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You will find some conflicting views from some of these authors. You will also find that all the authors are deeply concerned about the future of America. What they write is their own opinion, just as what I write is my own. If you have an opinion on a particular article, please comment by clicking the title of the article and scrolling to the box at the bottom on that page. Please keep the discussion about the issues, and keep it civil. The administrator reserves the right to remove any comment for any reason by anyone. Use the golden rule; "Do unto others as you would have them do unto you." Do not attempt to comment using the handle "Unknown" or "Anonymous". Your comment will be summarily deleted. Additionally we do not allow comments with advertising links in them for your products. When you post a comment, it is in the public domain. You have no copyright that can be enforced against any other individual who comments here! Do not attempt to copyright your comments. If that is not to your liking please do not comment. Any attempt to copyright a comment will be deleted. Copyright is a legal term that means the creator of original content. This does not include ideas. You are not an author of articles on this blog. Your comments are deemed donated to the public domain. They will be considered "fair use" on this blog. People donate to this blog because of what Anna writes and what Paul writes, not what the people commenting write. We are not using your comments. You are putting them in the public domain when you comment. What you write in the comments is your opinon only. This comment section is not a court of law. Do not attempt to publish any kind of "affidavit" in the comments. Any such attempt will also be summarily deleted.


Sunday, January 31, 2021

If anyone asks you "When will you give up and accept Biden as President". . . . .

 Say this: Biden can never be president. He is, instead, the leader of a coup. If you believe anyone can be elected via stealing, America is not your country, and Biden is not and cannot be my president.

If a carjacker takes your car, does he own it, or do you still own it? If you think the carjacker owns the car after stealing it at gunpoint, go ahead and call Biden "your" president.

The Power is in Your Hands

The American Courts have the power to try both Law and facts.
Let me repeat that: our American Courts have the power to try both Law and facts.
In other words, our courts can not only make decisions about the facts of the matter at hand, but can make decisions about the law being brought forward to prosecute any controversy.
Average Americans, properly declared, operating their State Assemblies, can -- as juries --- strike down any law perpetuated by the State-of-State Legislature, and can, more broadly, set aside Acts of Congress from having any effect within the borders of their States.
This is a startling fact when first presented to the downtrodden slaves among us who think -- erroneously -- that they are U.S. Citizens or citizens of the United States. It's a power so vast and relevant, that they might even react in fear.
Yet it is precisely this power which the Employers retain and which they must exercise to prevent the proliferation of injustice along with the cancerous growth of literally millions of codes, regulations, and statutes, which are alternately burdening and wrongly empowering everyone who works for us.
None of the other courts that you presently see in operation all around you have this ability. They are strictly limited to enforcement of their own peculiar jurisdiction and their own codes, statutes, and regulations on their own citizenry. They are all legislative courts and are the creatures of their Masters, using forms of law that are international and global in nature, and which are unavoidably foreign with respect to this country and its people.
In the interests of getting the horses in front of the carts, let us observe that this awesome power of jury nullification can only be exercised by Americans who are declared and recorded as being Americans-- that is, by people who are eligible to act in the capacity of State Nationals and State Citizens and who officially chose to do so.
Anyone born in this country can hop through the hoops, anyone born to American parents outside this country is also eligible, and so are legal immigrants and even immigrants who have survived in this country for over seven years without being convicted of a felony or taking public assistance.
All these people can adopt their State of the Union as their permanent house and home, and they can come home and populate it. They can then boot up their American Courts and start nullifying all the unjust and outrageous nonsense coming out of the "federalized" court system, the Municipal CONGRESS, and the various State of State Legislatures.
But only for and on the behalf of themselves and other Americans.
Obviously, if you are not British and not adopting British citizenship. British law does not apply to you.
Just as obviously, the powers of an American Court cannot be applied to a British citizen living in America, who is standing under the jurisdiction of the Territorial District Courts, and cannot be applied to a Papist Municipal citizen of the United States, standing under the Municipal District COURTS, either---except insomuch as they are required to abide by our "Law of the Land" and their constitutional obligations while "residing" here among us.
We and our courts do have the absolute right to enforce the constitutions, every jot, comma, and space thereof.
Our courts and our powers apply to us and to our people--- not generally, apart from the Constitutions, to the foreign citizenry on our shores.
This now takes us to the second point --- in order for our courts to have traction on an issue, people must be acting as Americans, as much as possible, they should be acting in the capacity of Americans before any foreign "legal" issues arise and the jurisdictional waters get muddied.
Put a Red Flag on that, all of you who are worried about:
(1) Forced vaccinations; (2) Mask mandates; (3) Business closures;(4) Child custody theft;(5) School closures;(6) Shut down of public services; (7) Mortgages and evictions; (8) IRS and other taxes; (9) Traffic infractions; (10) Access to medical care; (11) Freedom to travel;(12) Bail-ins and other theft;(13) Worthless currencies; (14) Rioting and civil unrest;(15) "Suspension" of the Constitutions;(16) Police being defunded; (17) Credit cards;(18) International threats; (19) And so on and on.....
If you are acting as a declared and recorded American, none of that clap-trap applies to you and never actually did. It was being imposed upon you via falsification of public records, registrations, and other means of "legal presumption" which you have the power to rebut and overcome.
The faster you rebut being a British Territorial U.S. Citizen --- like someone born in Puerto Rico, and also rebut any claim that you are operating a Municipal Corporation as YOUR NAME, INC., the better for everyone concerned.
It's a matter of safety and good sense. Why would anyone object to admitting that they are a Minnesotan by birth and claiming their constitutional guarantees? Why would anyone refuse to accept and enjoy the freedoms that they and their ancestors have fought and died for?
Obviously, they wouldn't, if they knew what the choices were.
So, now, you can act as an American and you can join your State Assembly and you can boot up your State Courts and you can start doing your job of self-governance by nullifying no end of foreign nonsense heaped upon your peers--- all those others who also claim their proper political status and birthright as Americans.
Facing eviction based on a fraudulent mortgage imposed under conditions of non-disclosure and deceit? The Credit River Decision of 1968 already decided that for Americans. So your jury of twelve honest Americans looks at it, decide that the mortgage was misapplied, and sends a Nullification Order to the foreign court issuing the Eviction Order.
Your children have been snatched by the State-of-State CPS? Your Court considers the matter and sends a Nullification Order setting their court case aside, telling them that you are a State Assembly member and that you and your children are outside their jurisdiction.... remand custody of the children to your County Sheriff for return to their home and their natural biological parents.
You've been arrested and charged with "Fleeing from Justice" or "Contempt of Court" or some ancient impound "warrant" issued by one of these foreign courts? Your court sends them a Nullification Order informing them of your Assembly membership and of their (foreign court) obligations under Article IV prohibiting arrest and detainment of Americans who are not subject to foreign law or statutory authority.
Worried about Joe Biden? Well, he's not your President. Get busy and elect your own. Restore your Federal Republic. Operate your Confederation and your Federation of States. It's your long-settled right and prerogative. It's perfectly lawful and legal for you to do this, and take charge of your own country.
Now that all the State Assemblies are in Session, it's high time that you did. Go to: www.TheAmericanStatesAssembly.net.
For your sake and your freedom and your safety and that of all your family and all your countrymen, get off your duffs. Elect your Sheriffs and your Justices of the Peace.
Accept the burden of acting as Jurors, and the responsibility of enforcing the Constitutions and the responsibility of nullifying foreign court orders that don't apply to Americans---- exercise your rights in the proper way, with the proper authority, and watch how fast things get reformed for the better.
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Public Notice Concerning The Corporations Act of 1870


A great deal of attention has been focused on the Act of 1871 (which was actually repealed in 1874) and a great many people have been running around willy-nilly making all sorts of claims about this action, which all boils down to the creation of a Municipal Corporation calling itself the Municipal Corporation of the District of Columbia. 

The bad thing about there being such an unauthorized corporation is that it could then spin-off endless franchises for itself and cause no end of trouble, which is precisely what it has done.
But strictly speaking, if you assume that the parties undertaking this activity had the right to do it, we have no cause to complain; and if it affected only their own business operations, we would have even less cause to complain.
Yet, here we come to the crux of the matter, and it lies in the Corporations Act of 1870, not the famous Act of 1871 which promptly fell on its nose.
Did the Municipal Government or the Territorial Government, either one, have any granted authority to create Municipal or Territorial Corporations "for" us or to operate them "in our names"?
And the answer is no, they did not.
That right was delegated to our own American Federal Republic. It was never vouchsafed to the Municipal United States Government nor to the Territorial United States Government.
As a result, all these corporations have been constructed on fraud and Breach of Trust, and are being operated without valid charters in our names by foreign principals.
These entities must be returned to our ownership, re-chartered, and made subject to our Public Law. Or liquidated without recourse.
This is required by every form of law including the Roman Civil Law: once the fraud is discovered and objected to, it must be corrected. The fraud has been discovered --- and it is not in the Act of 1871 per se. It's in the Corporations Law of 1870, which has allowed all these other entities to exist.
This is our Public Notice that this fraud has occurred and that it involves misrepresentation of powers and delegated authorities, similar names deceit, and usurpation in Breach of Trust. There is no doubt that this has happened and there is no question what the remedy must be.
We heartily object to all that has been done "in our names" since 1860, when Abraham Lincoln, a Bar Attorney prohibited from holding public office in our actual government was put forward as a candidate for offices pertaining to our foreign Territorial Subcontractor and passed off as our American Federal Republic President.
Notice to Agents is Notice to Principals; Notice to Principals is Notice to Agents.
Anna Maria Riezinger, Fiduciary
The United States of America

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Septuagesima Sunday

 Rev. Fr. Leonard Goffine's

The Church's Year

Why is this Sunday called "Septuagesima"?

Because in accordance with the words of the First Council of Orleans, some pious Christian congregations in the earliest ages of the Church, especially the clergy, began to fast seventy days before Easter, on this Sunday, which was therefore called Septuagesima" - the seventieth day. The same is the case with the Sundays following, which are called Sexagesima, Quinquagesima , Quadragesima, because some Christians commenced to fast sixty days, others fifty, others forty days before Easter, until finally, to make it properly uniform, Popes Gregory and Gelasius arranged that all Christians should fast forty days before Easter, commencing with Ash-Wednesday.

Why, from this day until Easter, does the Church omit in her service all joyful canticles, alleluia’s, and the Gloria in excelsis etc?

Gradually to prepare the minds of the faithful for the serious time of penance and sorrow; to remind the sinner of the grievousness of his errors, and to exhort him to penance. So the priest appears at the altar in violet, the color of penance, and the front of the altar is covered with a violet curtain. To arouse our sorrow for our sins, and show the need of repentance, the Church in the name of all mankind at the Introit cries with David: The groans of death surrounded me, the sorrows of hell encompassed me: and in my affliction I called upon the Lord, and he heard my voice from his holy temple. (Ps. XVII, 5-7.) I will love thee, O Lord, my strength; the Lord is my firmament, and my refuge, and my deliverer. (Fs. XVII. 2-3.) Glory be to the Father, etc.           

COLLECT O Lord, we beseech Thee graciously hear the prayers of Thy people; that we who are justly afflicted for our sins may, for the glory of Thy name, mercifully be delivered. Through our Lord, Jesus Christ etc.

EPISTLE (I. Cor. IX. 24-27., to X. 1-5.) Brethren, know you not that they that run in the race, all run indeed, but one receiveth the prize? So run, that you may obtain. And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown, but we an incorruptible one. I therefore so run, not as at an uncertainty; I so fight, not as one beating the air; but I chastise my body, and bring it into subjection; lest perhaps, when I have preached to others, I myself should become a castaway. For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea: and all in Moses were baptized, in the cloud and in the sea; and did all eat the same spiritual food, and all drank the same spiritual drink (and they drank of the spiritual rock that followed them: and the rock was Christ); but with the most of them God was not well pleased.

EXPLANATION Having exhorted us to penance in the Introit of the Mass, the Church desires to indicate to us, by reading this epistle, the effort we should make to reach the kingdom of heaven by the narrow path (Matt. VII. 13.) of penance and mortification. This St. Paul illustrates by three different examples. By the example of those who in a race run to one point, or in a prize-fight practice and prepare themselves for the victor's reward by the strongest exercise, and by the strictest abstinence from everything that might weaken the physical powers. If to win a laurel-crown that passes away, these will subject themselves to the severest trials and deprivations, how much more should we, for the sake of the heavenly crown of eternal happiness, abstain from those improper desires, by which the soul is weakened, and practice those holy virtues, such as prayer, love of God and our neighbor, patience, to which the crown is promised! Next, by his own example, bringing himself before them as one running a race, and fighting for an eternal crown, but not as one running blindly not knowing whither, or fighting as one who strikes not his antagonist, but the air; on the contrary, with his eyes firmly fixed on the eternal crown, certain to be his who lives by the precepts of the gospel, who chastises his spirit and his body as a valiant champion, with a strong hand, that is, by severest mortification, by fasting and prayer. If St. Paul, notwithstanding the extraordinary graces which he received, thought it necessary to chastise his body that he might not be cast away, how does the sinner expect to be saved, living an effeminate and luxurious life without penance and mortification? St. Paul's third example is that of the Jews who all perished on their journey to the Promised Land, even though God had granted them so many graces; He shielded them from their enemies by a cloud which served as a light to them at night, and a cooling shade by day; He divided the waters of the sea, thus preparing for them a dry passage; He caused manna to fall from heaven to be their food, and water to gush from the rock for their drink. These temporal benefits which God bestowed upon the Jews in the wilderness had a spiritual meaning; the cloud and the sea was a figure of baptism which enlightens the soul, tames the concupiscence of the flesh, and purifies from sin; the manna was a type of the most holy Sacrament of the Altar, the soul's true bread from heaven; the water from the rock, the blood flowing from Christ's wound in the side; and yet with all these temporal benefits which God bestowed upon them, and with all the spiritual graces they were to receive by faith from the coming Redeemer, of the six hundred thousand men who left Egypt only two, Joshua and Caleb, entered the Promised Land. Why? Because they were fickle, murmured so, often against God, and desired the pleasures of the flesh. How much, then, have we need to fear lest we be excluded from the true, happy land, Heaven, if we do not continuously struggle for it, by penance and mortification!

ASPIRATION Assist me, O Jesus, with Thy grace that, following St. Paul's example, I may be anxious, by the constant pious practice of virtue and prayer, to arrive at perfection and to enter heaven.

G0SPEL (Matt. XX. 1-6.) At that time, Jesus spoke to his disciples this parable: The kingdom of heaven is like to a householder, who went out early in the morning to hire laborers into his vineyard. And having agreed with the laborers for a penny a day, he sent them into his vineyard. And going out about the third hour, he saw others Standing in the market place idle, and he said to them: Go you also into my vineyard, and I will give you what shall be just. And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But about the eleventh hour, he went out, and found others standing; and he saith to them: Why stand you here all the day idle? They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard. And when evening was come, the Lord of the vineyard saith to his steward: Call the laborers, and pay them their hire, beginning from the last even to the first. When therefore they were come that came about the eleventh hour, they received every man a penny, But when the first also came, they thought that they should receive more; and they also received every man a penny. And receiving it, they murmured against the master of the house, saying: These last have worked but one hour, and thou hart made them equal to us that have borne the burden of the day and the heats. But he answering said to one of them: Friend, I do thee no wrong; didst thou not agree with me for a penny? Take what is thine, and go thy way; I will also give to this last even as to thee. Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.

In this parable, what is to be understood by the householder, the vineyard, laborers, and the penny?

The householder represents God, who in different ages of the world, in the days of Adam, Noah, Abraham, Moses, and finally, in the days of Christ and the apostles, has sought to call men as workmen into His vineyard, the true Church, that they might labor there industriously, and receive the penny of eternal glory.

How and when does God call people?

By inward inspiration, by preachers, confessors, spiritual books, and conversations, etc., in flourishing youth and in advanced age, which periods of life may be understood by the different hours of the day.

What is meant by working in the vineyard?

It means laboring, fighting, suffering for God and His honor, for our own and the salvation of others. As in a vineyard we spade, dig, root out weeds, cut off all that is useless and noxious, manure, plant, and bind up, so in the spiritual vineyard of our soul we must, by frequent meditation on death and hell, by examination of conscience dig up the evil inclinations by their roots, and by true repentance eradicate the weeds of vice, and by mortification, especially by prayer and fasting cut away concupiscence; by the recollection of our sins we must humble ourselves, and amend our life; in place of the bad habits we must plant the opposite virtues and bind our unsteady will to the trellis of the fear of God and of His judgment, that we may continue firm.

How is a vice or bad habit to be rooted up?

A great hatred of sin must be aroused; a fervent desire of destroying sin must be produced in our hearts; the grace of God must be implored without which nothing can be accomplished. It is useful also to read some spiritual book which speaks against the vice. The Sacraments of Penance and of holy Communion should often be received, and some saint who in life had committed the same sin, and afterwards by the grace of God conquered it, should be honored, as Mary Magdalen and St. Augustine who each had the habit of impurity, but with the help of God resisted and destroyed it in themselves; there should be fasting, alms-deeds, or other good works, performed for the same object, and it is of great importance, even necessary, that the conscience should be carefully examined in this regard.

Who are standing idle in the market place?

In the market-place, that is the world, they are standing idle who, however much business they attend to, do not work for God and for their own salvation; for the only necessary employment is the service of God and the working out of our salvation. There are three ways of being idle: doing nothing whatever; doing evil; doing other things than the duties of our position in life and its office require, or if this work is done without a good intention, or not from the love of God. This threefold idleness deprives us of our salvation, as the servant loses his wages if he works not at all, or not according to the will of his master. We are all servants of God, and none of us can say with the laborers in the Vineyard that no man has employed us; for God, when He created us, hired us at great wages, and we must serve Him always as He cares for us at all times; and if, in the gospel, the householder reproaches the workmen, whom no man had hired, for their idleness, what will God one day say to those Christians whom He has placed to work in His Vineyard, the Church, if they have remained idle?

Why do the last comers receive as much as those who worked all day ?

Because God rewards not the time or length of the work, but the industry and diligence with which it has been performed. It may indeed happen, that many a one who has served God but for a short time, excels in merits another who has lived long but has not labored as diligently. (Wisd. IV. 8-13.)

What is signified by the murmers of the first workmen when the wages were paid?

As the Jews were the first who were called by God, Christ intended to show that the Gentiles, who were called last, should one day receive the heavenly reward, and that the Jews have no reason to murmur because God acted not unjustly in fulfilling His promises "to them, and at the same time calling others to the eternal reward. In heaven envy, malevolence and murmuring will find no place. On the contrary, the saints who have long served God wonder at His goodness in converting sinners and those who have served Him but a short time, for these also there will be the same penny, that is, the vision, the enjoyment, and possession of God and His kingdom. Only in the heavenly glory there will be a difference because the divine lips have assured us that each one shall be rewarded according to his works. The murmurs of the workmen and the answer of the householder serve to teach us, that we should not murmur against the merciful proceedings of God towards our neighbor, nor envy him; for envy and jealousy are abominable, devilish vices, hated by God. By the envy of the, devil, death came into the world. (Wisd. II. 24.) The envious therefore, imitate Lucifer, but they hurt only themselves, because they are consumed by their envy. "Envy," says St. Basil "is an institution of the serpent, an invention of the devils, an obstacle to piety, a road to hell, the depriver of the heavenly kingdom.”

What is meant by: The first. shall be last, and the last shall be first?

This again is properly to be understood of the Jews; for they were the first called, but will be the last in order, as in time, because they responded not to Christ's invitation, received not His doctrine, and will enter the Church only at the end of the world; while, on the contrary, the Gentiles who where not called until after the Jews, will be the first in number as in merit, because the greater part responded and are still responding to the call. Christ, indeed, called all the Jews, but few of them answered, therefore few were chosen. Would that this might not. also come true with regard to Christians whom God has also called, and whom He wishes to save. (I. Tim. II. 4.) Alas! very few live in accordance with their vocation of working in the vineyard of the Lord, and, consequently, do not receive the penny of eternal bliss.

PRAYER O most benign God, who, out of pure grace, without any merit of ours, hast called us, Thy unworthy servants, to the true faith, into the vineyard of the holy Catholic Church, and dost require us to work in it for the sanctification of our souls, grant, we beseech Thee, that we may never be idle but be found always faithful workmen, and that that which in past years we have failed to do, we may make up for in future by greater zeal and persevering industry, and, the work being done, may receive the promised reward in heaven, through Jesus Christ, Thy Son our, Lord. Amen.

The Grand Delusion

 By Anna Von Reitz

You are constantly being presented with — and are believing in—- the existence of two competing “sides” to everything, when in fact, there is only one thing before you.

This is perhaps Satan’s favorite and most successful trick, so he plays it over and over like a favorite card trick.

Many of you have read books about the Illuminati and Freemasonry and even Black Magic, and no doubt you have seen the black and white marble parquet floors that are a favorite with these Tricksters.

Why, you might ask yourselves, is this pattern of black and white squares such a favorite?  

Because it celebrates their primary means to wealth and power— the Grand Delusion upon which they depend.

It’s like they are mocking you and flaunting it in front of your faces.  You believe that there are two, black and white, but in fact there is only one.

That is the entire secret upon which their ascendency over Mankind hangs.  

They convince you that there are two things, when there is really only one.

It is so stupidly simple and monotonous that yawning is the best response once you figure it out, but until you do see through it, it is deadly.  

Look around and what do you see?  

Two versions of “United States”.

Two versions of United States of America.

Black and white — but both are tile.

Catholic and Protestant— but both are “Christian”.

Democrat and Republican— but both are political parties.

We must look deeper to perceive the oneness underlying the difference, because in the end, there is only All That Is.  

As a parent looking at your own child, you fully comprehend that they are both good and bad; if you pause half a second, you will know and admit that the same thing is true about yourself.

So instead of trying separate into Good Anna and Bad Anna, why not admit the truth? That there is only one Anna, and I am all of them?  
And I get to choose how I behave?  

While they strive constantly to divide us, as with a knife, to separate us from reality and from ourselves and to alienate us from each other and from God with the delusion of difference and separateness —-there is only one—- and we are part of it.

When you see the illusion you will also be set free from the need and demand to choose sides and go to war.  

You will realize that all there is to fight against are falsehoods and bad beliefs—- the bad ideas that people are taught and which they then act upon, and all the delusions that mislead us.  

Right now there are many people who are looking to the military to save them.  But how is that possible, when the military has been in charge this whole time since 1863?  

And there are some, poor souls, who hope the Pope may repent and stop playing this sordid two-handed play, of putting the US, INC. against the USA, Inc., and leaving us as the punching bag in the middle.

There are even those who welcome the end of the Chinese Communist Party and think that is a great victory for “democracy”— when in fact it is ending because all these corporate governments are communist.

They are all the same because they are all corporations.  They operate the same way.  They have the same profit motives.  They have the same need and desire to control you and feed off of you, because at the end of the day, all such “service organizations” are corrupted without sufficient oversight and their true parasitic nature expresses itself.

A leech is a leech.  The servant becomes the master.  They will try to entertain you and give you all sorts of excuses and they will try to redirect your attention and fool you again.

But stand fast and be discerning.  Take heed of the similarities, not the differences.

We should know what to expect if we let corporations incorporate themselves — which is what happened here in 1870.

This needs to be recognized as the fraud and error that it is, so that sanity can come back into the world again.

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