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You will find some conflicting views from some of these authors. You will also find that all the authors are deeply concerned about the future of America. What they write is their own opinion, just as what I write is my own.


Sunday, April 2, 2017

Blood Oath Fulfilled


By Anna Von Reitz

Yes, I have a blood oath standing on the altar of the Universal Catholic Church.  Please note that the Universal Catholic Church is not the Roman Catholic Church, but the far, far greater Church at large.  

My Blood Oath clearly states to you--- as it did to Cardinal George of Chicago (see the actual letter addressed to him that is part of my archive at www.annavonreitz.com)--- that I was putting my life and soul at risk to bring forward the Great Fraud against the American states and people for remedy.

In fact, under ecclesiastical court rules, nobody who isn't prepared to hazard their own life and soul against me in this matter is allowed to offer rebuttal.  And nobody has. 

Not a peep in rebuttal or denial of what I have said about the cheating and defrauding and press-ganging and breach of trust against the American states and people has ever been heard in the years since I placed my Blood Oath before the Vatican Chancery Court and the Holy See and I am sure that no such denial or rebuttal will ever be made, because what I have said is true and verifiable.

FIFTH SUNDAY IN LENT - PASSION SUNDAY

Rev. Fr. Leonard Goffine's
The Church's Year



This Sunday, called Judica from the first word of the Introit, is also called Passion Sunday, because from this day the Church occupies herself exclusively with the contemplation of the passion and death of Christ. The pictures of Christ crucified are covered today in memory of his having hidden Himself from the Jews until His entrance into Jerusalem, no longer showing Himself in public. (John XI. 54.) In the Mass the Glory be to the Father, etc. is omitted, because in the person of Christ the Holy Trinity was dishonored. The psalm Judica is not said today, because on this day the high priests held council about our Lord, for which reason the Church in the name of the suffering Saviour uses these words at the Introit:
INTROIT Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man, for Thou art my God and my strength. Send forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles. (Ps. XLII. 1. 3.)
COLLECT We beseech Thee, Almighty God, graciously to look upon Thy family; that by Thy bounty it may be governed in body, and by Thy protection be guarded in mind. Through, &c.
EPISTLE (Heb. IX. 11-15.) Brethren, Christ being come, a high-priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is, not of this creation, neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh, how much more shall the blood of Christ, who, by the Holy Ghost, offered himself without spot to God, cleanse our conscience from dead works, to serve the living God? And therefore he is the Mediator of the new testament; that by means of his death, for the redemption of those trangressions which were under the former testament; they that are called may receive the promise of eternal inheritance.
EXPLANATION St. Paul here teaches, that Christ as the true high-priest of the New Testament, through His precious blood on the altar of the cross, has indeed rendered perfect satisfaction for sins, but that the sinner must also do his own part, by cooperating with Christ to make himself less unworthy of participating in His passion and merits, and to appropriate to himself its fruits. This is done when he diligently and devoutly assists at the unbloody Sacrifice of the Mass, by which the fruits of the death on the cross are attributed to us; when, according to the will of the Church, he purifies his conscience by true contrition and confession; and when he seeks by trust in Christ's merits to render some satisfaction for his sins through voluntary penance and faithful following of Christ.