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You will find some conflicting views from some of these authors. You will also find that all the authors are deeply concerned about the future of America. What they write is their own opinion, just as what I write is my own.

Sunday, November 21, 2021
Orthopedic Surgeon Performed 800 Surgeries Per Year but Now Cannot Work Due to COVID-19 Vaccine Injuries
Just look at all the victims of this murderous holocaust. Watch the videos. Study the pictures on this page.
You will never get the seriousness of this world wide conspiracy to kill us by watching mainstream TV.
Before the Next S&@T Storm
By Anna Von Reitz
Keep alert, folks.Word has reached us that the Biden Administration is cracking down on illegal assemblies. Be aware that illegal assemblies now exist and in some cases, they are actively misrepresenting themselves and confusing their organizations with ours.
In Oregon, there is a group led by Ron Vrooman, that calls itself the Oregon Assembly, but which has no affiliation with The Oregon Assembly. This group means well, but they are confused about jurisdiction and continue to blow off their mouths and misaddress the foreign courts.
I have told Ron to correct and I have pointed out the dangers of continuing to do what they are doing to no avail.
The problem is that law enforcement can be confused and mistake one group calling itself “Oregon Assembly” for another group calling itself “Oregon Assembly” so by all means make them aware that there are two completely different groups involved and that yours is properly declared and recorded as The Oregon Assembly.
A similar situation exists with the former California Assembly members who split off from our California Assembly and have adopted the ideas of the Separatist Movement in California and therefore stand to be charged as Insurrectionists. They have nothing to do with us and are not members of our Federation of States, but they stole our seals and persist in calling themselves “ The California Assembly” even though they are not, and are merely attempting to redefine and commandeer what we worked for.
Another case of identity theft.
Both these examples show the danger that arises when groups use similar names or retain assets and property that belong to us when they go astray.
There are other organizations springing up all over and calling themselves some kind of assembly or another. The important take home message is that you have to draw the line and know which assembly you belong to.
If anyone accosts or threatens you, or worse, some eager beaver LEO Junior Woodchuck First Class tries to arrest you as a member of an illegal assembly, stand ready to prove that you are not associated with an illegal group or activity. You are a member of the lawful and peaceable State Assembly guaranteed by both Federal Constitutions.
Your assembly does not promote or condone any insurrection or secessionist activity or violence of any kind.
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Twenty Sixth and Last Sunday After Pentecost
Rev. Fr. Leonard Goffine's
The Church's YearREMARK The Mass of this Sunday is always the last, even if there are more than twenty-four Sundays after Pentecost; in that case the Sundays remaining after Epiphany, which are noticed in the calendar, are inserted between the twenty-third and the Mass of the twenty-fourth Sunday.
The Introit of the Mass is the same as that said on the twenty-third Sunday after Pentecost.
COLLECT Quicken, we beseech Thee, 0 Lord, the wills of Thy faithful: that they, more earnestly seeking after the fruit of divine grace, may more abundantly receive the healing gifts of Thy mercy. Through Our Lord Jesus Christ, They Son, who livest and reignest with Thee, in the unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (Col. I. 9—14.) Brethren, We cease not to pray for you, and to beg that you may be filled with the knowledge of the will of God, in all wisdom and spiritual understanding: that you may walk worthy of God, in all things pleasing, being fruitful in every good work, and increasing in the knowledge of God: strengthened with all might according to the; power of his glory, in all patience and long-suffering with joy, giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light; who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love, in whom we have redemption through his blood, the remission of sins.
EXPLANATION
In this epistle St. Paul teaches us to pray for our neighbor, and to thank God especially for the light of the true, only saving faith. Let us endeavor to imitate St. Paul in his love and zeal for the salvation of souls, then we shall also one day partake of his glorious reward in heaven.
In this epistle St. Paul teaches us to pray for our neighbor, and to thank God especially for the light of the true, only saving faith. Let us endeavor to imitate St. Paul in his love and zeal for the salvation of souls, then we shall also one day partake of his glorious reward in heaven.

EXPLANATION When you shall see the abomination of desolation. The abomination of desolation of which Daniel (IX. 27.) and Christ here speak, is the desecration of the temple and the city of Jerusalem by the rebellious Jews by perpetrating the most abominable vices, injustices and robberies, &c., but principally by the pagan Romans by putting up their idols. This destruction which was accomplished in the most fearful manner about forty years after the death of Christ, was foretold by Him according to the testimony of St. Luke. (XXI. 20.) At the same time He speaks of the end of the world and of His coming to judgment, of which the desolation of Jerusalem was a figure.
Pray that your flight be not in the winter or on the Sabbath. Because, as St. Jerome says, the severe cold which reigns in the deserts and mountains would prevent the people from going thither to seek security, and because it was forbidden by the law for the Jews to travel on the Sabbath.
There shall rise false Christs and false prophets. According to the testimony of the Jewish historian Josephus, who was an eyewitness of the destruction of Jerusalem, Eleazar, John, Simon, &c., were such false prophets who under the pretense of helping the Jews, brought them into still greater misfortunes; before the end of the world it will be Antichrist with his followers, whom St. Paul calls the man of sin and the son of perdition, (II Thess. II. 3.) on account of his diabolical malice and cruelty. He will rise up, sit in the temple, proclaim himself God, and kill all who will not recognize him as such. His splendor, his promises and his false miracles will be such that even the holy and just will be in danger of being seduced, but for their sake God will shorten these days of persecution.
Wheresoever the body shall be, there shall the eagles also be gathered together. That is, where the wicked are, who have aimed at spiritual corruption, there punishment will overtake and destroy them.
This generation shall not pass till all these things be done. By these words Christ defines the time of the destruction of Jerusalem, and says that many of His hearers would live to see it, which also happened. But when the end of the world will come, He says, not even the angels in heaven know. (Matt. XXIV. 36.) Let us endeavor to be always ready by leading a holy life, for the coming of the divine Judge, and meditate often on the words of our divine Lord: Heaven and earth shall pass, but my words shall not pass.
(See the account of the Destruction of Jerusalem on the Ninth Sunday after Pentecost.)
PRAYER Remove from us, O Lord, all that is calculated to rob us of Thy love. Break the bonds with which we are tied to the world, that we may not be lost with it. Give us the wings of eagles that we may soar above all worldly things by the contemplation of Thy sufferings, life and death, that we may hasten towards Thee now, and gather about Thee, that we may not become a prey to the rapacious enemy on the day of judgment. Amen.
INSTRUCTION CONCERNING PERJURY Amen, I say to you.(Matt. XXIV. 34.)
The Son of God here, and elsewhere in the gospel, confirms His word by an oath, as it were, for swearing is nothing else than to call upon God, His divine veracity, His justice, or upon His creatures in the name of God, as witness of the truth of our words. — Is swearing, then, lawful, and when? — It is lawful when justice or necessity or an important advantage requires it, and the cause is true and equitable. (Jer. IV. 2.) Those sin grievously, therefore, who swear to that which is false and unjust, because they call upon God as witness of falsehood and injustice, by which His eternal truthfulness and justice is desecrated; those sin who swear in a truthful cause without necessity and sufficient reason, because it is disrespectful to call upon God as witness for every trivial thing. In like manner, those sin grievously and constantly who are so accustomed to swearing as to break out into oaths, without knowing or considering whether the thing is true or false, whether they will keep their promise or not, or even if they will be able to keep it; such expose themselves to the danger of swearing falsely. "There is no one," says St. Chrysostom, "who swears often, who does not sometimes swear falsely, just as he who speaks much, sometimes says unbecoming and false things." Therefore Christ tells those who seek perfection, not to swear at all, (Matt. V. 34.) that they might not fall into the habit of swearing and from that into perjury. He who has the habit of swearing should, therefore, take the greatest pains to eradicate it; to accomplish which it will be very useful to reflect that if we have to render an account for every idle word we speak, (Matt. XII. 36.) how much more strictly will we be judged for unnecessary false oaths! God's curse accompanies him who commits perjury, in all his ways, as proved by daily experience. He who commits perjury in court, robs himself of the merits of Christ's death and will be consumed in the fire of hell, which is represented by the crucifix and burning tapers, in presence of which the oath (in some places) is taken. If you have had the misfortune to be guilty of perjury, at once be truly sorry, weep for this terrible sin which you have committed, frankly confess it, repair the injury you may have caused by it, and chastise yourself for it by rigorous penance.
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