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Sunday, April 7, 2019

Three Keys, One Chapter and One Psalm: Your Future?


By Anna Von Reitz

I work with confused people every day.  Most often they are confused about the very foundations of their lives and their existences.  

Many believe that they are free, when in fact, they are enslaved.  Many believe that they are "US Citizens", when in fact, they are Americans.  Many think they are "Christian", but in fact, they are practicing a foreign religion.  

The Essence of Evil is deceit and confusion. 

We fail to recognize Evil, and do what is wrong, because we believe that the Evil we are doing is right.   We are confused.  

"Forgive them, for they know not what they do," says it all.   

We go to war, thinking that we are protecting our country, when in fact we are murdering innocent people to profit evil men.  

We store up symbols of wealth and power, and we worship these idols, believing that they have value.  

We enter into marriage as a commercial contract, because we have been taught no better.   

Truly, wherever you look, you see that the world is upside down.  Doctors promote disease.  Lawyers peddle injustice.  Servants rule.  The Good suffer and the Evil prosper. 

Yet, we take all this for granted and stumble on?   

We already have "one world religion" ---- the Religion of Lies.  It has served Satan since the early days and was so at the time of Jesus and still is now. 

There is some information I need to give to everyone, regardless of what religion you may follow --- practical information you will need to make sense of things. 

Is there one united group of all those who love Jesus at the end-- a universal church, though it may not be called a church at all?  

Yes, there are those who belong to him who come from all nations and churches and even other faiths.  John 10:16.  This is the first key.  Expect this. Know this. 

How will you recognize Him despite all the confusion and false prophets?  

The most simple and natural means of all: his voice. 

You will know him the same way you know the voice of a family member.  John 10:3-5.  This is the second key.  There is one voice, and you will know it.  

What is the truth about these times and the nature of Mankind? 

"They know not, neither will they understand; they walk on in darkness; all the foundations of the earth are out of course" ---- yet, "I have said, Ye are gods; and all of you are children of the most High."  Psalm 82:5-6. 

These are our times and this is our nature.  This is the third key.  

Those who correct their understanding and yield to the Truth within them, will live as children of the most High God.  They will rise up and be like the Good Shepherd they follow, certain of their steps, humble in their gladness. 

No earthly power can cheat them of what they are.  All their treasure is in Heaven; who will take it from them?  Surely, their portion is set aside, and what part of it was not earned? 

These are things for us to think upon and know in these days when we are tested and the Devil tries his final Grand Slams, his Biggest Lies, his most devious Plans.  

We shall come from the far corners of the Earth, from all races and nations, from all faiths and systems of belief, for we are called as a sheep is called by its name and by its Shepherd.  We are called despite all differences. 

We shall hear his voice and we shall answer.  We will not be deceived.  We will not be confused.  At no moment will we be left unguarded.  We are safe with our Shepherd and our Shepherd is with us.  

We shall see the Darkness, but not be dismayed; we are the children of the most High God, made for this day and in His image.

So now you know who you truly are and what to expect in the days to come. Let nothing make you afraid, for the days of Satan are done and his outcome is assured.  

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See this article and over 1700 others on Anna's website here: www.annavonreitz.com

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Understanding the Deep State - Lee Stranahan's Best Work - #PropagandaWatch



Found Here:  https://www.youtube.com/watch?time_continue=159&v=RqHnYrCy4CA

If you don't believe some of what you see on this blog and at www.annavonreitz.com and you think people who talk about this stuff are "conspiracy theorists" then you need to watch this whole video of 3 hours and 19 minutes.

Please comment, but know that there are solutions for these problems.

The secret is your political status. 

Article 928 on www.annavonreitz.com  is the basis, and www.paperupnow.com is your self help.

Remember:  "Those who refuse to learn from history are condemned to repeat it."

Also watch this interview about the coup going on against Trump and who the prime movers are and what their background is.  

https://forbiddenknowledgetv.net/the-red-thread-who-runs-the-anti-trump-conspiracies/

Fifth Sunday In Lent - Passion Sunday (Judica)

Rev. Fr. Leonard Goffine's
The Church's Year


This Sunday, called Judica from the first word of the Introit, is also called Passion Sunday, because from this day the Church occupies herself exclusively with the contemplation of the passion and death of Christ. The pictures of Christ crucified are covered today in memory of his having hidden Himself from the Jews until His entrance into Jerusalem, no longer showing Himself in public. (John XI. 54.) In the Mass the Glory be to the Father, etc. is omitted, because in the person of Christ the Holy Trinity was dishonored. The psalm Judica is not said today, because on this day the high priests held council about our Lord, for which reason the Church in the name of the suffering Saviour uses these words at the Introit:

INTROIT Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man, for Thou art my God and my strength. Send forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles. (Ps. XLII. 1. 3.)
COLLECT We beseech Thee, Almighty God, graciously to look upon Thy family; that by Thy bounty it may be governed in body, and by Thy protection be guarded in mind. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (Heb. IX. 11-15.) Brethren, Christ being come, a high-priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is, not of this creation, neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh, how much more shall the blood of Christ, who, by the Holy Ghost, offered himself without spot to God, cleanse our conscience from dead works, to serve the living God? And therefore he is the Mediator of the new testament; that by means of his death, for the redemption of those transgressions which were under the former testament; they that are called may receive the promise of eternal inheritance.
EXPLANATION St. Paul here teaches, that Christ as the true high-priest of the New Testament, through His precious blood on the altar of the cross, has indeed rendered perfect satisfaction for sins, but that the sinner must also do his own part, by cooperating with Christ to make himself less unworthy of participating in His passion and merits, and to appropriate to himself its fruits. This is done when he diligently and devoutly assists at the unbloody Sacrifice of the Mass, by which the fruits of the death on the cross are attributed to us; when, according to the will of the Church, he purifies his conscience by true contrition and confession; and when he seeks by trust in Christ's merits to render some satisfaction for his sins through voluntary penance and faithful following of Christ.
ASPIRATION  Grant us, O meek Jesus, Thy grace, that through perfect sorrow for our sins and the exercise of good works we may become participators in the merits of Thy bitter passion.
GOSPEL (John VIII. 46-59.) At that time, Jesus said to the multitudes of the Jews: Which of you shall convince me of sin? If I say the truth to you, why do you not believe me? He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God. The Jews therefore answered, and said to him: Do not we say well, that thou art a Samaritan, and hast a devil? Jesus answered: I have not a devil; but I honor my Father, and you have dishonored me. But I seek not my own glory; there is one that seeketh and judgeth. Amen, amen, I say to you, if any-man keep my word, he shall not see death for ever. The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. Art thou greater than our Father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself? Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. And you have not known him; but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word. Abraham your father rejoiced that he might see my day: he saw it, and was glad. The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them: Amen, amen, I say to you, before Abraham was made, I am. They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.
Why did Christ ask the Jews, which of them should convince Him of sin?
To show us that he who would teach and punish others, should strive to be irreproachable himself; and to prove that He, being free from sin, was more than mere man, and therefore, the Messiah, the Son of God, as He repeatedly told the Jews, especially in this day's gospel, and substantiated by His great and numerous miracles.
Why did He say: He that is of God, heareth the words of God?
To prove that the Jews on account of their stubbornness and unbelief were not the children of God, but of the devil. "Therefore," St. Gregory says, "let every one when he hears the word of God, ask himself, of whom he is. Eternal truth demands that we be desirous of the heavenly fatherland, that we tame the desires of the flesh, be indifferent to the praises of the world, covet not our neighbor's goods, and give alms according to our means. Therefore examine yourself, and if you find in your heart this voice of God, then you will know that you are of God."

CONSOLATION UNDER CALUMNY

When Christ told the Jews the truth, He received insults and calumny; they called Him a Samaritan, that is, an unbeliever, a heretic, one possessed of a devil. This was a terrible slander, and it must have pained Him exceedingly, but at the same time it is a great consolation to those who are innocently calumniated, when they consider that Christ Himself received nothing better. St. Augustine consoles such by saying: "O friend, what is there that can happen to you that your Saviour did not suffer before you? Is it slander? He heard it, when He was called a glutton, a drunkard, a heretic, and a rebel, a companion of sinners, one possessed of a devil; He even heard, when casting out devils, that He did so by Beelzebub, prince of devils." (Matt. IX. 34.) He therefore comforts His apostles, saying, If they have called the good man of the house Beelzebub, how much more them of his household? (Matt, X. 25.) Are the pains bitter? There is no pain so bitter that He has not endured it; for what is. more painful, and at the same time more ignominious, than the death of the cross? For think, says St. Paul, diligently upon him who endured such opposition from sinners against himself: that you be not wearied (by all contempt and calumny), fainting in your minds. (Heb. XII. 3.)
How and why did Christ defend Himself against those who slandered Hate?
Only by denying with the greatest modesty the things with which they reproached Him, saying that He had not a devil, that He was not a Samaritan, because He honored His Father not in their manner, but in His own. In repelling this calumny while He left the rest unanswered, Christ removed all doubt in regard to His divine mission, thus vindicating the honor of God, and securing the salvation of man. Christ thus teaches us by His own conduct to defend ourselves only against those detractions and insults which endanger the honor of God and the salvation of man, and then to defend ourselves with all modesty; by no means however to do it, if they injure only our own good name, for we should leave the restoration of that to God, as exemplified by Christ, who knows better than we how to preserve and restore it.
[See the Instruction on the Epistle of the third Sunday after Epiphany.]
How had Abraham seen Christ's day?
In spirit, that is, by. divine revelation he foresaw the coming of Christ and rejoiced; also, he heard, by revelation from God, with the other just in Limbo, that Christ's coming had taken place, and derived the greatest comfort from it.
Why did Christ conceal Himself from the Jews, instead of taking vengeance?
Because the time of His death had not come; because He would show His meekness and patience and teach us that we should avoid our enemies rather than resist them or take vengeance on them; Christ wished to instruct us to avoid passionate and quarrelsome people, for it is an honor for a man, to separate from quarrels: but all fools are meddling with reproaches. (Prov. XX. 3.)
PETITION  When Thine enemies calumniated Thee, most meek Jesus, Thou didst answer them with tender words, and when they were about to stone Thee, Thou didst depart from them, whilst we can scarcely bear a hard word, and far from yielding to our neighbor, defend and avenge ourselves most passionately. Ah! pardon us our impatience, and grant us the grace to bear patiently the wrongs done us, and when necessary, answer with gentleness for Thy glory and the salvation of our neighbor.