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Sunday, January 9, 2022

First Sunday After Epiphany - Feast of the Holy Family

 Rev. Fr. Leonard Goffine's

The Church's Year

In the Introit of the Mass of this day the Church exhorts us to a joyous adoration of Christ by the following words:

INTROIT Upon a high throne I saw a man sitting, whom a multitude of angels adore singing together: behold Him the name of whose empire is to eternity (Is. 6). Sing joyfully to God, all the earth: serve the Lord with gladness (Ps. 99:2). Glory be to the Father.

COLLECT Attend, O Lord, we beseech Thee, of Thy heavenly mercy, to the desires of Thy suppliant people; and grant that they may both perceive what they ought to do, and may have strength to fulfill the same. Through our Lord.

EPISTLE (Rom. 12:1-5). Brethren, I beseech you by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service. And be not conformed to this world, but be reformed in the newness of your mind: that you may prove what is the good, and the acceptable, and the perfect will of God. For I say, by the grace that is given me, to all that are among you, not to be more wise than it behooveth to be wise, but to be wise unto sobriety: and according as God hath divided to every one the measure of faith. For as in one body we have many members, but all the members have not the same office: so we, being many, are one body in Christ, and every one members one of another in Christ Jesus our Lord.

EXPLANATION The apostle entreats, even conjures us by all the mercies we have received to bring to God a living sacrifice; namely, the mortification of our carnal desires, and the practice of every virtue, a holy, pure and immaculate sacrifice agreeable to God, intended for His glory alone; not a dead sacrifice as the Jews offered by killing animals, nor an unholy one as the Gentiles offered by polluting their bodies. This living, holy, God-pleasing sacrifice should be the offering of our body; but this does not exclude the sacrifice of our spirit, because all our actions, the corporal as well as spiritual, should be directed to God, the end for which we were created. The sacrifice of the spirit is made when we overcome pride, anger, impatience, etc., and by avoiding willful distractions during prayer and divine worship. Like David we should have a contrite and humble heart to present to the Lord; this is a most pleasing sacrifice in His eyes, one which He will never despise. Thus we render a reasonable service, and are, as St. Peter says (I Pet 2:9), a kingly priesthood, because we govern, like kings, our evil inclinations, and offer with body and soul a continual sacrifice to God. The apostle further exhorts us not to become like the world, that is, not to follow the corrupt manners and principles of the children of the world; not to desire those things at which the world aims; not to love that which the world loves; not to act as the world acts; but rather seek constantly to change our evil disposition, by combating our corrupt and evil inclinations and by practicing virtue instead. We must cease to be the old worldly man, and become a new heavenly man; to be such, we must carefully seek to know in all things what is pleasing to God, and therefore perfect and good. This is the necessary science to which St. Paul alludes, when he says that we should not wish to know more than is proper. All worldly arts and sciences will not help us to gain heaven, if we do not endeavor to learn thoroughly that which faith teaches, and what God demands. Even if we have made great progress in this holy science we should not presume to think more of ourselves than what we really are, nor violate charity by contempt of others less instructed, for God gives to every one, in some measure, the gift of faith. This gift of faith we should use in order to continually glorify the body of Christ, His Church, Whose members we are, and enable us to lead such a life that others, being edified, may be brought into the true fold.

ASPIRATION Grant, O Jesus, that by mortification, humility, and contrition, I may offer my body and my soul as a living, holy, and pleasing sacrifice to Thee, and that I may never defile them by impurities.

GOSPEL (Lk. 2:42-52). And when Jesus was twelve years old, they going up into Jerusalem according to the custom of the feast, and having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not. And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance. And not finding him, they returned into Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple sitting in the midst of the doctors, hearing them and asking them questions. And all that heard him were astonished at his wisdom and his answers. And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold, thy father and I have sought thee sorrowing. And he said to them: How is it that you sought me? did ye not know that I must be about my Father's business? And they understood not the word that he spoke unto them. And he went down with them, and came to Nazareth; and was subject to them. And his mother kept all these words in her heart. And Jesus advanced in wis­dom, and age, and grace with God and men.

Why did our Savior go with His parents to Jerusalem to the temple?

Because God commanded (Deut. 16:16) that all the male Israelites should appear, three times a year on certain festivals, and offer sacrifice to Him in the temple; Jesus fulfilled this commandment to set us an example that we, according to the will of the holy Catholic Church, should willingly and devoutly be present at the services of the Church on Sundays and holydays of obligation. Neither the distance from the church nor the difficulties of the way should prevent our attendance, since Jesus did not shun a three days' journey to the temple.

Why does the gospel say according to the custom of the feast?

That we may understand, that like Mary and Joseph, we should be punctual in observing the ecclesiastical festivals and holy usages, and like true Catholics, should observe them. Parents should require their children at an early age to take part in prayer, attend church and school, and see that they conduct themselves quietly and reverently while there. Mary and Joseph took the holy Child Jesus with them to the temple.

Why did the child Jesus remain in Jerusalem?

Because of His love of prayer and communion with His Heavenly Father, and to show, even then, some rays of His divinity, by which to make known that He had come for the glory of His Father, and to procure our salvation. The glory of God and the salvation of our souls should be our chief object in life.

Why did Mary and Joseph search so diligently for Jesus?

Because they were fearful lest they should lose Him Whom they loved so exceedingly. We should learn from this, how careful we should be not to lose Jesus by sin, or having lost Him, how anxiously we should seek by penance to find Him. The parents of Jesus, by their diligent search and inquiries for the divine Infant, teach and rebuke those parents who care less for the Christian education of their children than for their temporal advantages, who pay no attention to the persons with whom their children associate, nor to the places which they frequent, whether they learn things that are useful to them, and who for the sake of some temporal advantage permit their children sinful intimacy with evil-minded persons. From these parents God will one day demand the souls of their children with severest justice.

Why was our Savior found in the temple in the midst of the doctors, hearing them, and asking them questions?

To teach us that we ought to seek the knowledge necessary for our salvation, and attend carefully to the sermons and instructions on Christian doctrine; we should by no means be ashamed to ask questions of our pastors when we are in doubt, and should listen to their answers. Was Christ, the Eternal Wisdom, ashamed to ask questions and to answer? Why should we ignorant people hesitate? It is much to be regretted that persons who have many important things concerning their spiritual welfare on their minds, through pride and false shame, would rather go to perdition than ask advice, solely for fear of showing their ignorance.

Why did Mary say: Son, why hast thou done so to us?

These words were forced from her by pain at the absence of her Son, Whom she loved above all things, and not by indignation, for He was blameless. Mary's conduct should teach parents to remember their duty of caring for their children, and punish them when they do wrong.


He was subject to them (Lk. 2:51).

From this all Christians should learn to be obedient to the commandments of God and of the Church. God has united life or death, blessing or malediction with obedience or disobedience to His commandments, and the Bible (I Kings 15:22) shows that obedience pleases God more than sacrifices or the fat of rams, and that He despises disobedience as He does witchcraft and idolatry. We must be obedient to the Church, because Christ Himself with His holy Spirit lives in her, and governs her, and has said: Who hears not the Church, let him be to thee a heathen and a publican, therefore, shut out from eternal life. We must be obedient to our parents, because they are placed over us by God, and we are indebted to them, under Him, for life and many benefits. Those children who do not assist their parents when they are old, poor, and helpless, or are ashamed of them, have reason to be afraid, since even Christ Jesus, the God-Man, was obedient and subject in all things to His poor mother, and to a humble mechanic who was only His foster-father. Cursed be he that honoreth not his father and mother (Deut. 27:16); how much more cursed those who despise, deride and abandon their parents? Their eyes will one day be picked out by ravens (Prov. 30:17). If God commanded obstinate and disobedient children to be stoned (Dent. 21:20), what do those not deserve who even strike or abuse their parents?

How did Jesus advance in age, wisdom and grace?

He showed new effects of the wisdom and grace with which He was filled, as He advanced in years, and thus teaches us to progress the more in virtue, and fulfill the duties of our state in life that we may attain perfection hereafter.

ASPIRATION Most amiable Jesus! Who in the twelfth year of Thy age, didst permit Thyself to be found in the temple by Thy parents, and, as an example for us, wast humbly obedient to them, grant that we may diligently attend to the important affair of our salvation, willingly carry the yoke of Thy law from our youth, and be always obedient to the laws of Thy Church, to our parents, and superiors. Prevent uneducated youth from growing reckless, and preserve them from a scandalous life. Give parents wisdom and grace to educate their children according to Thy will in all virtue. Grant to us all, that we may never lose Thee by sin, or if we have lost Thee, anxiously to seek Thee, happily find Thee, and with Thy grace more and more increase in wisdom and in virtue. Amen.


They found Him in the temple (Lk. 2:46).

Many people deceive themselves in regard to true piety, because their imagination represents it to them according to the effect produced by their passions or disposition of mind. He who fasts often and willingly believes that he is pious, though in his heart he nourishes a secret hatred, and while he fears to wet the tip of his tongue with wine, even with water, lest he should not live temperately enough, finds pleasure in detraction and slander, that unquenchable thirst for the blood of his neighbor. Another, because he is accustomed daily to recite a long string of prayers, esteems himself pious, though he gives vent afterwards to haughty, bitter, offensive language, hurting people at home and abroad. Another keeps his purse open for the poor, but keeps his heart ever closed to the love of his enemy, whom he will not forgive; another forgives his enemy with all his heart, but will not pay his creditors, until forced by law. All these think themselves pious, and are perhaps so regarded by the world, but in truth they are far from being pious. In what then does true piety consist? In the perfect love of God. This love is called the beautiful love, because it is the ornament of the soul, and attracts to itself with complacency the eyes of the Divine Majesty. When it strengthens us to do good, it is called the strong love; when it causes us to do that good quickly, carefully, and repeatedly, it is called piety. The ostrich has wings, it is true, but never uses them to fly; the chickens fly heavily and not high; but the eagles, the doves, and the swallows, fly high and swiftly, and do not easily tire. The sinners are but earthly people, they creep upon the ground; the just, who are still imperfect, rise, it is true, towards heaven but seldom, and then but slowly and heavily. But there are some, true, pious souls, who like the doves and the eagles soar high on strong, swift wings to God. In a word, piety is nothing else than a certain active, swift energy of the spirit, with which the strong love in us, or we with it, performs, as far as it is possible to us, all good. As the strong love urges us to keep God's commandments, the perfect love, that is, piety, urges us to keep them carefully and with all possible zeal.

No one is just or pious who does not keep all God's commandments without exception; for, to be just we must possess the strong love, and to be pious we must possess besides, a certain eagerness to profit by all the occasions of doing good, that present themselves. Thus St. Francis de Sales writes in his Philothea, from which it is seen that true piety consists not in special devotions, or the practice of special good works, but in the zealous, earnest, continuous obedi­ence to the commandments and performance of duty for the love of God.

Feast of the Holy Family

EPISTLE (Col. III. 12-17.) Brethren, put ye on, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience; bearing with one another, and forgiving one another, if any have a complaint against another; even as the Lord hath forgiven you, so you also. But above all these things, have charity, which is the bond of perfection: and let the peace of Christ rejoice in your hearts, wherein also you are called in one body; and be ye thankful. Let the word of Christ dwell in you abundantly, in all wisdom; teaching and admonishing one another, in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God. All whatsoever you do in word or in work, all things, do ye in the name of the Lord Jesus Christ, giving thanks to God and the Father through Jesus Christ our Lord.

Why does St. Paul call charity the bond of perfection?
Because charity comprises in itself and links all the virtues in which perfection consists. For whoever truly loves God and his neighbor, is also good, merciful, humble, modest, patiently bears the weakness of his neighbor, willingly forgives offences, in a word, practices all virtues for the sake of charity.

When does the peace of God rejoice in our hearts?
When we have learned to conquer our evil inclinations, passions, and desires, and have placed order and quiet in our hearts instead. This peace then, like a queen, keeps all the wishes of the soul in harmony, and causes us to enjoy constant peace with our neighbor, and thus serve Christ in concord, as the members of one body serve the head. The best means of preserving this peace are earnest attention to the word of God, mutual imparting of pious exhortations and admonitions, and by singing hymns, psalms, and spiritual canticles.

Why should we do all in the name of Jesus?
Because only then can our works have real worth in the sight of God, and be pleasing to Him, when they are performed for love of Jesus, in His honor, in accordance with His spirit and will. Therefore the apostle admonishes us to do all things, eat, drink, sleep, work &c. in the name of Jesus, and so honor God, the Heavenly Father, and show our gratitude to Him. Oh, how grieved will they be on their death-bed who have neglected to offer God their daily work by a good intention, then they will see, when too late, how deficient they are in meritorious deeds. On the contrary they will rejoice whose consciences testify, that in all their actions they had in view only the will and the honor of God! Would that this might be taken to heart especially by those who have to earn their bread with difficulty and in distress, that they might always unite their hardships and trials with the sufferings and merits of Jesus, offering them to the Heavenly Father, and thus imitating Christ who had no other motive than the will and the glory of His Heavenly Father.

ASPIRATION O God of love, of patience, and of mercy, turn our hearts to the sincere love of our neighbor, and grant, that whatever we do in thoughts, words and actions, we may do in the name of our Lord Jesus Christ, and through Him render thanks to Thee.

The Importance of Names

 By Anna Von Reitz

You will notice that in the Bible Adam is given the job of naming the animals—- but not given the job of naming people. 

Why is that?  

Nobody knows. 

It is one of the great mysteries of scripture. 

The most likely reason is that when you name someone or something, you label it and subject it’s identity to your will—- and while that might be appropriate when dealing with animals, it violates freewill and equal respect among people who are intrinsically gifted with both. 

Many early cultures were superstitious about names in the same way that many resist having their photos taken.  It’s as if a name or a photo captures too much and takes on a life of its own. It’s spooky if you think about it. 

I think about this every time I watch an old movie and realize that I am seeing the images and hearing the voices of actors long dead. 

I also think about this when I chance to look at a box of Civil War Era photos I inherited. I don’t know that I am related to any of these men, but their long-dead faces look back at me from a moment in time in the summer of 1863 when they stopped at a photographer’s studio in St. Louis and had a photo taken.  That moment is still here, still present. 

Today, we take names and images of people for granted.  We don’t think about these issues, but we should. 

In earlier times, the silent prohibition against naming people resulted in using descriptions and titles and even animal totems instead of names—- for example, King Arthur means King Bear, and was not his actual name, which was kept private.  

And Lancelot was a pet name that his Mother, Queen Elaine, the actual Lady of the Lake, called her Son.  It means “little parcel of land” and refers to the island where Lancelot was born and where he spent his early years in his Mother’s native land, the Auvergne in France. 

Anne of Green Gables, Robin of Locksley, the Green Knight, Sven of the Silver Skates, the Madman of Parma, the Venerable Bede, and many, many more bear witness to the long tradition of using descriptions as names, and you still see this substitution quite often with Performance Names and Pen Names.  

Even when we choose a name for ourselves there is an eerie awareness that we are taking on a “persona” which may be quite different. Clark Kent is, after all, a different version of Superman. 

A hundred and sixty years ago, during the Civil War, middle names were still rare.  Hiram Grant had to create his alter ego,  Ulysses S. Grant, and even he didn’t assign a name to the “S”.  A great many Presidents including those in relatively recent history have had or used only two names, first and last.  Calvin Coolidge.  Theodore Roosevelt.  Ronald Reagan. 

To this day, the Proper Name in English is bicameral, not tricameral, and consists of a name like we wrote down in First Grade: Jane Nichols, Stuart Graham, Oliver Nash. Using a Middle Name or even an Initial like “Ulysses S. Grant” smacks of different languages and a Continental European tradition. 

A monster behemoth like Anna Maria Wilhelmina Hanna Sophia Riezinger-von Reitzenstein von Lettow-Vorbeck isn’t a name; it’s a pedigree. 

Each one of those names not only has a meaning it is a memorial to ancestors long dead. 

We can learn a great deal about ourselves, our history, and our world by paying attention to the importance of words, and especially the importance of names. 

Technically, thanks to our ancestral phobia against labeling people, most modern names continue to be descriptive, for example, “Anna” means both “Mother” and “Grace”.  

The name William (including the French form, Guilleroi) which figures very prominently in my husband’s family throughout it’s known history means “Resolute Protector”—  and so they were and so he is. 

We’ve recently pointed out the connection between the Armorican people of Normandy (pronounced “Amorican” by the British North Umbrians) and the name of our country, America. 

Similarly, we pointed out the chicken and egg history of Rome and the Romanians (not exactly Trojans, but related) who came to be called Romans. 

We might also point out the lineage of Aragon, the model for J.R.R. Tolkien’s hero, Aragorn, who returns to the land of Middle Earth with an army of Undead Spirits and Fey Folk to save Mankind.  

If names count for anything, our Rescuer in the present time will be a Spaniard from the Royal House of Aragon, descended from Enki, the right-wise King of the Land. 

While we are chewing on that prophecy embedded in Sanskrit, Hebrew, and Aramaic we can also examine the meaning of Jacob, Israeli, and Jew—- because all these names have their part of the tale, too. 

Jacob means “Supplanter” or “Usurper” — a descriptive name if ever their was one. 

Israel means “Fighter of God” which could mean two very different things — either one who fights for God, or which is more likely, one who fights with God, as in contends with or struggles against. 

And Jew comes from “Yehudi” — one who comes from the Kingdom of Judah, one of the last remnants of the Hebrews— those “who passed over”.  

It remains to be determined “passed over” what?  The Red Sea?  The Wilderness?  The Abyss of space?  The Night of Passover?  The land of Canaan?  The Western Sea?   

How far could they drift in forty days and forty nights? 

Like the Romany, the Jews have been wanderers, but as Tolkien said, not all those who wander are lost. 

Those who contend with God are still here among us, and so are those who passed over, and so too, are the many Sons of Jacob. 

Somewhere rustling among the stars tonight are the Tuatha de Danaan, the people of the goddess Danu, the Celtic Goddess embodying the feminine trinity: maiden, mother, and crone. 

Something cold and old as the mountains in winter speaks of the Romans poisoning sacred springs with rods of iron, of men who bled the Earth, and of fires that consumed them. It echoes in their lies and self-regard as they now speak of “the rods of God” and those who remember The Great Plasma War, remember. 

We are come to remember what was forgotten.

We bear the name of the one who loved us— written on our DNA; the once and future king is now in the living present, and there he will remain.  


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Here is the Situation Report

 By Anna Von Reitz

The Military --- speaking in global terms --- took over the banking system in 2019.
Just recently, all the central banks except the Philippines, Swiss and British Territorial USA were closed down.
The World Bank as it existed from inception to now, no longer exists.
The Federal Reserve System bankruptcy has been parceled out as of 2017 to Chase Bank and JPMorgan with Chase receiving the Commercial Trademark "FEDERAL RESERVE" and JPMorgan receiving "FEDERAL RESERVE BOARD OF GOVERNORS".
Just like the U.S. Attorney General's Office receiving Wells Fargo and the right to use "Wells Fargo Bank" as an investment and securities brokerage with a banking license (investment bank) without every disclosing this cozy relationship to the public.
Read that: the U.S. Attorney General has been operating "as" Wells Fargo Bank for years.
But to all intents and purposes, the Federal Reserve System is long gone and the "Federal Reserve" itself has been rolled into the International Monetary Fund (IMF).
Meanwhile, the IMF has served as the U.S. Treasury since 1924 and was the primary European "Reinvestment" Bank after WWII.
The IMF was founded by a group of largely American investors and spearheaded by J.D. Rockefeller and Standard Oil.
Maybe this is beginning to make more sense to everyone? The IMF was chiseling money out of the Americans under False Pretenses and investing the resulting credit all over the world.
When Tricky Dickie Nixon created the "Petrodollar" in the 1970's, a whole new era of international finance resulted. It was the first time that an asset needed to preserve life---energy, was drawn into the tawdry world of monetary equivalency.
This practice of using a critical commodity (energy for heat and electricity) as a currency standard guarantees high prices for that commodity (oil) but also endangers everyone on Earth and results in the coercive and ugly business model we have been dealing with ever since.
Finally, when the Great Fraud began to unravel, the Perpetrators and Grafters responsible -- which is largely the U.S. Military and their collaborators all over the world--- had to find "new" sources of value to plug the holes and make themselves look good.
God forbid that they stand up like men and take responsibility for what they've done and failed to do, right?
So their noses tracked them to the Trojan Hoard being protected and used by the Vatican for the past several centuries and they seized that by force --- the 650 plane loads of gold and other valuables you keep hearing about --- and they have been busy deploying that to banks all over the world, and black-balling the Church for all they are worth.
Now, obviously, I have my problems with the Roman Church as well, but that does not change the fact that that Church was only acting as a Trustee of the Trojan Hoard (supplemented by the Spanish Hoard amassed in the 1400-1600's) ---- the gold and other treasure belongs to other Third Parties, not the Church.
So the Militaries have seized privately owned resources actually belonging to Romanians, represented most recently by Severino Sta Romano.
Notice the name, kids? Romania. Romano. Rome.
And without as much as a fare-you-well to the actual owners of this wealth, the worldwide Military Graft-and-Go operation is getting ready to roll out their Make-Us-Look-Good-Despite-Everything NESARA/GESARA option.
What this option will do is make it look like they paid off their debts to everyone, then immediately cause hyper-inflation of all world currencies, cause a worldwide credit collapse, and devalue all currencies to pennies on a dollar.
That will then increase the value of gold and silver, but not for long, as this will then cause a deflationary spiral as vicious and arbitrary as the hyperinflation of the paper currencies.
In the end, both the credit notes and the physical assets will be worthless and the money spell will be broken, and we will all be busted back to the Stone Age, just as Karen Hudes suggested, but not because that is necessary ---- it will be because of the ignorance, greed, and dishonestly of the men involved in making these decisions.
They are chiselers and they are trying to chisel their way out of this using other people's money to do it.
So, who are the actual owners of all this precious metal wealth? And are they evil people?
For the most part, they are people just like me and you. They have been trying for many years to deploy their wealth for good purposes--- relief for the poor, education for the ignorant, environmental clean up for the Earth, but first, they were prevented by the Church, and then they were prevented by the courts, and then they were prevented by CIA, and even when they won through and got all the Powers That Be to agree and sign off on their authority to use their own assets, the CIA/MI6/Mossad messed with them again and held everything up for another thirty years.
Even as we speak, Janet Yellen is using resources that belong to Romanian American immigrants to "recapitalize" fiat money accounts, and she has no right or reason to do this without their permission, because they are no longer "US" citizens of any stripe, nor U.S. Citizens, either. They have adopted an American State to live in as their permanent house, home, and domicile----and they are owed all the rights and guarantees and freedoms owed to any other American, including the protection and enjoyment of their assets.
The owners of the gold aren't "trust properties" belonging to the Queen or the Pope. They are living, breathing, good-hearted people who deserve and have the right to direct the use of their own resources to accomplish all the good aims they have held in their hearts all these many years.
Even as we speak, Angel Marcos, son of Ferdinand, is being prodded to play a role that even he must feel is ridiculous, claiming an "inherited" Power of Attorney, which is a preposterous claim to begin with --- and especially so, when he can't produce a contract from his Father naming him to any such position, nor, more to the point, any contract for his Father, from Severino's Heirs.
Ferdinand Marcos was Severino Sta Romano's attorney. When Severino died, it was Ferdinand Marcos' duty to carry out his Will. Marcos was not the Heir of the assets, and neither are any of his children. The failure of Marcos as a Trustee to carry out Severino's Will is an entire story in itself that I won't go into at this point, but the facts remain.
Marcos was supposed to turn over the estate to the Heirs. He had no valid claim on the assets himself, beyond payment for his services.
What should be so simple and agreeable to all concerned, is thus turned into another act of fraud and force and theft and misrepresentation, simply because the Perpetrators refuse to release any iota of control over the resources they have stolen and which they are now preparing to distribute.
Until they come clean --- all the way clean --- there is no way to build on a firm foundation.
What begins in fraud, ends in fraud.
It is only by honoring the truth and working in cooperation that a new world can emerge and be free of the taint of fraud and extortion and misrepresentation. NESARA/GESARA as presently being implemented will be tainted, both by dishonoring the actual owners of the wealth and by failure to disclose.

Anna Maria Riezinger, Fiduciary
The United States of America


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