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Sunday, October 15, 2023

"Legalized" Crime and Dehumanization -- How It Works

 By Anna Von Reitz

People from other countries often contact me and ask me what I am doing, being involved in fights over their assets.  It's because the mechanisms used to steal their assets and impersonate them are, most of the time, being exercised in this country and under our laws, even though the actual government isn't administering any of this theft and craziness. 

As usual, it's the Brits.  Always the Brits.  And they are working as Overseers for the Popes.  

There is no actual British King for the reasons I have pointed out on numerous occasions: William the Conqueror made sure of that. 

The person playing King of England, Ireland, Scotland, and Wales is actually an Overseer of the Commonwealth lands working for the Pope and the Roman Catholic Church at the same time that he or she functions as the head of the Church of England.  

This conflict of interest is expressed throughout the history of England, Ireland, Scotland, and Wales for the past 800 years and results in numerous occasions, like the one pointed out yesterday, where the King of Britain or his officers get involved in the slave trade, which is still supported by the Roman Catholic Church. 

You will remember that during his First Inaugural Address, Franklin Delano Roosevelt (a British Territorial Officer) announced the sale of all the Municipal citizens of the United States and the fact that they would be traded using "clearinghouse certificates".  

These clearinghouse certificates are otherwise known as birth certificates and these pieces of paper are issued as commercial bonds held against the labor and overall value of the slaves, by Cede and Company, a private brokerage embedded in the heart of the larger Depository Trust and Clearing Corporation. 

If you are surprised that slavery is alive and well in the modern world and that the Roman Catholic Church is the chief promoter of slavery, think again. 

Which side of The American Civil War did the theocracy running the Federal Civil Service fight on? 
The South.  

The Church has been pro-slavery for centuries and is the chief culprit responsible for its continuance--- albeit, a sanitized white-collar version of the crime. 

Ever since Pope Nicholas V the Church has imposed a "Christian duty" on Christian Monarchs (1492) to enslave non-Christians -- which leaves the British King pretending to be a Constitutional Monarch, while in fact enforcing slavery on all the Municipal (city-state) citizens in his realm.  Just like FDR. 

The Church has done nothing to correct its vicious errors and dogmas despite all the top-dressing and the purportedly civilized governments of the NATO group all uniformly decrying slavery out of one side of their mouths and in some of their jurisdictions, while eagerly practicing and promoting it otherwise. 

Take a look at 18 USC 1595 and 18 USC 77, PEONAGE, SLAVERY, AND TRAFFICKING IN PERSONS. 

What in the name of God is going on here?  

You will have to define which "God" and which jurisdiction of law you are talking about in order to answer this fundamental question.  

Slavery, peonage, and trafficking is strictly prohibited on the land and soil by all the various governments, however, it is not prohibited at sea, the realm of Satan. 

And while living people are not supposed to be impacted by the resulting crimes, there is no law against enslaving or trafficking "persons" -- defined as corporations--- including corporations that are defined as citizens. 

So now you have the "legal work around" they use to justify continuing their venal practices -- they simply 
"redefine" everyone as a citizen and define all citizens as corporations, thereby dehumanizing their victims on paper, which then leaves them a free hand to commit genocide or any other crime against these  legal fiction persons. 

In the realm of international law either on land or at sea, all the moving parties are dead. On land we use our "lawful persons" to conduct business, and at sea we are reduced to functioning as "legal persons".  

Americans are specifically owed the protection of our "persons" under Article IV of both The Constitution of the United States (Municipal theocracy) and The Constitution of the United States of America (Territorial democracy).  

The only way our erstwhile subcontractors evade this obligation is by pretending that we are foreigners in our own country and that we are voluntarily adopting foreign citizenship obligations and subjecting ourselves to their own Pope and their own King.  

They have endeavored to change our natural political status "for" us, without any disclosure, so as to expedite this crime of unlawful conversion against us. 

They have tried to keep their activities secret, because this particular crime is prohibited under both the Geneva and Hague Conventions and is a recognized capital crime carrying the death sentence. 

This dehumanizing genocide on paper that the British Monarch, Emperors of the Holy Roman Empire, and the Popes operating as Roman Pontiffs, have promoted against the living people of this planet in the name of "Christianity" is a gross disservice to the memory of Yeshuah, and a hypocrisy that has been promoted via fraud for the purposes of violent conquest and unjust enrichment. 

This has been done by Principals that owe us good faith service and protection under contract and treaty. 

Even now, they are trying to ignore the requirements of their own laws and contractual obligations and they continue to promote the idea of a "new" form of Corporate Feudalism, in which living people are deemed to be nothing but franchises of  so-called "national corporations" --with all these corporations then taking the place of feudal monarchs.

In our opinion, the first thing that needs to happen is for the Church hierarchy to overturn Pope Nicholas V's dogma concerning the enslavement of non-Christians. This Medieval dogma needs to go away and the Church's involvement in promoting slavery of any kind imposed on anyone for any reason needs to end. 

The second thing that needs to happen is for the Templar hierarchy to realize that their part in all of this is known and their butts are in the wringer. 

Their black robed priests are likely to be slaughtered but even more important for the business-minded Templars, their entire schtick and the true nature of their courts will be exposed. The deception which is the basis of their worldly power will be destroyed. 

As a result, they have to deliver more than the appearance of justice.  They have to render justice itself and stick to it and honor their contracts or their entire edifice will crumble like so much compost. 

Finally, the people of the world need to wake up and do their own work of self-governance, to populate the land and soil jurisdiction of their own country, and to impose their superior general jurisdiction over these criminals and miscreants. 

It goes without saying that the banks are liable. 


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Twentieth Sunday After Pentecost

 Rev. Fr. Leonard Goffine's

The Church's Year

The Introit of the Mass is an humble prayer, by which we acknowledge that we are punished for our disobedience:

INTROIT All that thou hast done to us, O. Lord, thou hast done in true, judgment: because we have sinned against thee, and have not obeyed thy commandments: but give glory to thy name, and deal with us according to the multitude of thy mercy. (Dan. III. 28.) Blessed are the undefiled in the way: who walk in the law of the Lord. (Fs. CXVIII.). Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT Grant, we beseech Thee, O Lord, in Thy mercy to Thy faithful pardon and peace; that they may both be cleansed from all their offences, and serve Thee with a quiet mind. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

EPISTLE (Ephes. V. 15-21.) Brethren, See how you walk circumspectly, not as unwise, but as wise redeeming the time, because the days are evil. Wherefore, become not unwise, but understanding what is the will of God. And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit, speaking to yourselves in psalms and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord: giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father; being subject one to another in the fear of Christ.

How may we redeem time?

By employing every moment to gain eternal goods, even should we lose temporal advantages thereby; by letting no opportunity pass without endeavoring to do good, to labor and, suffer for love of God, to improve our lives, and increase in, virtue.

Do you wish to know, says the pious Cornelius รก Lapide, how precious time is: Ask the damned, for these know it from experience. Come, rich man, from the abyss of hell, tell us what you would give for one year, one day, one hour of time! I would, he says, give a whole world, all pleasures, all treasures, and bear all torments. O, if only one moment were granted me to have contrition for my sins, to obtain forgiveness of my crimes, I would purchase this moment with every labor, with any penance, with all punishments, torments and tortures which men ever suffered in purgatory or in hell, even if they lasted hundreds, yes, thousands of millions of years! O precious moment upon which all eternity depends! O, how many moments did you, my dear Christian, neglect, in which you could have served God, could have done good for love of Him, and gained eternal happiness by them, and you have lost these precious moments. Remember, with one moment of time, if you employ it well, you can purchase eternal happiness, but with all eternity you cannot purchase one moment of time!

ASPIRATION Most bountiful God and Lord! I am heartily sorry, that I have so carelessly employed the time which Thou hast given me for my salvation. In order to supply what I have neglected, as far as I am able, I offer to Thee all that I have done or suffered from the first use of my reason, as if I had really to do and suffer it still; and I offer it in union with all the works and sufferings of our Saviour, and beg fervently, that Thou wilt supply, through His infinite merits, my defects, and be pleased with all my actions and sufferings.

Be not drunk with wine, wherein is luxury!

[On the vice of drunkenness see the third Sunday after Pentecost Here we will speak only of those who make others drunk by encouragement.] The Persian King Assuerus expressly forbade that any one should be urged to drink at his great banquet. (Esth. I. 8.) This heathen who knew from the light of reason, that it is immoral to lead others to intemperance, will one day rise in judgment against those Christians who, enlightened by the light of faith, would not recognize and avoid this vice. Therefore the Prophet Isaias (V. 22.) pronounces woe to those who are mighty in drinking and know how to intoxicate others; and St. Augustine admonishes us, by no means to consider those as friends, who by their fellowship in drinking would make us enemies of God.

Nineth Sunday After PentecostGOSPEL (John IV. 46-53.) At that time, There was a certain ruler whose son was sick at Capharnaum. He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death. Jesus therefore said to him: Unless you see signs and wonders, you believe not. The ruler with to him: Lord, come down before my son die. Jesus saith to him: Go thy way, thy son liveth. The man believed the word which Jesus said to him, and went his way. And as he was going down, his servants met him, and they brought word, saying that his son lived. He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday at the seventh hour the fever left him. The father therefore, knew that it was at the same hour that Jesus said to him: Thy son liveth: and himself believed. and his whole house.



I. God permitted the son of the ruler to become sick that he might ask Christ for the health of his son, and thus obtain true faith and eternal happiness. In like manner, God generally seeks to lead sinners to Himself, inasmuch as He brings manifold evils and misfortunes either upon the sinner himself or on his children, property, etc. Hence David said: It is good for me that thou hast humbled me, that I may learn thy justifications, (Ps. CXVIII. 71.) and therefore he also asked God to fill the faces of sinners with shame, that they should seek His name. (Ps. LXXXII. 17.) This happened to those of whom David says: Their infirmities were multiplied: afterwards they hastened in returning to God. (Ps. XV. 4.) O would we only do the same! When God sends us failure of crops, inundations, hail-storms, dearth, war, etc., He wishes nothing else than that we abandon sin and return to Him. But what do we? Instead of hastening to God, we take refuge in superstition, or we murmur against Him, find fault with or even blaspheme His sacred regulations; instead of removing our sins by sincere penance, we continually commit new ones, by murmuring and impatience, by hatred and enmity, by rash judgments, as if the injustice and malice of others were the cause of our misfortune. What will become of us if neither the benefits nor the punishments of God make us better?

II. Christ said to this ruler: Unless you see signs and wonders, you believe not. This was a reprimand for his imperfect faith; for if he. had truly believed Christ to be the Son of God, he would not have asked Him to come to his house, but, like the centurion, would have believed Him able, though absent, to heal His son. (Matt. VIII.) Many Christians deserve the same rebuke from Christ, because they lose nearly all faith and confidence in God, when He does not immediately help them in their troubles, as they wish. He proves to us how displeasing such a want of confidence is to Him by withdrawing His assistance and protection from the fickle and distrustful. (Ecclus. II. 15.)

II. How much may not the example of the father of a family accomplish! This ruler had no sooner received the faith, than his whole household was converted and believed in Christ. Fathers and mothers by their good example, by their piety, frequent reception of the Sacraments, by their meekness, temperance, modesty and other virtues, may accomplish incalculable good among their children and domestics.


There was a certain ruler whose son was sick. (John IV. 16.)

As a consolation in sickness, you should consider that God sends you this affliction for the welfare of' your soul, that you may know your sins; or if you be innocent, to practice patience, humility, charity, etc., and increase your merits. Therefore a holy father said to one of his companions, who complained, because he was sick: "My son! if you are gold, then you will be proved by sickness, but if you are mixed with dross, then you will be purified." "Many are vicious in health," says St. Augustine, "who would be virtuous in sickness;" and St. Bernard says: "It is better to arrive at salvation through sickness, than to have health and be damned."

It is also a powerful means of consolation in sickness, to represent to ourselves the suffering Redeemer, who had no soundness from the top of His head to the sole of His foot, and contemplating whom St. Bonaventure used to cry out: "O Lord, I do not wish to live without sickness, since I see Thee wounded so much."

When sick, we should carefully examine, whether we possess any ill-gotten goods, or have any other secret sin on our conscience; and if we are conscious of any, we should quickly free ourselves from it by a contrite, sincere confession, and by restoring the things belonging to others. Sins are very often the cause of disease, and God does not bless the medicine unless the sickness effects its object, that is, the sinners amendment. Still less can we expect help, but rather temporal and eternal misfortune, if we have recourse to superstition, and spells, as the King Ochozias experienced, who was punished with death, because in sickness he had recourse to the idol Beelzebub. (IV Kings I.)

PRAYER O Jesus, Thou true physician of souls, who dost wound and heal us, yea, dost even permit sorrows and adversities to visit us that our souls may have health, grant us the grace to use every bodily pain according to Thy merciful designs for the promotion of our salvation.


Come down before my son die. (John IV. 49.)

All who have the charge of sick persons, should be like this father, that is, they should first of all endeavor to call upon Jesus to come in the most holy Sacrament, before the sick person is unable to receive Him. The devil seeks to hinder nothing more than this. He excites the imagination of the sick person, making him believe that he can live longer, that he will certainly get well again, in order to ruin him easier afterwards, because he defers his conversion. Those contribute to this end who through fear of frightening the sick person or of annoying him, fail to call the priest at the right time. This is cruel love, which deprives the sick person of the salvation of his soul and eternal happiness, and brings with it a terrible responsibility. Where there is question of eternity, no carefulness can be too great. We should, therefore, choose the safest side, because the suffering may easily increase and finally make the sick person unable to attend to the affairs of his soul. We should, therefore, not conceal from him the danger in which he is, and if he has still the use of his reason, should call in the priest that he may receive the Last Sacraments. He will not die sooner on that account, but rather derive the greatest benefit therefrom, since his conscience will be cleansed from sin, which may be the cause of his sickness, and perhaps, he may regain his health, or at least be strengthened by the newly received grace of God, to bear his pains with greater patience and to die far easier, securer, and more consoled. We should also endeavor to encourage the sick person to resignation, and a childlike confidence in God, should pray with him to strengthen him against desponding thoughts, and the temptations of the devil; we should present him a crucifix to kiss; repeat the holy names of Jesus, Mary and Joseph, and other consolatory ejaculations, such as are found in prayer-books; should sign him with the sign of the cross; sprinkle him with holy water, and above all pray for a happy death. We should not weep and lament, by which death is only made harder for him, nor should we hold useless, idle and worldly conversations with him which will prevent him from thinking of God arid the salvation of his soul, and from preparing himself for the last dangerous struggle. Finally, we should by no means suffer in his presence persons who have given him occasions of committing sin, because they would be obstacles to his sincere conversion.

There is truly no greater work of charity than to assist our neighbor to a happy death.