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Sunday, October 21, 2018

Helpful Analogies for President Trump and the General Staff


By Anna Von Reitz

Imagine a checkerboard.  Everyone knows it is called a "checkerboard" and that a game called "Checkers" is played on it, but, the same board can also be used to play another game, called "Chess". 

Now imagine that for some reason, you have been confused all your life about which game is which, and when someone wants to play "Checkers" you bring out the Chess pieces, and when someone wants to play "Chess" you bring out the Checkers pieces. 

That's the kind of confusion that has had our government running amok for 150 years. It's the same game board, but.....

Now imagine that there is a 30 story office building, and the first eighteen floors are serviced by one set of elevators, and the floors 19 through 30 are serviced by another set of elevators. 

If you work on any of the floors numbered 1-18 you always use the elevators on the left, and if you work on the floors numbered 19-30, you always use the elevators on the right.  Now pretend that for some reason nobody ever crosses over, the people from floors 1-18 never visit floors 19-30, and vice versa. 

That's the way the Office of the President is.  Mr. Trump can function on Floors 1-18 or he can put on another hat and function on Floors 19-30.  But, if he wants to, if he is wise, he can access all 30 floors simply by using both sets of elevators.

This is the kind of barrier that has kept generations of American Presidents from accessing and exercising the full range of powers available to them. 

Now imagine that all your employer's actual physical assets are on Special Deposit in Bank A and all your paper debts and loans are lodged with Bank B. 

Now pretend that Bank A decides to steal your employer's assets by deceit and colludes with Bank B in this endeavor, so that Bank B calls in your loans while Bank A makes up excuses for not giving your employers access to their own assets-- rendering your employers unable to pay you, and you unable to pay your debt to Bank B.

This situation then gives the false appearance that both you and your employers are  insolvent debtors and forces your company into bankruptcy, whereupon "Bankruptcy Trustees" assigned by Bank B take over control of your operations and further pillage and control your operations for the benefit of Bank B while Bank A gleefully sits on the sidelines and makes use of your employers' gold, silver, and other actual assets to benefit itself.

This is, of course, criminal activity on the part of both banks and they should both be addressed as crime syndicates, placed under new management or liquidated. 

However, bringing them to justice at your current level of operations is impossible, because you are operating as an incorporated entity--- and as a bankrupt corporation at that. 

Even if you boot up a new corporation, it has no new assets to operate upon, so has to borrow from Bank C to get a foothold and is in debt from Day One.  And the leadership of the new corporation is still stuck dealing with the bankruptcy of the old corporation and its trustees.

Sound familiar?

So why are you operating as incorporated entities at all?

By working with the actual States and People that you are supposed to be working for instead of dealing with crooked bankers who are playing both ends against the middle, you can operate in unincorporated (sovereign) capacity, and solve the problem.

Arrest the criminals at Bank A and either liquidate their corporation or place it under new management, and thereby expedite your employer's access to their own assets. 

Your employer's assets--- which are actual gold and silver and gems, not airy-fairy stuff made of paper, are now accessible ---or to use banker jargon, are "recallable" as a result.

Your actual employers then pay off any actual and valid debts owed to the criminals at Bank B, and send their odious bankruptcy trustees packing.   

We, the unincorporated Federation of States doing business as The United States of America, have the absolute right under international law to regulate and control all foreign banks operating on our shores and also any banks that are chartered or asset-backed under our delegated authority. 

That means just about all of them are at our mercy and either belong to us outright or are subject to us when we put on our Come to Jesus hat. 

With the return of the Delegated Powers, The United States of America [Unincorporated] is in direct control of commercial banks and corporations on our shores.  And we have the right to liquidate any bank, any corporation, any agency run as a corporation, that is being operated in any unlawful or criminal manner at all.

This means the Federal Reserve, this means the IRS, this means the BLM, this means Target, this means General Electric--- all corporations are subject to us and if they are operated by criminals for criminal purposes, it does not matter how large, how old, how necessary or how powerful they may be.

All these corporations are nothing but a group of people, assets, and some paper organized to provide a lawful product or service.  

If they are being misdirected by criminals and operating in a criminal or harmful fashion detrimental to the States and People of this country, the criminals need to be removed and new managers put in place.  If a corporation continues a pattern of criminal mismanagement it needs to be liquidated, its assets sold off to satisfy its victims and its stockholders --- in that order.

When corporations harm our States and our People, we pull their charters, arrest their officers, and seize their assets. 

This is as true of the banks as it is for any other corporation.

There may be fears that this is "bad for business", but in the end --- as Iceland proves -- it is far better for business when people know that they can depend on the banks to be run honestly and depend on the government of this country to protect their assets against criminals in suits.

So, come on up to the 19th Floor, Mr. Trump.  Bring Joe Dunford with you. 

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Twenty-Second Sunday After Pentecost

Rev. Fr. Leonard Goffine's
The Church's Year


At the Introit of the Mass pray with the priest for the forgiveness of your sins: If thou shalt observe iniquities O Lord: Lord, who shall endure? for with thee is propitiation, O God of Israel. From the depths I have cried to thee, O Lord: Lord, hear my voice. (Ps. CXXIX.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.
COLLECT O God, our refuge and strength, who art the author of all goodness, hear, we beseech Thee, the devout prayers of Thy Church, and grant that what we faithfully ask we may effectually obtain. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (Philipp. I. 6-II.) Brethren, We are confident in the Lord Jesus, that he who hath begun a good work in you will perfect it unto the day of Christ Jesus. As it is meet for me to think this for you all, for that I have you in my heart, and that in my bands, and in the defense and confirmation of the gospel, you are all partakers of my joy. For God is my witness, how I long after you all in the bowels of Jesus Christ. And this I pray, that your charity may more and more abound in knowledge and in all understanding: that you may approve the better things; that you may be sincere and without offence unto the day of Christ, filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.
EXPLANATION This epistle was written by St. Paul at Rome, where he was imprisoned for the faith, to the inhabitants of Philippi in Macedonia whom he had converted to the true faith. He congratulates them that they so willingly received and conscientiously obeyed the gospel which he had preached to them, and he says, he trusts in God to complete the good work which He has commenced, and to give them perseverance until the day of Christ, that is, until death.
Twenty-second Sunday After PentecostGOSPEL (Matt. XXII. 15-21.) At that time, The Pharisees went and consulted among themselves how to ensnare Jesus in his speech. And they sent to him their disciples, with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man, for thou dost not regard the person of men: tell us, therefore, what dost thou think? Is it lawful to give tribute to Caesar or not? But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites? Show me the coin of the tribute. And they offered him a penny. And Jesus saith to them: Whose image and inscription is this? They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.
Why did the Pharisees try to ensnare Jesus in His speech?
In order to find some reason to accuse Him before the emperor, or to make Him hated by the Jews; for had He denied tribute to Caesar, they would have accused Him before the emperor as guilty of high treason; had He, on the contrary made it obligatory to pay tribute, then they would have denounced Him as a destroyer of the liberty of the people, who considered themselves a free nation owing allegiance only to God. Like the Pharisees are all those who, under the appearance of friendship, only cause vexation and misfortune to their neighbor.
Who are really hypocrites?
Those who in order to cheat their neighbor, appear outwardly pious and holy, whilst inward they are full of malice; those who have honey on the tongue, but gall in the heart, and sting like scorpions, when we least expect it. Because there are so many vices connected with hypocrisy, (Matt. XXIII.) therefore Christ has denounced no sin more emphatically than this one. Hypocrites are brethren of Cain, Joab, and Judas, of whom the first killed his brother, the second his cousin and the third betrayed his divine Master with a kiss. Such false men are cursed by God. (Mal, I. 14.) I hate a mouth with a double tongue. (Prov. VIII. 13.) "The devil silently possesses the hearts of hypocrites and quietly sleeps in them, whilst he gives them no peace," says St. Gregory; and St. Jerome writes: "Pretended holiness is double malice." Better is an open enemy, before whom we can be on our guard, than a hypocritical friend of whom we have no suspicion, because we look upon him as a friend. Beware, therefore, my dear Christian, of the vice of hypocrisy, which is so hateful to God; endeavor always to be sincere with God, thyself and thy neighbor, and to walk in-true humility before God, then mayst thou carry His image within thee.
PRAYER Help me, O Lord, for the number of the saints is decreasing and truth is becoming rare among men. They speak vain things each with his neighbor: their lips are deceitful, and they speak with double hearts. Let the Lord destroy all those who say: We will magnify our tongue; our lips are our own; who is Lord over us? O Lord, deliver my soul from wicked lips and deceitful tongues give me grace to preserve Thy image in my soul, by piety and virtue. Direct my heart to justice and keep it from avarice, that I may give to each his own.
INSTRUCTION ON THE FOLLY OF HUMAN RESPECTThou art a true speaker ' neither carest thou for any man, for thou dost not regard the person of men. (Matt. XXII. 16.)
In this Christians ought especially to follow the Saviour, and not permit themselves to be deterred from piety, and the practice of virtue by fear or human respect. What matters it, what people think and say of us, if we only please God? He alone can truly benefit or injure us; therefore he alone is to be feared, as Christ says: Fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Matt. X. 28.)
How foolishly, therefore, do those act who through fear of displeasing certain people, are afraid to serve God and practice piety; who even go so far as to commit sin; who in order to be pleasing to others, oppress innocent, poor and forsaken people; who adopt the latest and most scandalous fashions and customs; those who eat meat on days of abstinence, or give it to others; those who sing sinful songs, or what is still worse, do not hesitate to ridicule sacred things to give others occasion to laugh, or in order to be considered strong-minded. Implore God daily and sincerely, that He may take from you this vain fear of men and give you instead the fear of the Lord, which is the beginning of wisdom.
INSTRUCTION ON THE VALUE AND DIGNITY OF THE SOULWhose image is this? (Matt. XXII. 20.)
Thus we should often ask ourselves with respect to our soul, particularly when we are tempted to stain and ruin it by sin, Whose image is this? We should then say to ourselves, "Is it not the likeness of God, a likeness painted with the blood of Jesus, an image for which the Saviour gave His life? Should I defile and deform this by sin and voluptuousness? God forbid!" For in truth, what among all created things, except the angels, is more beautiful and more precious than a -human soul, which is in the state of grace? "Could we," says St. Catherine of Sienna, "behold with our corporal eyes a soul in the state of grace, we would see with astonishment that it surpasses in splendor all flowers) all stars, the whole world, and there is probably no one who would not wish to die for such beauty." It is a dwelling of the Blessed Trinity! Christ did not give His life for all the goods and treasures of this earth, but for the human soul. And yet many estimate their soul at such little value that they sell it for a momentary pleasure, for a present not worth a penny! For shame! The body we estimate so highly that we take all pains to decorate it and keep it alive, and the soul the image and likeness of God, we take no pains to keep in the state of grace, and adorn with virtues! What folly!
INSTRUCTION ON THE OBLIGATION TO PAY TAXES OR TRIBUTE TO THE GOVERNMENTRender to Caesar the things that are Caesar's, and to God the things that are God's. (Matt. XXII. 21.)
To pay tribute to the lawful government is a duty of justice which the Spirit of God Himself commands us faithfully to fulfill. (Rom. XIII. 6, 7.) Christ Himself paid the customary didrachma for Himself and St. Peter; (Matt. XVII. 23.) "and if the Son of God Himself paid duty and tax," says St. Ambrose, "who art thou, O man, that thou wouldst free thyself from it?" The government must watch lest the life of its subjects be at hazard, that their property be not endangered or stolen, that there be security on the highways, that peace, harmony and order be preserved among the citizens, that their temporal welfare be promoted; that science and art flourish, etc. For this, teachers, judges, officers and soldiers are necessary, for whose support care must be taken, and whose trouble must be rewarded. Besides this the government must care for the security of the country, for public streets and bridges, and institutions necessary for the common good; to enable the government to perform these duties, taxes are necessary and lawfully assessed. If you oppose these laws, you oppose God, for by Him princes rule, and the mighty decree justice. (Prov. VIII. 16.) Let the payment of duties be done willingly, because you pay them for love of God, and resigned to His holy will as the early Christians did, who even served their heathenish government with pleasure, in all that was not contrary to God's will, and cheerfully paid the duties.

Editor's note:  Notice it says Lawful government.  What we have now is not lawful government. Remember that this book was written in 1875, and was not written in the USA. Government is surely not watching "lest the life of it's subjects be at hazard..." etc. in our day. In fact, at this point in history the so called "government" is so lawless that it becomes virtuous to starve it of all support, having plundered us continuously for  150 years.
Another idea is that in the USA Ceasar is us.  We the People are Ceasar. But we surely have not been rendered our due. Instead we have been robbed by the corporations masquerading as our "government" and disenfranchised of our rights, power, and sovereign independence. All of that is a crime that screams to high heaven for vengeance, not to mention the crimes that have been perpetrated against us such as false imprisonment, torture, and death.