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Thursday, May 18, 2023

The Samaritan Connection Fraud

 By Anna Von Reitz

Information provided to H.E. Cardinal Mamberti and the Vatican Chancery Court regarding our Claim March 6 2005, January 19 2023 in seq: 

Charles the Fifth, aka, Charles V, was born in Ghent, Flanders.  This is why there is an entire International Treaties Series called The Treaties of Ghent, and part of the reason that Belgium and the Netherlands continue to play a disproportionate role on the world stage. 

Charles the Fifth became Charles V of the Holy Roman Empire. 

And Charles I, King of Spain.  

Charles the Fifth straddled both jurisdictions of land and of sea, standing as the Bible foretold, with one foot in the sea and one foot upon the land.   
In the same way, Charles III, Imperial Emperor of the UK -- head of a Roman Municipal Government in England organized using Municipal Corporations, is wearing multiple hats and crossing over multiple jurisdictional barriers that exist to prevent this kind of thing. 

Remember what we told you about Camelot being in France, not England? 

Excalibur is a word in Old French; but no such word is found in Old English.  

In Medieval Latin it was Caliburnue.

In Welsh, Caledvwlch.

And Celtic, Caladbolg. 

This is all part of the same phenomenon, where the identities and place names and even the public offices have been obscured and changed, nicknames and euphemisms have been used, one country's history has been exchanged for another country's history, the actual origins have been obliterated for political reasons, and the world left in the dark. 

What happened in the five hundred years between the Battle of Camlann which took place in France, and William of Normandy's return to England to claim his inheritance in 1066? 

It was during this time period that we saw the explosive growth of the Roman Catholic Church, a religious institution bearing little resemblance to the Ekklesia established by the Apostles. 

Since its founding by Simon Magus in Samaria during the time of the Apostles, the Samaritan Church has mixed and matched its iconography and elements of its beliefs to promote One World Religion.  

The founder, Simon Magus, was a magician and illusionist. His Samaritan "synagogues" could claim to be Jewish synagogues or Christian churches as politics might dictate, and at the time, they were adorned with paintings and mosaics depicting Yeshuah as Zeus, with the Apostles taking on the visages of the lesser gods of the Greek pantheon, inhabiting the Houses of the Zodiac.   

Helen, Simon Magus's consort, appeared in paintings and statues and mosaics with rays of light around her head, holding what we today would recognize as a Jewish Menorah--- an eight-branched candlestick. And all of this oddly mimics the representation and worship of Ashtoreth, (aka, Semiramis, Cybele, Isis, Astarte, Columia), the Babylonian goddess who is always pictured in a similar way: a beautiful woman carrying a torch, or candlestick or lantern.  

Is it any great leap from this image of a woman carrying a literal light,  to the image of the Virgin Mary with baby Jesus on her lap, a halo of light surrounding him -- "the light of the world"? 

This iconography more than anything else identifies the Samaritan churches and synagogues found throughout the Mediterranean world, and these same images -- the same idols -- appear in Christian churches worldwide today.  

Apparently, Simon Magus won. 

His Samaritan Churches and Synagogues gradually replaced the existing Ekklesia the same way that British Territorial State of State organizations substituted themselves for the American versions, and just as Mr. Lincoln substituted his office as "President" of a Corporation for the President owed to this country, and Semiramis, that old Babylonian goddess, crept in the back door, misrepresented as The Statue of Liberty---- we have been duped from the beginning.  And nobody has been the wiser. 

Why is it called the District of Columbia?  Columbia is another name for Semiramis, Isis, Ashtoreth, Astarte, Cybele.... the District of Columbia the American HQ for Mystery Babylon. 

Why the big push to include Satanism in the fold and normalize it?  

Simon Magus's religion always aimed at having One World Religion -- theirs -- and it didn't matter how they got to that goal. For them, the ends have always justified the means.  A monopoly on belief, just like a monopoly in any business, has been the goal, and for the same reasons.

Religion is big business. It's big business on its own, and it's got its cut from most of the governments on Earth, one way or another, plus all the tithes and offerings and volunteer work it can command.  

If including Satanism as part of their stock-in-trade is the price of achieving One World Religion, the Samaritan Church will adopt Satanism the same way they adopted Jesus appearing to be Zeus, or the Menorah, or the Cross, or the teachings of Yeshuah, or the haloes surrounding the head of the Virgin Mary and Baby Jesus.  

Their actual Creed is: "Whatever it takes, to make it work."

The followers of Simon Magus are still illusionists, still deft at the sleight of hand, still consolidating other religions into one monolithic whole, still calling themselves Magistrates whether or not they remember the true Magi.  

All these substitutions and obfuscations of our history, our government, and even our religions ---   like the murder of Queen Margaret, the last Plantagenet, by Henry the Eighth, have set off a series of events that have plagued the western world ever since.  

It is well-beyond the scope of a brief article to unravel the tangled history of the western world and its institutions, but the general shape and mammoth scope of the deceit is now exposed. Those who have never considered the iconographic evidence and who have remained unaware of the archeological findings, now have cause to think.  

The sword, Excalibur, is no earthly trifle. It is the Sword of Truth, which exonerates and executes with an even hand.

Likewise, we have no ax to grind, no judgement to offer but the truth. 

We wish for an examination of the current direction taken by the Roman Catholic Church and its attempts to normalize the practices of radical Satanism --- cannibalism, pedophilia, sodomy, bestiality, temple prostitution, sacrifice of babies, drinking of blood, use of adrenochrome and other drugs, and many other outlawed practices --- and bring these practices into our schools and our discussion groups and our city council meetings. 

We wish particular attention to be given to the impact that this "liberalism" is having on the governmental services corporations housed in the District of Columbia and their administration in violation of our Public Laws and our limited contractual agreements set forth in The Constitution of the United States, which has not been consensually altered since 1860. 

If the Roman Catholic Church wants to redefine what "Christian" means and remake itself into a truly Samaritan Church standing for everything and for nothing at the same time, that's its business. 

If the Roman Catholic Church wishes to embrace all this ancient evil, and repeat the lessons of Elijah, and try to plead that there is anything normal or acceptable about this situation, that's the Church's business, too. We will deal with it accordingly. 

However, when the Church's tolerance of these Satanic religious beliefs and practices bleeds over into the administration of the services we are owed, and leaves us dealing with the consequences of the internal mandates and policies of the run amok Municipal Corporations impacting our General Population and opposing the Laws of our Government, and endangering the safety and welfare of our people,  that's another matter entirely.  

It is our job to protect the people and the property of this country and we will not have the children in our keeping assaulted with every sin known to man just because some Municipal Corporation Subcontractors have lost their minds as well as their moral compass. 

So that we are entirely clear about this: 

We do not condone murder --- including but not limited to the medical murder of the unborn, of babies, of the aged, or any form of medical murder at all.

We do not condone lying, cheating, stealing, racketeering, or extortion of any kind, much less doing any of these things under color of law. 

We do not condone false witness of any kind. 

We do not condone idolatry, and wish for money tokens to be without elements of idolatry; we wish such tokens to have intrinsic value and to be widely and abundantly available as cash resources in the hands of the living people.  

We do not condone monopolies, commodity rigging, securitization of living flesh, bankruptcy fraud, abuse of trusts, interlocking trust directorates, monopolies, and similar unlawful business practices. 

We do not condone planned obsolescence, irresponsible manufacturing practices, and ineffective, damaging waste management.  

We do not condone war for profit. 

We do not condone marketing of recreational drugs or pornography or other products that denigrate life or devalue our bodies. 

We do not condone the sale of nutritionally deficient or chemically polluted food, or of water that has been denatured by additives, including but not limited to Fluoride.

We do not condone immorality nor do we disrespect the natural responsibilities and rights of parents. Even those born without a natural conscience can be taught to observe ethical guidelines.

We do not condone the use of propaganda to drive political agendas, or any similar psychological operations used to disinform, defraud, or deny people their rights, including but not limited to their freedom of unimpaired choice.

We do not condone snooping and surveillance and invasion of privacy, nor the keeping of false dossiers on Americans as a convenient means of criminalizing their fictional activities without fear of disclosure.

We do not condone any Bills of Attainder, indefinite detainment power asserted by any Federal or Franchise employee, or any other violation of Article IV of the Federal Constitutions as issued.

We wish for our guidelines established above to be followed by our employees and for our values to be respected in the accomplishment of all duties and functions related to our American Government, our States, and our people.

We wish for clear lines to be drawn between our administration of the Public Government owed to the people of this country and the District Government and its administration of its delegated functions and its own employees.  

We wish for people to be fully and freely informed about the issues caused by their political status and the impact that political status has on their lives. 

We are ready to negotiate any and all aspects of the contracts and arrangements that have hitherto established rapport between ourselves and our Federal Employees, for the best interests of all concerned. 

Issued by: Anna Maria Riezinger, Fiduciary
                  The United States of America
                  In care of: Box 520994
                  Big Lake, Alaska 99652

May 18th 2023


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Instruction on the Festival of the Ascension of Our Lord

 Rev. Fr. Leonard Goffine's

The Church's Year

At the Introit the Church sings the words which were spoken by the angels to the apostles and disciples, after the Ascension of our Lord:

INTROIT Ye men of Galilee, why wonder you, looking up to heaven? allel.: He shall so come as you have seen him going up into heaven. Allel., allel., allel. (Acts I. 11.), Oh, clap your hands, all ye nations; shout unto God with the voice of joy. (Ps. XLVI. 2.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT Grant, we beseech Thee, O Almighty God, that we who believe Thy only‑begotten Son, our Redeemer, to have this day ascended into the heavens, may ourselves also in, mind dwell amid heavenly things. Through the same our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

LESSON (Acts I. 1-11.) The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach , until the day on which, giving commandments by the Holy Ghost to the apostles ,whom he had chosen, he was taken up: to whom also he showed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God. And eating together with them, he commanded them that they should not depart from Jerusalem, but should wait for the prom­ise of the Father, which you have heard (saith he) by my mouth: for John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence. They, therefore, who were come together, asked him, saying: Lord, wilt thou at this time restore the kingdom to Israel? But he said to diem: It is not for you to know the times or moments which the Father hath put in his own power; but you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses to me in Jerusalem and in all Judea, and Samaria, and even to the uttermost part of the earth. And when he had said these things, while they looked on, he was raised up; and a cloud received him out of their sight. And while they were beholding him going up to heaven, behold, two men stood by them in white garments, who also said: Ye men of Galilee, why stand yon looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.

EXPLANATION This gospel of St. Luke addressed to Theophilus, a Christian of note in Antioch, contains an account of the life, sufferings, and death of Jesus up to the time of His ascension into heaven. The Evangelist con­tinues his account in the Acts of the apostles, in which he describes in simple words that which Jesus did during the forty days following His Resurrection, and the manner in which He ascended into heaven in the presence of His apostles. Rejoice that Christ today has entered into the glory gained by His sufferings and death, and pray: I rejoice, O King of heaven and earth, in the glory Thou bast this day attained in heaven. Sing to God, ye kingdoms of the earth: sing ye to the Lord: sing ye to God, who mounteth above the heaven of heavens to the east. Give ye glory to God for Israel, his magnificence and his power is in the clouds. God is wonderful in his saints, the God of Israel is he who will give power and strength to his people, blessed be God. (Ps.LXVII. 33‑36.)

GOSPEL (Mark. XVI. 14-20.) At that time, Jesus appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again. (And he said to them: Go ye into the whole world, and preach the gospel to every creature. He that believeth and is baptized shall be saved: but he that believeth not shall be condemned: And these signs shall follow them that believe. In my name they shall cast out devils: they shall speak with new tongues; they shall take up serpents: and if they shall drink any deadly thing,  it shall not hurt them: they shall lay their hands upon the sick; and they shall recover.) And the Lord Jesus after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God. But they going forth preached everywhere, the Lord work­ing withal, and confirming the word with signs that followed.

The part of this gospel which is within the marks of parenthesis, is the gospel for the feast of St: Francis Xavier.

Why did Christ say to His apostles: Go ye into the whole world and preach the gospel to all creatures?

To show that no one is to assume the office of preach­ing, but must look for his mission from the lawful pastors of the Church. And when Christ sends His apostles into the whole worlds to all nations without exception, He shows His willingness to save all men. If the designs of God are not fulfilled, the blame is not to be attributed to God, but to man, who either does not accept the doctrine of the gospel, or accepting, does not live in accordance with it, or else renders himself by his obduracy in vice, unworthy of the gospel.

Is faith without good works sufficient for salvation?

No, faith that is not active in love, not fruitful in good works, and therefore not meritorious, (Gal. V. 6.) is not suf­ficient for salvation. "Such faith," says St. Anselm, "is not the faith of a Christian, but the faith of the devil." Only he who truly believes in Christ and His doctrine, and lives in accordance with it, will be saved.

Is ours then the true faith since all the faithful do not work miracles; as Christ has predicted?

St. Gregory very beautifully replies to this question: "Because the Redeemer said that true faith would be ac­companied by miracles, you must not think that you have not the faith, because these signs do not follow; these miracles had to be wrought in the beginning of the Church, because faith in her had to be increased by these visible signs of divine power." And even now when such signs are necessary for the propagation of the faith, and victory over unbelief, God gives His faithful power to work them.

Are miracles wrought now in the Catholic Church?

Yes, for there have been at all times saints in the Church, who, as seen from their lives, have wrought miracles, on account of their faith, which even the heretics cannot deny; for instance St. Francis Xavier, who in the sight of the heathens, raised several dead persons to life. In a spiritual manner all pious Catholics still work such miracles; for, as St. Chrysostom says, "they expel devils when they banish sin, which is worse than the devil; they speak new tongues when they converse no longer on vain and sinful things, but on those which are spiritual and heavenly." "They take up serpents," says St. Gregory, "when by zealous exhortations they lift others from the shame of vice, without being themselves poisoned; they drink deadly things without being hurt by them, when they hear improper conversation without being corrupted or led to evil; they lay their hands upon the sick and heal them, when they teach the ignorant, strengthen by their good example those who are wavering in virtue, keep the sinner from evil, and similar things." Strive to do this upon all occasions, O Christian, for God willingly gives you His grace and you will thus be of more use to yourself and others, and honor God more than by working the greatest miracles.

Where and how did Christ ascend into heaven?

From Mount Olivet where His sufferings began, by which we learn, that where our crosses and afflictions begin which we endure with patience and resignation, there begins our reward. Christ ascended into heaven by His own power, because He is God, and now in His glorified humanity He sits at the right hand of His Father, as our continual Mediator.

In whose presence did Christ ascend into heaven?

In the presence of His apostles, and many of His dis­ciples, whom He had previously blessed, (Luke XXIV. 51.) and who, as St. Leo says, derived consoling joy from His ascension. Rejoice, also, O Christian foul, for Christ has today opened heaven for you, and you may enter it, if you believe in Christ, and live in accordance with that faith. St. Augustine says: "Let us ascend in spirit with Christ, that when His day comes, we may follow with our body.

Yet you must know, beloved brethren, that not pride, nor avarice, nor impurity, nor any other vice ascends with Christ; for with the teacher of humility pride ascends not, nor with the author of goodness, malice, nor with the Son of the Virgin, impurity. Let us then ascend with Him by trampling upon our vices and evil inclinations, thus build­ing a ladder by which we can ascend; for we make a ladder of our sins to heaven when we tread them down in combating them:"

ASPIRATION O King of glory! O powerful Lord! who hast this day ascended victoriously, above all heaven, leave us not as poor orphans; but send us, from the Father, the Spirit of truth whom Thou hast promised. Alleluia.

Why is the paschal candle extinguished after the gospel on this day?

To signify that Christ, of whom the candle is a figure, has gone from His disciples.



And these signs shall follow them that believe.(Mark XVI. 17.)

What is a miracle?

A miracle, as defined by St. Thomas of Aquin, is any­thing beyond the ordinary, fixed state of things that is done through God. Thus when the sun stands still in his course, when thousands are fed with five loaves and two small fishes, when by a word or simple touch the dead are raised to life, the blind see, and the deaf hear, these are things contrary to nature, and are miracles which can only be performed by God or those persons to whom God has given the power.

That God can work miracles, cannot be denied. God has made the laws of nature, and at any time it pleases Him, He can suddenly suspend them, and that God has at times done so, we have more solid and undeniable proofs, than we have for the most renowned and best authenticated facts of history, far more witnesses testify to miracles, the whole world has believed them, and been converted by them; more than eleven millions of martyrs have died to confirm and maintain their truth; no one gives up his life for lies and deceptions; the Jews and pagans have admitted them, but ascribed them to witchcraft and the power of demons rather than to God; by this they proved and acknowledged the truth of miracles, because in order to deny them, they were driven to false and absurd explanation of them.

Can men work miracles?

No; only God works miracles through man to whom He gives the power. The history of the Christian Church in all ages bears testimony, that men have wrought miracles in the name of Jesus, as, for example, the apostles and the saints.

Can miracles be worked by the relics of saints, pictures, &e.?

The Church, in the Council of Trent, solemnly declares, that we are never to believe that there is in any picture or relic any hidden power by which a miracle can, be worked, and that we are not to honor or ask any such thing of them. Therefore no miracle can ever be worked by them, but God can perform miracles through them, and He has done so, as the holy Scriptures and the history of the Church of Christ both prove. But when through certain pictures (usually called miraculous pictures) miracles do take place, that no deception may occur, the Church commands that such a picture shall not be exposed for the veneration of the faithful, until the truth of the miracles performed is by a rigorous examination established beyond doubt; she then causes such pictures to be respectfully preserved as monu­ments of the goodness and omnipotence of God.

Why are there not so many miracles in our ties as there were in the first days of the Church?

Because the Church is no longer in need of such extra­ordinary testimony to the truth of her teachings. Thus St. Augustine writes: "He who in the face of the conversion of the world to Christianity demands miracles, and strives to doubt those which have been wrought in favor of this most wonderful change, is himself an astonishing miracle of irrationality and stupidity;" and St. Chrysostom says: "The question is sometimes asked: How happens it there are not so many miracles now‑a‑days? The answer is, because the knowledge of Christ is propagated all over the earth, and the Church is like a tree which, having once taken deep root and grown to a certain height, no longer needs to be carefully watered and supported."


 By Anna Von Reitz

We serve our Creator out of love and our fellowman out of love; we also serve our country out of love.  That's really all there is that makes any sense of serving others and things beyond ourselves. 

Observe the teaching of Yeshuah about service.  The Master washed the feet of his Disciples.  He did this out of love for them.  He humbled himself and served, so that they might learn to serve. And to love.

The servant is often the master in life, and we would all do well to learn this lesson, for love is a decision--- and we are the decision-makers.

It isn't the man with the big important title and the nice suit and all the bells and whistles, the money, the University education, the position in society --- not the warlord, the business mogul, the politician, the priest, or the king --- it is none of this that makes a man great. 

And all of us, deep down, know that.  

It's the one who serves the good of all, who is the True Master. Only such a one is the Shepherd of Men.  

With kindness he guides us. With humility he serves us.  With determination he resists all evil. And in his heart he carries the seeds of every cosmos that is, that has ever been, or will ever be. 

Other masters come and go, aggrandizing themselves, making a cult of their own face, serving their own ego, lusting after power and money and cherishing beauty only for the prestige of owning it.   

They sip champagne, they talk about "the common people" and call us "livestock" and, accordingly, they make plans to treat men like animals. To put ID chips in us.  To claim ownership of us. To tax us on our own labor.  And use us as collateral for their debts. 

They never quite realize that by demeaning the rest of us, they are doubly demeaning themselves. They don't see the connection between denying another man's right to live and to be free and to speak his mind --- and having their own rights denied. 

They have reduced themselves to this condition, by believing in and practicing The Law of the Jungle, instead of the Law of Love.   

They do not serve anyone or anything but themselves and their gluttonous self-interest.  They walk around like empty shells, always hungry, always wanting more, more, more. 

Even they couldn't tell you why they need more, as they get into their limousine and look out over their lordly estates. They lust after more beyond all reason.  Never satisfied. Never happy.  

And deep down, they are always afraid of losing what they've got.  

They are forever looking over their shoulder for whatever threat there may be to their "lifestyle".  Secretly terrified to be poor. 

Never at peace. Grasping.  Miserable. Sick in mind and heart. Empty as a hole in a rock. 

This is because a man is not an animal-- no matter how depraved, how selfish, or how empty he is.  He can take no recourse in instinct driving him onward to his uncertain ends. 

And he still has the need to serve. 

So, such men, deluded about what is true about our shared nature and about their own lives, serve Satan instead of serving the True God-- but they serve just the same. Indeed, they become enslaved.

Serving the True God brings joy and peace and friendship, because love begets love and hope and kindness and abundance and all good things, just as carrot seeds raise up carrots in the spring.  Life is your inheritance and beauty is your constant companion. 

Serving Satan and his idols brings emptiness and alienation, because selfishness begets more selfishness.   You become your own Black Hole.  And death is your only portion.  

In the words of Joshua, "Choose this day whom you will serve...." and let it be a conscious choice, with the end results clearly set before you.  


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