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Sunday, February 26, 2017

The Final End of the Fraud - Hail, the Emperor's New Clothes


By Anna Von Reitz

The problem as I see it, is not lack of action--- but lack of effective action--- and also lack of understanding of how the fraud has been accomplished.

We now have it completely dissected, the entire mechanism scraped down to the bone for everyone to see.

What it amounts to is commercial fraud resulting in inland piracy and unlawful conversion of assets, all based on copyright and trademark infringement and identity theft.

The vexing question has always been, how to put an end to it?  How to deliver an answer simple and inexpensive enough for the poorest and most ignorant people to benefit---- for if we leave anyone behind, we leave open the door for our own eventual re-enslavement. 

Remedy has to be simple, cheap, easily understood, and easy to access.  What is it?

The Church's Year QUINQUAGESIMA SUNDAY

The Introit of this day's Mass is the sigh of an afflicted soul confiding in God:
INTROIT Be thou unto me a God, a protector, and a place of refuge, to save me: for thou art my strength and my refuge: and for thy name's sake thou wilt be my leader, and wilt nourish me. (Fs. XXX. 3. 4.) In thee , O Lord, I have hoped, let me never be confounded: deliver me in thy justice, and set me free. (Ps. XXX. 2.)
COLLECT O Lord, we beseech Thee, graciously hear our prayers, and unloosing the bonds of our sins, guard us from all adversity. Through our Lord, etc.
EPISTLE (I. Cor. XIII. 1-13.) Brethren, if I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. Charity is patient, is kind: charity envieth not; dealeth not perversely; is not puffed up; is not ambitious; seeketh not her own; is not provoked to anger; thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. For we know in part, and we prophesy in part: but when that which is perfect is come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away the things of a child. We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known. And now there remain faith, hope, charity, these three: but the greatest of these is charity.
EXPLANATION In this epistle St. Paul speaks of the necessity, the excellence and the nature of true charity. He says that all natural and supernatural gifts, all good works, even martyrdom, cannot save us if we have not charity; because love alone can render our works pleasing to God. Without charity, therefore, though ever so many prayers be recited, fasts observed , and good deeds performed, nothing will be acceptable to God, or merit eternal life. Strive then, O Christian soul, to lead a pious life in love, and to remain always in the state of grace.
Can faith alone, as the so-called Reformers assert, render man just and save him?