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Saturday, October 6, 2018

Twentieth Sunday After Pentecost

Rev. Fr. Leonard Goffine's
The Church's Year


The Introit of the Mass is an humble prayer, by which we acknowledge that we are punished for our disobedience:
INTROIT All that thou hast done to us, O. Lord, thou hast done in true, judgment: because we have sinned against thee, and have not obeyed thy commandments: but give glory to thy name, and deal with us according to the multitude of thy mercy. (Dan. III. 28.) Blessed are the undefiled in the way: who walk in the law of the Lord. (Fs. CXVIII.). Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.
COLLECT Grant, we beseech Thee, O Lord, in Thy mercy to Thy faithful pardon and peace; that they may both be cleansed from all their offences, and serve Thee with a quiet mind. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (Ephes. V. 15-21.) Brethren, See how you walk circumspectly, not as unwise, but as wise redeeming the time, because the days are evil. Wherefore, become not unwise, but understanding what is the will of God. And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit, speaking to yourselves in psalms and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord: giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father; being subject one to another in the fear of Christ.
How may we redeem time?
By employing every moment to gain eternal goods, even should we lose temporal advantages thereby; by letting no opportunity pass without endeavoring to do good, to labor and, suffer for love of God, to improve our lives, and increase in, virtue.
Do you wish to know, says the pious Cornelius รก Lapide, how precious time is: Ask the damned, for these know it from experience. Come, rich man, from the abyss of hell, tell us what you would give for one year, one day, one hour of time! I would, he says, give a whole world, all pleasures, all treasures, and bear all torments. O, if only one moment were granted me to have contrition for my sins, to obtain forgiveness of my crimes, I would purchase this moment with every labor, with any penance, with all punishments, torments and tortures which men ever suffered in purgatory or in hell, even if they lasted hundreds, yes, thousands of millions of years! O precious moment upon which all eternity depends! O, how many moments did you, my dear Christian, neglect, in which you could have served God, could have done good for love of Him, and gained eternal happiness by them, and you have lost these precious moments. Remember, with one moment of time, if you employ it well, you can purchase eternal happiness, but with all eternity you cannot purchase one moment of time!
ASPIRATION Most bountiful God and Lord! I am heartily sorry, that I have so carelessly employed the time which Thou bast given me for my salvation. In order to supply what I have neglected, as far as I am able, I offer to Thee all that I have done or suffered from the first use of my reason, as if I had really to do and suffer it still; and I offer it in union with all the works and sufferings of our Saviour, and beg fervently, that Thou wilt supply, through His infinite merits, my defects, and be pleased with all my actions and sufferings.
Be not drunk with wine, wherein is luxury!
[On the vice of drunkenness see the third Sunday after Pentecost Here we will speak only of those who make others drunk by encouragement.] The Persian King Assuerus expressly forbade that any one should be urged to drink at his great banquet. (Esth. I. 8.) This heathen who knew from the light of reason, that it is immoral to lead others to intemperance, will one day rise in judgment against those Christians who, enlightened by the light of faith, would not recognize and avoid this vice. Therefore the Prophet Isaias (V. 22.) pronounces woe to those who are mighty in drinking and know how to intoxicate others; and St. Augustine admonishes us, by no means to consider those as friends, who by their fellowship in drinking would make us enemies of God.
Nineth Sunday After PentecostGOSPEL (John IV. 46-53.) At that time, There was a certain ruler whose son was sick at Capharnaum. He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death. Jesus therefore said to him: Unless you see signs and wonders, you believe not. The ruler saith to him: Lord, come down before my son die. Jesus saith to him: Go thy way, thy son liveth. The man believed the word which Jesus said to him, and went his way. And as he was going down, his servants met him, and they brought word, saying that his son lived. He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday at the seventh hour the fever left him. The father therefore, knew that it was at the same hour that Jesus said to him: Thy son liveth: and himself believed. and his whole house.

INSTRUCTIONS
I.God permitted the son of the ruler to become sick that he might ask Christ for the health of his son, and thus obtain true faith and eternal happiness. In like manner, God generally seeks to lead sinners to Himself, inasmuch as He brings manifold evils and misfortunes either upon the sinner himself or on his children, property, etc. Hence David said: It is good for me that thou hast humbled me, that I may learn thy justifications, (Ps. CXVIII. 71.) and therefore he also asked God to fill the faces of sinners with shame, that they should seek His name. (Ps. LXXXII. 17.) This happened to those of whom David says: Their infirmities were multiplied: afterwards they hastened in returning to God. (Ps. XV. 4.) O would we only do the same! When God sends us failure of crops, inundations, hail-storms, dearth, war, etc., He wishes nothing else than that we abandon sin and return to Him. But what do we? Instead of hastening to God, we take refuge in superstition, or we murmur against Him, find fault with or even blaspheme His sacred regulations; instead of removing our sins by sincere penance, we continually commit new ones, by murmuring and impatience, by hatred and enmity, by rash judgments, as if the injustice and malice of others were the cause of our misfortune. What will become of us if neither the benefits nor the punishments of God make us better?
II. Christ said to this ruler: Unless you see signs and wonders, you believe not. This was a reprimand for his imperfect faith; for if he. had truly believed Christ to be the Son of God, he would not have asked Him to come to his house, but, like the centurion, would have believed Him able, though absent, to heal His son. (Matt. VIII.) Many Christians deserve the same rebuke from Christ, because they lose nearly all faith and confidence in God, when He does not immediately help them in their troubles, as they wish. He proves to us how displeasing such a want of confidence is to Him by withdrawing His assistance and protection from the fickle and distrustful. (Ecclus. II. 15.)
II. How much may not the example of the father of a family accomplish! This ruler had no sooner received the faith, than his whole household was converted and believed in Christ. Fathers and mothers by their good example, by their piety, frequent reception of the Sacraments, by their meekness, temperance, modesty and other virtues, may accomplish incalculable good among their children and domestics.
CONSOLATION IN SICKNESS
There was a certain ruler whose son was sick. (John IV. 16.)
As a consolation in sickness, you should consider that God sends you this affliction for the welfare of' your soul, that you may know your sins; or if you be innocent, to practice patience, humility, charity, etc., and increase your merits. Therefore a holy father said to one of his companions, who complained, because he was sick: "My son! if you are gold, then you will be proved by sickness, but if you are mixed with dross, then you will be purified." "Many are vicious in health," says St. Augustine, "who would be virtuous in sickness;" and St. Bernard says: "It is better to arrive at salvation through sickness, than to have health and be damned."
It is also a powerful means of consolation in sickness, to represent to ourselves the suffering Redeemer, who had no soundness from the top of His head to the sole of His foot, and contemplating whom St. Bonaventure used to cry out: "O Lord, I do not wish to live without sickness, since I see Thee wounded so much."
When sick, we should carefully examine, whether we possess any ill-gotten goods, or have any other secret sin on our conscience; and if we are conscious of any, we should quickly free ourselves from it by a contrite, sincere confession, and by restoring the things belonging to others. Sins are very often the cause of disease, and God does not bless the medicine unless the sickness effects its object, that is, the sinners amendment. Still less can we expect help, but rather temporal and eternal misfortune, if we have recourse to superstition, and spells, as the King Ochozias experienced, who was punished with death, because in sickness he had recourse to the idol Beelzebub. (IV Kings I.)
PRAYER O Jesus, Thou true physician of souls, who dost wound and heal us, yea, dost even permit sorrows and adversities to visit us that our souls may have health, grant us the grace to use every bodily pain according to Thy merciful designs for the promotion of our salvation.
INSTRUCTION ON CARE OF THE SICK
Come down before my son die. (John IV. 49.)
All who have the charge of sick persons, should be like this father, that is, they should first of all endeavor to call upon Jesus to come in the most holy Sacrament, before the sick person is unable to receive Him. The devil seeks to hinder nothing more than this. He excites the imagination of the sick person, making him believe that he can live longer, that he will certainly get well again, in order to ruin him easier afterwards, because he defers his conversion. Those contribute to this end who through fear of frightening the sick person or of annoying him, fail to call the priest at the right time. This is cruel love, which deprives the sick person of the salvation of his soul and eternal happiness, and brings with it a terrible responsibility. Where there is question of eternity, no carefulness can be too great. We should, therefore, choose the safest side, because the suffering may easily increase and finally make the sick person unable to attend to the affairs of his soul. We should, therefore, not conceal from him the danger in which he is, and if he has still the use of his reason, should call in the priest that he may receive the Last Sacraments. He will not die sooner on that account, but rather derive the greatest benefit therefrom, since his conscience will be cleansed from sin, which may be the cause of his sickness, and perhaps, he may regain his health, or at least be strengthened by the newly received grace of God, to bear his pains with greater patience and to die far easier, securer, and more consoled. We should also endeavor to encourage the sick person to resignation, and a childlike confidence in God, should pray with him to strengthen him against desponding thoughts, and the temptations of the devil; we should present him a crucifix to kiss; repeat the holy names of Jesus, Mary and Joseph, and other consolatory ejaculations, such as are found in prayer-books; should sign him with the sign of the cross; sprinkle him with holy water, and above all pray for a happy death. We should not weep and lament, by which death is only made harder for him, nor should we hold useless, idle and worldly conversations with him which will prevent him from thinking of God and the salvation of his soul, and from preparing himself for the last dangerous struggle. Finally, we should by no means suffer in his presence persons who have given him occasions of committing sin, because they would be obstacles to his sincere conversion.
There is truly no greater work of charity than to assist our neighbor to a happy death.

About "Foreclosure" -- a Simple Plan to Get the Upper Hand


By Anna Von Reitz

Most people don't have a lot of extra time or money or energy for fighting court battles they can't win in foreign jurisdictions that are stacked against them in courts that literally work for "the other side" in blatant conflict of interest.  So here is a bit of timely, simple to do, and simple to grasp advice:

First off-- living people can't do affidavits. Only corporations (their officers) give affidavits. What we give is "Testimony in the Form of an Affidavit".  It may seem like splitting hairs but it tells the judge that you know what you are doing and that you are acting in the capacity of a living man.

All such testimony needs to be addressed to the District Attorney, the case prosecutor, and the judge. Just giving it to the clerk accomplishes nothing. She files it, but nobody reads the case file. This preserves their plausible deniability when we bring valid points so every case file is moot until a case reaches appeal---so in order to gain traction short of an appeal you present directly via Registered Mail--- and hopefully do this the moment you get Notice of any foreclosure case with a case contract number being filed.

Here is what your "Testimony in the Form of an Affidavit" needs to say--IMHO:

(1) I am not the one responsible for paying this mortgage.
(2) The Trust is.
(3) And if the Trust isn't able to pay it, their Underwriters are responsible for paying it.
(4) And if their Underwriters are incompetent I don't know what you are going to do to enforce your title but it has nothing to do with me or my assets.
(5) I am exempt and not subject to this court so I don't know why you are even addressing me or why you continue to address me when I have told you I am not the one obligated to pay this bill. 
(6) The Beneficial Title Holder is the Territorial State of Wyoming (for example) and the Legal Title Holder is the Municipal State of STATE OF WYOMING.(Plug in the name of your state instead.)
(7) I am not a voluntary franchisee of either the Territorial State of Wyoming or the Municipal STATE OF WYOMING.
(8) I am an American National and native of Texas (for example).
(9) Now, obviously, you should be talking to the Territorial State of Wyoming and the Municipal STATE OF WYOMING, not me.
(10)  I am a Third Party to all this and supposed to be Held Harmless and my interest in the assets is supposed to be insured against loss or damage by all these other Parties-- the Territorial State of Wyoming, the Municipal STATE OF WYOMING, the Title Company, and all their Underwriters.
(11) And if my private interest is not being defended and properly presented, I want to know why not.
(12) Since I am not voluntarily involved in any of this and never consciously was, and since my assets have been dragged into this mess without my knowledge or consent, and since all the other Parties that secretively benefited themselves at my expense are now trying to palm this situation off on me, and since this Court works for those same Parties and is acting in Gross Conflict of Interest and under Color of Law--- any issue related to this foreclosure complaint that continues to involve me or affect my assets in any way is going to be settled by Private Binding Arbitration and I am going to choose the Arbiter.
(13) Now you've made your "Offer" and I've made mine and it is time for all of you to give me some answers.

Sincerely,

Joe W. Teeth 

(Stands for "Joe With Teeth" -- a take off on the nickname the Bank of England gave me--- just substitute your own name.)

If everyone in America who is facing "foreclosure" follows this simple plan, you will (A) probably get an immediate "Hot Potato" dismissal or (B) have an iron-clad Appeal ready to not only take down the foreclosure, but take down the DA, the Prosecutor, and the Judge, too.

You are spelling it all out for them -- who you are, who they are, what you are owed, which other organizations and parties are responsible, the "All of It" --- and if they continue to come against you once you have read them the Riot Act, the sword that takes them down will be their own.

What happens if they agree to Arbitration?  Well, then, you look around for a non-Bar Member professional arbitration expert.  There are a lot of such services around.  Or, if you can find a Private Third Party who is familiar with the Foreclosure Fraud, you can name them as your Arbiter. Just make sure you have good, solid, "aware of the problem" people, hopefully someone from outside the local area, so you don't have to worry about the Good Ole Boys Network.

And then go for it.  You've got nothing to lose by doing this and everything to gain, because if a chicken asks a fox "What's for supper?" you already know what the answer will be.

Once the Arbitration Services are fully clued in and understand the problem the banks will fail, but that's okay, too.  Honest banks will take their place.

Give the Arbitration Service a copy of your Testimony, too, and explain how the Dirty Rats took "title" to your house under conditions of deceit, making you think they were giving you a home loan, when in fact they were soliciting for you to "loan" your home to them!

They took your asset, pretended to be the actual owners, sold your home to Third Parties, remitted a fraction of the proceeds back to you as the "loan" they purportedly gave you, and then-- kept you still laboring under the misconception that they gave you a loan based on their own assets, and kept you on the hook to pay back a loan "from them" that never happened.

You and your assets funded the whole transaction. You should have walked away from the closing table free and clear.

These Bunko Artists just pretended to provide a loan to you to promote their own unjust enrichment and to get you to give them a totally unearned "security" interest in your property.  And of course, they never fully disclosed any of this to you, because you would never agree to it.

You never owed the bank anything, but maybe a small brokerage fee.  They got a security interest in your home for nothing and all the interest for almost nothing.

And now they are tossing it back in your lap and blaming the victim.

What should happen to them besides maybe a letter "C" for "Con Artist" tattooed in bright pink on their foreheads? 

Once the Independent Arbitration Services get a load of what these vermin have done, they will be handing homes back to the actual owners as fast as these self-interested corporate tribunals have been taking them. 

For those who are confused about how the "State of State" and "STATE OF STATE" are working for the banks -- the banks "sponsor" the governmental services corporations that are masquerading as your government, so they literally own the corporate tribunals calling themselves names like "The State of Wyoming Superior Court"---another little factoid they conveniently fail to disclose.

All you "Bar Attorneys" out there yearning to breathe free and live as honorable men again--- just scared that you can't make a living?  Here's your Sure Thing opportunity. Tear up your Bar Cards, thumb your noses, do the right thing, and start an Independent Arbitration Service.

And as for anyone who fears that they might be in foreclosure soon or might be facing bankruptcy, etc., --- why wait for "the bank" to foreclose in their very own bought and paid for court?  File against them as the Plaintiff Party and expose what they did to you.  Claim damages. If there is already an Arbitration Clause in the mortgage-- and there almost always is --- take it straight into private arbitration from the get-go.

Now, smile.  This is a game of Whack-a-Mole and you've got the bat.

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More Reminders: For the Generals, the Popes, and the Monarchs:


By Anna Von Reitz

We are aware of the issues crossing your minds and the arguments that some people are trying to make as excuses to deny the lawful government of The United States of America [Unincorporated] and the rightful claims of the American States and People.  We are also aware of your concerns about who we are and what our intentions are. Read on.

1. Probate never closes.  The lawful owner of an "abandoned" estate can be "missing" for hundreds of years, yet if the lawful heir returns, it is the obligation of the court to return their assets unharmed and free of debt or encumbrance.
So the fact that the sovereigns of this country have been misinformed and defrauded in breach of trust and counted as "absent" for a century and a half is of no consequence when it comes to their right to inherit, possess, and enjoy their birthright and heritage.  Once they come forward and prove their provenance and basic competence-- as we have-- there can be no further issue or obstruction.

2. This circumstance is most inconvenient for certain grossly irresponsible governmental services corporations and their creditors who have been counting on us not showing up to claim our assets and who have been in anticipation of claiming our assets as "abandoned property". These corporations need to work with us as their Priority Creditors and as the only people competent to forgive their debts and settle their problems with their Secondary Creditors. 

3. With regard to Anna Maria's Offices: 

"Private Attorney" for Pope Benedict in the matter of giving Notice to his many erring employees, was an unpaid, voluntary favor done to assist the Pope in his efforts to end the gross criminality of taking title to babies and enslaving entire countries via legal chicanery. That Notice Process went through several stages and levels and occurred on a worldwide basis in concert with shutting down the Pontificate (2011) and securing Final Judgment (2014) in favor of the States and People. 

"Fiduciary" of The World Trust (Unincorporated) and of The United States of America (Unincorporated) is a terrible responsibility that nobody would want, yet it has fallen to Anna Maria to do.  A Fiduciary Officer is accountable and obligated to act according to The Prudent Man (or Woman) Standard and in Good Faith to administer the financial affairs of others, so as to protect and enhance their interests.  She serves everyone on Earth in this capacity.

The Roman Curia will note that in all the centuries since the founding of The World Trust nobody but Anna Maria has presented the Bills of Lading to turn over the International Jurisdiction of the Sea - the Kingdom of Satan - to the lawful owners: The Kingdom of Heaven.  This should be a sign to them that indeed The Kingdom of Heaven is come upon the Earth and once again, the woman sent to them as the harbinger and grandmother and fiduciary---- is, as it has been since Old Testament times: Anna.

An old woman from a remote corner of the world has been sent to overthrow the Kings of the Earth and clean His House. With the Living God, all things are possible.

What she has begun in America is only the beginning of a much greater re-structuring and expansion of finance, law, and education worldwide.  The People who have seen The Great Light will now live with that Light, and it will not be the false, dim glow of Lucifer.

The Armed Forces of the world will be re-tasked to fight the true enemies of mankind: disease, pollution, greed, ignorance, poverty, dishonesty, famine, and all the other factual problems we face. 

You will be building and installing high tech that saves lives instead of high tech that takes lives.  This is a simple concept and we trust you all got it. 

Any questions?

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