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Saturday, March 13, 2021

Fourth Sunday In Lent

 Rev. Fr. Leonard Goffine's

The Church's Year

The Introit of this day's Mass, which begins with the word Laetare, is as follows:

INTROIT Rejoice, O Jerusalem, and come together all you that love her; rejoice with joy you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation. (Isai: LXVI. 10. 11.) I rejoiced at the things that were said to me: We shall go into the house of the Lord. (Ps. CXXI. 1.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT Grant, we beseech Thee, almighty God, that we who justly suffer for our deeds may be relieved by the consolation of Thy grace. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

EPISTLE (Gat. IV. 22-31.) Brethren, it is written that Abraham had two sons; the one by a bond-woman and the other by a free-woman. But he who was of the bond-woman was born according to the flesh; but he of the free-woman was by promise: which things are said by an allegory. For these are the two testaments. The one from Mount Sina, engendering unto bondage, which is Agar: for Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. But that Jerusalem which is above is free, which is our mother. For it is written: Rejoice, thou barren that bearest not: break forth and cry, thou that travailest not; for many are the children of the desolate, more than of her that hath a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was after the spirit, so also it is now. But what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman. So, then, brethren, we are not the children of the bond-woman, but of the free: by the freedom wherewith Christ hath made us free.

EXPLANATION  It was the common custom, in the days of the patriarchs, for a man to have more than one wife. This was permitted by God, partly because they and their descendants would hardly have been satisfied with one marriage, (Matt. XIX. 8.) partly because bigamy was a means of promoting the increase of the people of Israel, typical of the future increase of the children of God. Thus Abraham had two wives, who had each a son; of these Ismael was born to Abraham from his bond-woman Agar, in the natural way; the other, Isaac, the son of the free wife Sara, was born in a supernatural manner according to the promise, (Gen. XVIII. 11. 14. ) that she by the grace of God, although aged, would give birth to a son. These two women with their sons were types, as St. Paul says, of the two Testaments: Agar the bond-woman typified the Old, Sara, the free-woman, the New Testament; the son of Agar, the Jews, the son of Sara, the Christians; for the Jews, like Ismael, are descendants of Abraham by natural descent, but the Christians, like Isaac, by grace. The Old Testament gave birth only to servants; for the Jews obeyed the commandments of God through fear of punishment, and in hope of temporal reward; the New Testament, the Jerusalem from above. that is, the Christian Church, gives birth to children who willingly and through love obey the commandments of God. Although the Christian Church, the New Jerusalem, chosen from heathenism, was in the beginning barren, as was Sara, she gives birth, by the grace of God and through His apostles, to more children than the Jewish Church, which was so long the Church of God, that is, more were converted to Christianity from the Gentiles than from the  Jews. The latter even hated and persecuted the Christians, as did Ismael his brother Isaac. For their hardness of heart they were cast out by God, like Agar and her son; that is, after the destruction of Jerusalem the Jews were dispersed to all parts of the world. Let us, therefore, give thanks to God, that through Jesus we have become the free children of our heavenly Father, who through love fulfil His holy will by which we shall be saved.

ASPIRATION Give me the grace, O Jesus, that by prayer and fasting, and patience in all adversities and persecutions, I may be made less unworthy of Thy passion; that I may not, one day, be cast out by Thee, but become worthy of Thy divine promise and Thy eternal consolation in the heavenly Jerusalem.

GOSPEL (John VI. 1-15.) At that time, Jesus went over the sea of Galilee, which is that of Tiberias; and a great multitude followed him, because they saw the miracles which he did on them that were diseased. Jesus therefore went up into a mountain, and there he sat with his disciples. Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread that these may eat? And this he said to try him; for he himself knew what he would do. Philip answered: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little. One of his disciples, Andrew, the brother of Simon Peter, saith to him: There is a boy here that hath five barley loaves and two fishes: but what are these among so many? Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to them that were set down: in like manner also of the fishes, as much as they would. And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost. They gathered up, therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet that is to come into the world. Jesus therefore when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.

Why did Christ try St. Philip?

To test his faith and confidence; to instruct us that before seeking supernatural means, we should first look for natural ways of providing; that the miracle of the multiplying of the loaves should be more marvelous to the people from having seen there was no provision; and that we may learn to trust in God, who is a helper in due time in tribulation. (Ps. IX. 10.)

What signs did Christ make use of in this miracle, and why?

According to St. Matthew (XIV. 19.) He lifted up His eyes to heaven, by which He showed that all good gifts come from above; He gave thanks, thus teaching us to give thanks to God for all His blessings. "The table," says St. Chrysostom, "that is approached and is left with prayer will never know want, but the more richly yield its gifts." He blessed the bread showing us that the divine blessing increases all things.

Why did Christ require them to gather up the fragments that were left?

That they should not be wasted or destroyed; that the greatness of the miracle should be made evident by the quantity of the fragments; and that we might learn to honor the gifts of God, even the most insignificant, and if we do not ourselves need them, give them to the poor.

Why did Christ, after this miracle, flee from the people?

Because after this miracle the people recognized in him the Messiah, and would have made Him king. He wished to teach us to flee from praise and honor, and in all our actions seek not our own, but God's glory.

CONSOLATION IN POVERTY

This gospel gives the account of Christ providing for those who followed and listened to Him, which is indeed consoling for the poor. God from the beginning of the world has always cared for His own. For the aid and comfort of His chosen people in time of famine God sent Joseph, the son of the Patriarch Jacob, in advance into Egypt: (Gen. XLV. 5.) for forty years He fed the children of Israel in the desert with bread from heaven; (Deut. VIII. 2. 3.) He fed the Prophet Elias by a raven; (III Kings VII. 6.) and thought of Daniel in the lions' den. (Dan. XIV. 37.) In the New Testament God shows His merciful care for His own, because in great need He fed them marvelously through angels, men, and even animals, as we frequently see in the lives of the saints. Truly has David said: God forsakes not the just, I have been young, and am now old: and I have not seen the just forsaken, nor his seed seeking bread, (PS. XXXVI. 25.) that is, one who sincerely serves Him, and seeks before all the kingdom of God a n d His justice, as Christ commands. (Luke XII. 31.) Strive to be a faithful child, and you will have God for your father, and with King David you can cast your care upon the Lord, and He will sustain you. You must not think it is enough to pray and trust in God, He demands that you should use your strength to receive help, for if any man will not work, neither let him eat. (II Thess. III. 10.)

ASPIRATION  In Thy omnipotence and goodness, O my God, I put my trust, firmly believing that if I fear Thee, serve Thee faithfully, and avoid evil, I shall not be abandoned in poverty, but receive many good things. Amen.

INSTRUCTION ON PREPARATION FOR EASTER

Now the Pasch the festival day of the Jews, was near at hand. (John VI. 4.)

If we would sing a joyful Alleluia with the Church on the festival of Easter, we must fulfill her desire, and prepare ourselves to celebrate it worthily. Therefore, we should shun improper, clamorous meetings, and retire often to pray in solitude, especially to meditate on the bitter sufferings of our Saviour, for when man is alone, God speaks to his heart. (Osee. II. 14.) We should carefully examine our conscience, and consider how we stand before God, for upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord; for it is a Sabbath of rest, and you shall afflict your souls, that is, by fasting, watching, and praying. (Lev. XVI. 30-31.) From this Sunday until Easter we should fast more strictly, give more alms to the poor if we are able, or if poor ourselves, bear our poverty more patiently, offering it to Christ in union with His poverty, His hunger, thirst, &c. ; we should make a sincere and contrite confession, and purify our heart from the old leaven of iniquity, that we may keep the Easter meal with Christ in the unleavened bread of purity and truth. (I Cor. V. 7. 8.) For this end we should incite ourselves to holy desires, rise from sin, which is the death of the soul

The Cloud of Do-Gooding

 By Anna Von Reitz

Remember that I told you the Devil will use your virtues as well as your vices to overcome you?  

The purported (though not actual) reason for the Civil War was supposed to be to end slavery and all the evils associated with it.  Alas, millions of people were killed, maimed, and reduced to beggary, but slavery remained.  In fact, it became enshrined as the Fourteenth Amendment of The Constitution of the United States of America (Inc.) and has expanded exponentially over the last hundred years. 

So what was presented as a Good Cause turned out to be an Evil Cause. 

The same thing happened in Australia, Canada, New Zealand and throughout what used to be the British Commonwealth.  Colonialism of all kinds suffered a hit to its reputation especially after India gained its independence just after the Second World War, and this continued into the 1960's throughout Africa and much of Asia, with "colonial mischief" wrecking havoc and causing "localized war" on an ongoing basis. (Just remember the Belgian Congo.) 

So, suddenly, everyone was against Colonialism.  And the old British Commonwealth system had to be sacked along with the rest of it.  

This end of the Commonwealth was touted as triumph over the evils of Colonialism.  But because the people in the Commonwealth countries weren't told diddly-poo-poo about what this really meant in practical terms, no new government was organized and the former Commonwealth countries became quasi-military Protectorates, waiting for the day when independent governments would form. 

Similar to us, Americans, not finishing the Reconstruction because we were deliberately given the impression it was already done, the hapless people of the former Commonwealth have continued to operate on the assumption that a Commonwealth government exists, long after it was replaced by a Territorial Government Protectorate, operating as Australia, Inc. 

In both cases, Good Causes --- the end of slavery and the end of colonialism -- were invoked as the reason for disastrous (and profitable) changes in the governments all our countries are owed.  And in both cases, what purportedly started out as something good, devolved into something bad.  

Instead of having responsible and accountable representative governments, we and the former Commonwealth countries, have all devolved into Territorial "military protectorates" that fund themselves by pillaging and which are accountable to nobody and nothing but other military protectorates. 

Technically, none of this is legal.  Technically, it has all been accomplished by fraud, force, and non-disclosure. A handful of corrupt military and civil authorities in each case gained positions of trust via deceit and misrepresentation, and the rest is a very spotty history in which the guilty parties blame their victims. 

But, they will tell Aussies and Canadians alike, why are you complaining? 

You've had the opportunity to form an independent government for fifty years, but you've sat on your butts and left it to a military protectorate to manage things. It's your fault if you don't like living in a giant military compound. 

And the same thing to you stupid Americans, too.  You've had almost a hundred and sixty years to figure this out, and you are still standing there like steers in a slaughterhouse.  

All you have to do is declare your political status, form your Assemblies, and finish the Reconstruction of your own government.  Then we'd have no excuse to impose a military protectorate..... 

Oh, wait.  You've always had a competent international government in place?  Your Federation of States?   It's not always in Session?  Say, what?  And all your declared citizenry are populating your States again?  After 160 years?  

Oh, bollux. 

So, the people of Canada, Australia, New Zealand and all the other nations that were once part of the British Commonwealth system need to step up and form their independent, sovereign governments for the first time and exercise that right provided for upon the dissolution of the Commonwealth. 

And the Americans need to finish the Reconstruction that has been left hanging since their Civil War, but in the meantime, their unincorporated Federation of States is taking care of business and calling the States of the Union into Session.  

Who knows, with some awareness and thought, we may yet achieve the long-sought benefits of ending slavery and ending colonialism, both. 

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