eternal life, because it alone rests on the love of God.

Second Sunday After PentecostGOSPEL (Luke XIV. 16-24.) At that time, Jesus spoke to the Pharisees this parable: A certain man made a great supper, and invited many. And he sent his servant, at the hour of supper, to say to them that were invited, that they should come, for now all things are ready. And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out, and see it; I pray thee hold me excused. And another said: I have bought five yoke of oxen, and I go to try them; I pray thee hold me excused. And another said: I have married a wife, and therefore I cannot come. And the servant returning, told these things to his lord. Then the master of the house being angry, said to his, servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame. And the servant said: Lord, it is done as thou hast commanded, and yet there is room. And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house maybe filled. But I say unto you, that none of these men that were invited shall taste of my supper.

What is to be understood by this great supper?

The Church of Christ on earth, in which His doctrine and His most precious Flesh and Blood are given as food to those who belong to her; also the Church triumphant in heaven, in which God Himself, in the beatific vision, is the nourishment. This supper is called great, because God Himself has founded the Church; because the Church embraces heaven and earth, hence many belong and will belong to her; and because having ended the contest on earth, she will last forever in heaven. There the saints of God will enjoy the Highest Good for all eternity, and will have nothing to wish for, since all their desires will there be realized. O, what happiness it is that we are invited to His supper, and as guests are nourished by the teachings of Christ, and by His most sacred Flesh and Blood.

Who is it that prepares the super?

It is Christ, the God Man, who for our benefit has not only instituted His Church to which He has entrusted doctrine and the Sacrament of His Flesh and Blood, but has gained eternal salvation for us by His passion and death, and who has invited us first by the prophets, who foretold Him and His divine kingdom, and afterwards by His apostles, and their successors to His great supper.

Who are they who excuse themselves?

They are principally the Jews who bound by pride and avarice to earthly possessions, and blinded by the pleasures of the world, did not recognize Jesus, and remained outside of His church. By him who said he had bought a farm are understood those who by constant anxieties about the possession of earthly goods, and the riches of this world, become indifferent to eternal salvation. By him who had bought five yoke of oxen, is to be understood that sort of busy men who are so burdened with worldly affairs that they find no time to work for heaven, for they even appropriate Sundays and festivals to their worldly affairs. By him who had. taken a wife, and could not come, are represented the carnal, impure men who have rendered themselves by their lusts incapable of spiritual and heavenly joys. Since these different classes of people do not wish to have part in the heavenly banquet, God has excluded them and called others.

Who are meant by the poor, the feeble, the blind and the lame?

The humble and submissive Jews, the publicans, also the Samaritans and the Gentiles, who did not reject Jesus and His doctrine as did the proud, high-minded, carnal Scribes and Pharisees to whom Jesus spoke this parable. The former faithfully received Him, entered His Church, and became participators in eternal happiness. This is daily repeated, because God excludes from the kingdom of heaven those proud, avaricious, and carnal Christians who are ever invited by His servants, the priests, to the enjoyment of holy Communion, but who reject the invitation. On the contrary God welcomes the poor, despised people, the penitent sinners, by separating them from the love of the world by the inspiration of His grace, and by the adversities which He sends them. Thus, in a measure, He forces them to take part in the spiritual joys of a sincerely pious life in His Church on earth, and in the heavenly bliss of His Church in heaven.

SUPPLICATON I thank Thee, O most merciful Jesus that Thou hast called me into Thy Church, permitting me so often to share in the banquet of Thy love, and that by Thy sufferings and death Thou hast obtained the joys of heaven for me. Urge me as seems pleasing to Thee, compel me by temporal trials that by the use of these graces I may obtain the place which Thou hast prepared for me in heaven.


I have married a wife, and therefore I can not come. (Luke XIV. 29.)

From this foolish excuse it would seem as if married life were an obstacle to arriving at the heavenly banquet, whereas lawful, chaste, Christian marriage is, on the contrary, a means of eternal salvation for those to whom the gift of continency is not given. The excuse of this married man was not grounded on his station in life, but on his inordinate inclination for carnal pleasures which render the one who gives way to it, unfit for spiritual or heavenly things, for the sensual man perceiveth not the things that are of the Spirit of God. (I Cor. II. 14.)

Unfortunate indeed are they who suffer themselves to be carried away by their sensual lusts, who give away the priceless jewel of chastity and purity of heart which makes man equal to the angels, (Matt. XXII. 30.) who for a momentary enjoyment of sinful pleasure lose that white and precious garment in which chaste souls will shine for ever in heaven before the face of God! What benefit does the impure man derive from the gratification of vile lust? He gains the anger and contempt of God; intolerable disgust when the sin is consummated; the torment of a remorseful conscience, and unless he repent, the eternal torments of hell, for the apostle says: Do not err: neither fornicators, nor adulterers, nor the effeminate shall possess the kingdom of God, (I Cor. VI. 9, 10.) It is seen from the examples of the Old Law, how much God hates and abominates the sins of impurity. Why did God regret having created man? (Gen. VI. 6.) , Why did He destroy all except a very few, by a universal deluge? (Gen. VI. 17.) Why did He lay the cities of Sodom and Gomorrha in ashes by pouring upon them fire and brimstone? (Gen. XIX.) Why did He punish the two brothers Her and Onan, by a sudden death? (Gen. XXXVII. 7. 10.) Why did He permit the whole tribe of Benjamin to be extirpated? (Judges XX.) Because of their detestable sins of impurity. And is not this vice an object of the just wrath of God? By these sins an impure man disgraces his body which should be a member of Christ, a temple of the Holy Ghost; he disgraces his soul the image of God, purified and purchased by the precious blood of Christ, and lowers himself beneath the animal, which, void of intellect, follows its instinct; he weakens the power of his body and soul, and ruins his health; he loses the respect of the good, scandalizes his fellowmen, voluntarily separates himself from the communion of saints, deprives himself of the sanctifying grace of God and participation in the merits of Jesus and His saints, and, if he continues like an animal to wallow in this vice, he finally falls into such blindness and hardness of heart that eternal truths, death, judgment, hell, and eternity no longer make any impression upon him; the most abominable crimes of impurity he considers as trifles, as human weaknesses, no sin at all. He is therefore but seldom, if ever, converted, because the evil habit has become his second nature, which he can no longer overcome without an extraordinary grace from God. This God seldom gives, because the impure man generally despises ordinary means and graces, and therefore despairs and casts himself into the pool of eternal fire, where the worm dies not, and where with Satan and his angels the impure shall be for ever tormented.

Do not suffer yourself to be deceived, Christian soul, by the words "love and friendship", which is sought to cover this vice and make it appear a weakness clinging to man. This impure love is a fire which has its origin in hell, and there it will eternally torment the bodies in which it has prevailed. That which God so much detests and so severely punishes, certainly cannot be a trifle, a human weakness! Impress deeply on your heart that all impure thoughts, desires and looks, to which you consent, all impure words, songs, exposures, touches, jokes, and 'such things, are great sins which exclude you from the kingdom of heaven, into which nothing defiled can enter. Remember that he who looks at a woman with a lustful desire, has already, as Christ says, committed adultery in his heart. (Matt. V. 28.) We must, then, carefully guard against "such trifles", as the wicked world calls them, if we do not wish to expose ourselves to the greatest danger of losing our souls. Although it is difficult for an impure person to be converted, yet he should not despair. God does not cast away even the greatest sinner; Jesus forgave the adulteress in the temple, and forgave and received Mary Magdalen. But he who wishes to repent must make use of the proper means to regain the grace of God, and prevent a relapse. Those who have not defiled themselves by the sin of impurity can make use of the following means:

  1. Constant prayer. Hence the admonition of the wise King; As I knew that I could not otherwise be continent, except God gave it, I went to the Lord and besought him. (Wisd. VIII. 21.)

  2. Mortification of the flesh by fasting and abstinence. Jesus says these impure spirits can in no other way be cast out but by prayer and fasting. (Matt. XVII. 20.)

  3. The frequent meditation on the four last things, and on the bitter sufferings of our Lord; for there is, says St. Augustine, no means more powerful and effective against the heat of lust than reflection on the ignominious death of the Redeemer.

  4. The quiet consideration of the temporal and eternal evils which follow from this vice, as already described.

  5. The love and veneration of the Blessed Virgin who is the mother of beautiful love, the refuge of all sinners, of whom St. Bernard says: "No one has ever invoked her in his necessity without being heard."

  6. The careful mortification of the eyes. The pious Job made a covenant with his eyes, that. he would not so much as look upon a virgin. (Job XXXI. 1.)

  7. The avoidance of evil occasions, especially intercourse with persons of the other sex. "Remember," says St. Jerome, "that a woman drove out the inhabitants of paradise, and that you are not holier than David, stronger than Samson, wiser than Solomon, who all fell by evil intercourse."

  8. The avoidance of idleness: for idleness, says the proverb, is the beginning of all evil.

  9. The immediate banishing of all bad thoughts by often pronouncing the names of Jesus and Mary, which, as St. Alphonsus Ligouri says, have the special power of driving away impure thoughts.

  10. The frequent use of the holy Sacraments of Penance and of the Altar. This last remedy in particular is a certain cure if we make known to our confessor our weaknesses, and use the remedies he prescribes. The Scripture says that frequent Communion is the seed from which virgins spring, and the table which God has prepared against all temptations that annoy us.

COLLECT Inflame, O Lord, our loins and hearts with the fire of Thy Holy Spirit, that we may serve Thee with pure bodies, and please Thee with clean hearts. Amen.

Grandpa Alfred's Shortcake

 By Anna Von Reitz

I wish I had the ability to just invite all of you to my birthday party, but I can't. So, I am doing the best I can by sharing my Grandfather's Shortcake Recipe, circa 1906. Back then, cakes were much simpler, just a few basic ingredients, and--- as you will directly experience if you make this antique shortcake, they had a distinctive taste and texture all their own.
This particular cake has been a durable family favorite for over a hundred years. It has presided over summertime luncheons, teatimes, and barbeques--- and held center stage at many of my own birthday parties-- including this year's event.
I sincerely hope you will help keep the recipe alive for a new generation of Americans. There is something about its tender crumb and buttery vanilla taste that pairs perfectly with juicy summer strawberries, raspberries, and even rhubarb sauce, which was my Grandmother's favorite.
Grandpa Alfred's Shortcake
1 cup sugar
1/4 cup butter, softened
2 eggs
I cup milk
2 cups flour mixed with 3 teaspoons baking powder
pinch of salt
Cream together the sugar and butter, add the eggs, then the milk alternating with the flour and baking powder mixture and throw in your pinch of salt. Bake for about 40 minutes at 350 degrees. Test with a wooden toothpick; it should be very, very lightly browned.
This is not a box cake. It tastes and feels nothing like a box cake. Instead, there is something about the simple goodness of it that sticks in your memory and grows a place in your heart.
Tomorrow is my 65th birthday and the 77th Anniversary of D-Day. Even if you can't be here to remember and celebrate, please try out this shortcake recipe sometime this summer while all the fruits and berries are in season.

Enjoy the thought of a good man baking this same shortcake in a wood-fired cast-iron stove more than a century ago, much to the surprise and delight of his wife and children. And his as-yet-undreamed of Grand-daughter, too.

A Timely Reminder -- Nuremberg 2.0 is in Session

 By Anna Von Reitz

To quote a timely report:
"During the Nuremberg trials, the media were also prosecuted and members were killed for lying to the public, along with many of the doctors and Nazis found guilty of crimes against humanity."
Perhaps we should remind FB and Twitter and all the Mainstream Media Talking Heads?
Media, too.
And "Uniformed Officers" --- medical doctors ---mindlessly assisting in these experimental medical procedures using living people as lab rats.
It wasn't just the monsters of Auchwitz being paid back at Nuremberg--- oh, no.
The Media Mouthpieces and the doctors who betrayed their profession and their oath were hauled up, too; however, in 1946, hanging was the world-standard form of capital punishment.
So they all hung.
Today, it's death by lethal injection.
God created irony for a reason.
Those who don't believe in God and don't respect karma should be provided with a grainy black and white photo of all those dangling corpses and asked to reflect upon the meaning of what went on there, at Nuremberg, a little over seventy years ago.
Those who don't remember the past really are condemned to relive it.

Clearing the Bank Hurdle -- The Basics: Setting Up Your National Trade Bank

 By Anna Von Reitz

Last week, I sent a heartfelt message to the people of Ireland, who have been restless and rioting and sensing yet another British-led debacle in the making. They aren't far wrong, in that British Corporations are at the root of most of the evils we are now facing, yet we also have to remember our own power, and remember that the British people are overall victims themselves.
We all retain the ability to think and to act on our own behalf, to get organized to do so, and to "show up" in our lives --- take responsibility, and take charge.
This is what I called upon the Irish people to do, and what I call upon every nation on Earth to do: start solving the problems for yourselves. Begin by declaring yourselves to be living people, standing on the land and soil of your country, and recording that fact.
We have opened up our international Land Recording System (LRS) so that nobody is left without the basic tools needed to record your claims.
Next, open up your own National Trade Bank. I outlined the basic process in the article entitled "People of Ireland" available at: . You need three people who have declared their standing and recorded it to act as Founders of the bank, and four volunteer employees to run it. The paperwork is templated and ready to run.
All you need is three people adopting their proper political status, four volunteer employees, names and addresses, and a name for: (1) your National Trade Bank and (2) the wholly-owned commercial bank subsidiary that goes with it. For example, we might soon see: The Danish Restoration Bank, an International Trade Bank, and DANSK, a wholly-owned commercial subsidiary bank in operation.
This Bilateral Banking System is what is supposed to be in place worldwide. The International Trade Banks all function under Public Law, and as the owners of the Commercial Banks, they keep them in line. Without this oversight, the Commercial Banks succumb to criminality --- as they have.
We all need to do this, because as it stands, nobody is safe - not the corporations and not the living people, either.
So, every country on earth and all the people on that portion of land and soil should be highly motivated and encouraged but also moving at breakneck speed to revamp their banking operations.
Once the bank is named, staffed, and formed, it's time for the officials to sign a simple Universal Bank Treaty, which will connect them to The Global Family Bank and all other member banks in our global network of International Trade Banks.
And then, guess what?
You, too, will have access to pre-paid credit cards that aren't welfare and aren't "benefits" ---- but are funds owed to you and to your parents and grandparents before you. These Vendor Cards will be available to discharge various kinds of debt --- mortgages, medical bills, utility bills, and college loans, for example, and they will make a crucial difference in millions of lives.
So if you weren't motivated before, get motivated now.

Go to: to learn more.


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Clearing the Bank Hurdle - The Basics: Corporate Overview

 By Anna Von Reitz

This past week we announced the formation of The Global Family Bank and its wholly owned commercial bank subsidiary, The Global Family Bank of Commerce.
These two banks function in two different jurisdictions.
The Global Family Bank is an International Trade Bank. The Global Family Bank of Commerce is a commercial bank, but because it is a wholly-owned subsidiary of The Global Family Bank, it functions under Public Law by default.
This is the way all our banks and banking institutions are supposed to be organized, but over the course of the past century, the commercial banks escaped the oversight of the international trade banks.
As a direct result, the commercial banks have had a free-for-all era of unbridled criminality, because they were left unaccountable to the Public Law--- and that circumstance has cost everyone dearly, on a worldwide basis.
In re-instituting the Bilateral Banking System, we are correcting this situation. Everyone worldwide is invited to join us in restoring the lawful banking system, because as it stands, nobody is safe. Not the largest corporation. Not the smallest savings account. It's time to change that.
So let's begin.
International Trade Banks are banks set up and set aside to serve living people. Commercial banks are set up to serve corporations, and specifically, incorporated businesses.
However, there are two kinds of corporations --- and therein lies both the lynchpin and the rub and the solution to this problem.
We can have a business that is corporate (a Lawful Person) which is not incorporated (a Legal Person).
Think of it as a spectrum: unincorporated, corporate, incorporated.
International Trade Banks serve unincorporated and corporate entities. Commercial Banks serve corporate and incorporated entities.
See the overlap?
Corporate entities can use the services of either kind of bank, which means that the ideal business structure is to be corporate, but unincorporated --- unless, of course, your particular business is one of the relatively few that need bankruptcy protection.
So what do we mean by "corporate but not incorporated"?
Most Mom and Pop business enterprises are corporate, but not formally incorporated.
They have a business name, like "Joe's Hamburger Shop"---which means that they are an entity separate from Joe, the Owner, but they are not registered with any State of State organization, and they don't have a Board of Directors, they don't have a President, Secretary, and Treasurer, they don't have regulatory reporting requirements, and they are, generally speaking, just normal small businesses providing goods and services to their communities.
Such businesses are Lawful Persons, standing under the Public Law. They are the natural patrons of International Trade Banks, along with their owners, but they can easily do business with incorporated entities and commercial banks, too.
Their corporate-but-unincorporated nature allows them the full spectrum of banking services without the onerous obligations and losses of ownership interest implied by incorporation.
During the nineteenth century, unincorporated small businesses and people doing business under their own Proper Name, were all understood to be engaged in international trade and were all protected from the predatory commercial banks and their incorporated patrons by an invisible shield.
Think of a two lane road, with the yellow line down the middle--- trade banks on one side of the road, commercial banks on the other.
Incorporated entities can, generally speaking, play fast and loose, because at the end of the day, they and their shareholders have been granted a certain form of indemnity --- bankruptcy protection, at public expense.
This practice of incorporation began with Royal Charters -- privileges extended to Defense Contractors, who otherwise couldn't stay in business. Incorporation, licenses, and Letters of Marque were used to "legalize" unlawful or dangerous activities.
Companies engaged in manufacturing things like gunpowder and guns and nitroglycerin and dynamite, or in the modern day, vaccines ---- products that involve great risks to the public, and which inevitably provoke lawsuits, had to be protected along with their shareholders or they would simply not exist.
So a special class of privileged businesses, incorporated businesses, grew up in tandem with normal corporate business enterprises --- and these incorporated businesses enjoyed various advantages and disadvantages. For one, the privilege of bankruptcy made them accountable to strict regulation by the entity giving them a charter. For another, incorporation required giving away ownership interest in the enterprise itself. As a creature of the government, it became the government's property asset.
Now, imagine the commercial banks, which grew up to serve this special privileged class of businesses? Realizing that the natural clientele of such banks are all owned and regulated to a greater or lesser extent by government entities? This is how commercial banks became government banks, at the same time as the governments themselves were being reduced to function as mere incorporated "governmental services providers".
This set-up has allowed government-owned incorporated businesses and the commercial banks serving them to run wild, engage in all sorts of dangerous and immoral and even criminal activities with impunity. It has also allowed these incorporated "government interest" entities to unfairly compete with other business enterprises.
Thus, we, the unsuspecting people of the world, have been funding our own demise and by cherishing these sources of evil as being necessary evils have promoted the proliferation of violence, warfare, disease, and recklessness in the name of "defense preparedness" and, of course, more profit and power for the government, which turns out to be just another corporation glutting itself at the cost of our lives and our resources.
Backing out of this situation requires broad spectrum reform and public understanding of the problems involved.
First and foremost we must reconsider giving promoters of evil activities privileges that allow them to pursue evil ends without risk to themselves. We must re-think the very premise of licenses, insurance, incorporation, and "government" corporations.
After all, who died and left Monsanto-- or Bayer, Inc. -- as an immortal god, privileged to create and distribute poisons of all kinds without a care in the world? And who created a special form of bank, equally privileged and secured against loss, to serve these monsters?
The same politicians who have been sopping up campaign donations from these entities ever since they (the same politicians) allowed corporations to make direct campaign donations.
This same cycle of corruption has led to collusion between big corporate interests and people running the governmental services corporations "for" us, with the result that defense contractors and big pharma have been given licenses to kill, murder, and maim by politicians who are either psychopaths themselves, or who are so stupid they have to be prompted to breathe.
And in all cases, the public, that means you and I --- suffer.
Our money was used to support biological warfare research, which has been outlawed for decades. Our patent system was used to protect the end result and to profit the perpetrators. Our medical care professionals were used as "Uniformed Officers" --- an unrecognized army in our midst -- to lie to and harm millions of innocent people.
Now, the purveyors of this disgusting breach of public trust are selling billions of dollars worth of phony vaccines to the self-interested governmental services corporations ---and the innocent among us don't even realize that they are bearing the cost of all this, but as the Priority Creditors of these scumbags, are becoming the intended victims of this "warfare", too.
We have no choice but to put an end to the practices of licensing, incorporation, public-cost bankruptcy protection, public ownership of corporations, and the abuse of the so-called "corporate veil". --- which is a revolution in reverse.
To accomplish this transition back to sanity requires a step-by-step approach and the cooperation and support of all thinking people worldwide.
The restoration and final reconstruction of the American Government is one part of this. A broad public understanding of the problem(s) involved, is another. The enforcement of Public Law is another. The awakening of the American People is another. And the restructuring of banking operations is another.


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