By Anna Von Reitz
Are you looking for Solutions for America in Distress
Tuesday, January 31, 2023
Monday, January 30, 2023
By Anna Von Reitz
1. "But for my view, I believe that there should be no more babies."
-- Interview with John Parsons, 1947
2. "The most merciful thing that the large family does to one of its infant members is to kill it."
-- Woman and the New Race, Chapter 5, "The Wickedness of Creating Large Families." (1920) http://www.bartleby.com/1013/
3. "We don’t want the word to go out that we want to exterminate the Negro population..."
-- Letter to Dr. Clarence J. Gamble, December 10, 1939, p. 2
4. “I accepted an invitation to talk to the women's branch of the Ku Klux Klan... I was escorted to the platform, was introduced, and began to speak...In the end, through simple illustrations I believed I had accomplished my purpose. A dozen invitations to speak to similar groups were proffered.”
-- Margaret Sanger, An Autobiography, published in 1938, p. 366
5. “I think the greatest sin in the world is bringing children into the world, that have disease from their parents, that have no chance in the world to be a human being practically... Delinquents, prisoners, all sorts of things just marked when they’re born. That to me is the greatest sin—that people can—can commit.”
-- Interview with journalist Mike Wallace, 1957
6. “The most serious evil of our times is that of encouraging the bringing into the world of large families. The most immoral practice of the day is breeding too many children..."
-- Sanger, Margaret. Woman and the New Race (1920). Chapter 5: The Wickedness of Creating Large Families. http://www.bartleby.com/1013/5...
7. “Eugenics without birth control seems to us a house builded [sic] upon the sands. It is at the mercy of the rising stream of the unfit.”
-- Sanger, Margaret. (1919) Birth Control and Racial Betterment. The Birth Control Review.
8. “As an advocate of birth control, I wish to take advantage of the present opportunity to point out that the unbalance between the birth rate of the ‘unfit’ and the ‘fit,’ admittedly the greatest present menace to civilization, can never be rectified by the inauguration of a cradle competition between these two classes.”
-- Sanger, Margaret. (1921) The Eugenic Value of Birth Control Propaganda. The Birth Control Review, p. 5. http://birthcontrolreview.net/...
9. “The most urgent problem today is how to limit and discourage the over-fertility of the mentally and physically defective.”
-- Sanger, Margaret. (1921) The Eugenic Value of Birth Control Propaganda, Birth Control Review, p. 5
10. "No more children should be born when the parents, though healthy themselves, find that their children are physically or mentally defective.”
-- Sanger, Margaret. (1918) When Should A Woman Avoid Having Children? Birth Control Review, Nov. 1918, 6-7, Margaret Sanger Microfilm, S70:807.
11. “A marriage license shall in itself give husband and wife only the right to a common household and not the right to parenthood."
-- Margaret Sanger, "America Needs a Code for Babies," Article 3, 27 Mar 1934.
12. "No woman shall have the legal right to bear a child, and no man shall have the right to become a father, without a permit for parenthood."
-- Margaret Sanger, "America Needs a Code for Babies," Article 4, March 27, 1934.
13. "Permits for parenthood shall be issued upon application by city, county, or state authorities to married couples, providing they are financially able to support the expected child, have the qualifications needed for proper rearing of the child, have no transmissible diseases, and, on the woman’s part, no medical indication that maternity is likely to result in death or permanent injury to health."
-- Margaret Sanger, "America Needs a Code for Babies," Article 5, March 27, 1934.
14. "No permit for parenthood shall be valid for more than one birth..."
-- Margaret Sanger, "America Needs a Code for Babies," Article 6, March 27, 1934.
15. "Apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring."
-- Sanger, Margaret. “My Way to Peace,” Jan. 17, 1932. Margaret Sanger Papers, Library of Congress 130:198. https://www.nyu.edu/projects/s...
16. "... these two words [birth control] sum up our whole philosophy... It means the release and cultivation of the better elements in our society, and the gradual suppression, elimination and eventual extinction, of defective stocks -- those human weeds which threaten the blooming of the finest flowers of American civilization."
-- Margaret Sanger, "High Lights in the History of Birth Control," Oct 1923.
17. "Organized charity itself is the symptom of a malignant social disease..."
-- Sanger, Margaret (1922). The Pivot of Civilization.
18. "My own position is that the Catholic doctrine is illogical, not in accord with science, and definitely against social welfare and race improvement."
-- Margaret Sanger, "The Pope's Position on Birth Control," Jan. 27, 1932.
19. “All of our problems are the result of overbreeding among the working class... Knowledge of birth control is essentially moral. Its general, though prudent, practice must lead to a higher individuality and ultimately to a cleaner race.”
-- Margaret Sanger, "Morality and Birth Control," Feb-Mar 1918.
20. “Feeble-mindedness perpetuates itself from the ranks of those who are blandly indifferent to their racial responsibilities. And it is largely this type of humanity we are now drawing upon to populate our world for the generations to come. In this orgy of multiplying and replenishing the earth, this type is pari passu multiplying and perpetuating those direst evils in which we must, if civilization is to survive, extirpate by the very roots.”
-- Margaret Sanger, The Pivot of Civilization, 1922
21. “Birth control itself, often denounced as a violation of natural law, is nothing more or less than the facilitation of the process of weeding out the unfit, of preventing the birth of defectives or of those who will become defectives… If we are to make racial progress, this development of womanhood must precede motherhood in every individual woman.” -- “Woman and the New Race,” 1920
By Anna Von Reitz
Sunday, January 29, 2023
Rev. Fr. Leonard Goffine'sThe Church's Year
COLLECT O God, who knowest us to be set in the midst of so great perils, that because of the frailty of our nature we cannot stand; grant to us health of mind and body, that those things which we suffer for our sins, we may by Thy aid overcome. Through the same Jesus Christ, our Lord, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (Romans XIII. 8-10.) Brethren, owe no man anything, but to love one another; for he that loveth his neighbor hath fulfilled the law. For thou shaft not commit adultery; thou shaft not kill; thou shaft not steal; thou shaft not bear false witness; thou shaft not covet; and if there be any other commandment, it is comprised in this word: Thou shaft love thy neighbor as thyself. The love of our neighbor worketh no evil. Love, therefore, is the fulfilling of the law.
What is meant by St Paul's words: He that loveth his neighbor, hath fulfilled the law?
St. Augustine in reference to these words says: that he who loves his neighbor, fulfils as well the precepts of the first as of the second tablet of the law. The reason is, that the love of our neighbor contains and presupposes the love of God as its fountain and foundation. The neighbor must be loved on account of God; for the neighbor cannot be loved with true love, if we do not first love God. On this account, the holy Evangelist St. John in his old age, always gave the exhortation: Little children, love one another. And when asked why, he answered: Because it is the command of the Lord, and it is enough to fulfill it. Therefore in this love of the neighbor which comes from the love of God and is contained in it, consists the fulfillment of the whole law. (Matt. XXII. 40.)
GOSPEL (Matt. VIII 23-27) At that time, when Jesus entered into the boat, his disciples followed him. And behold, a great tempest arose in the sea, so that the boat was covered with waves; but he was asleep. And they came to him and awaked him, saying: Lord, save us, we perish. And Jesus saith to them Why are ye fearful, O ye of little faith? Then rising up, he commanded the winds and the sea, and there came a great calm. But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?
Why did Christ sleep in the boat?
To test the faith and confidence of His disciples; to exercise them in enduring the persecutions which they were afterwards to endure; to teach us that we should not waver in the storms of temptations. St. Augustine writes: "Christ slept, and because of the danger the disciples were confused. Why? Because Christ slept. In like manner thy heart becomes confused, thy ship unquiet, when the waves of temptation break over it. Why? Because thy faith sleeps. Then thou shouldst awaken Christ in thy heart; then thy faith should be awakened, thy conscience quieted, thy ship calmed."
Why did Christ reproach His disciples when they awaked Him and asked for help?
Because of their little faith and trust; for if they firmly believed Him to be true God, they would necessarily believe He could aid them sleeping as well as waking.
Nothing so displeases God as to doubt His powerful assistance. Cursed be the man that trusteth in man, and maketh flesh (mortal man) his arm (aid), and whose heart departeth from the Lord. Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence. (Jerem. XVII. 5. 7.) God sometimes permits storms to assail us, such as poverty, persecution, sickness, so that we may have occasion to put our confidence in Him alone. Of this St. Bernard very beautifully says: "When the world rages, when the wicked become furious, when the flesh turns against the spirit, I will hope in Him. Who ever trusted in Him, and was put to shame?" We should therefore trust in God only, and take refuge to Him, invoking Him as did the disciples: Lord, save us, we perish; or cry out with David: Arise, why sleepest thou, O Lord? Arise, and cast us not off to the end. (Ps. XLIII. 23.)
Why did Jesus stand up and command the sea to be still?
To show His readiness to aid us, and His omnipotence to which all things are subject. His disciples who saw this miracle, wondered and said: What manner of man is this, for the winds and the sea obey Him?
We see daily in all creatures the wonders of the Omnipotence, the wisdom, and the goodness of God, and yet we are not touched; we continue cold and indifferent. The reason is, that we look upon all with the eyes of the body and not with the eyes of the soul; that is, we do not seek to ascend by meditation to the Creator, and to judge from the manifold beauty and usefulness of created things the goodness and the wisdom of God. The saints rejoiced in all the works of the Lord; a flower, a little worm of the earth would move the heart of St. Francis of Sales, and St. Francis the Seraph, to wonderment and to the love of God; they ascended, as on a ladder, from the contemplation of creatures to Him who gives to every thing life, motion, and existence. If we were to follow their example, we would certainly love God more, and more ardently desire Him; if we do not, we live like irrational men, we who were created only to know and to love God.
ASPIRATION Grant us, O good Jesus! in all our needs, a great confidence in Thy divine assistance, and do not allow us to become faint-hearted; let Thy assistance come to us in the many dangers to which we are exposed; command the turbulent winds and waves of persecution to be still, and give peace and calmness to Thy Church, which Thou hast redeemed with Thy precious blood, that we may serve Thee in sanctity and justice, and arrive safely at the desired haven of eternal happiness. Amen.
ON THE PROVIDENCE OF GOD
But he was asleep. (Matt VIII. 24.)
It is an article of faith in the holy Catholic Church that God has not only created the world, but that He sustains and governs it; this preservation and ruling of the whole world and of each individual creature is called Providence. There are people who think that God is too great a Lord to busy Himself about the care of this world, that to do so is beneath His majesty; it was enough for Him to create the world, for the rest, He leaves it to itself or to fate, enjoys His own happiness, and, as it were, sleeps in regard to us. Thus think some, but only the ignorant and impious. Were He as these imagine Him, He would not or could not have aught to do with creation. If He could not, then He is neither all-wise nor almighty, if He would not, then He is not good; and if He knows nothing of the world, then He is not omniscient.
If we once believe that God created the world, (and what rational man can doubt it?) then we must also believe He rules and sustains it. Can any work of art, however well constructed and arranged, subsist without some one to take charge of and watch aver the same? Would not the greatest of all master-pieces, the world, therefore come to the greatest confusion and fall back into its original nothingness, if God, who created it from nothing, did not take care of its further order and existence? It is indeed true that the method of Divine Providence with which God controls all things is so mysterious that, when considering some events, one is persuaded to admit a necessary fate, an accident, the course of nature, the ill will of the devil or man, as the fundamental cause. Yet in all this the providence of God is not denied, for nothing does or can happen accidentally, not the smallest thing occurs without the knowledge, permission, or direction of God. Not one sparrow shall fall on the ground without your Father. But the very hairs of your head are all numbered. (Matt. X. 29. 30.) Chance, fate, and luck are but the ideas of insane or wicked men, which even the more rational heathens have rejected, and the course of nature is but the constant, uninterrupted, all-wise and bountiful preservation and government of creation through God. The perverted will of men or of the devil is but the instrument which God in His all-wise intention, uses to effect the good, for He knows how to produce good from evil, and, therefore, as St. Augustine says, "permits the evil that the good may not be left undone." If we peruse the history of our first parents, of Abraham, of Joseph in Egypt, of Moses, of the people of Israel, of Job, Ruth, David, Tobias, Esther, Judith and others, we will easily see everywhere the plainest signs of the wisest Providence, the best and most careful, absolute power, by virtue of which God knows how to direct all things according to His desire, and for the good of His chosen ones. The gospel of this day furnishes us an instance of this? Why did Christ go into the boat? Why did a storm arise? Why was He asleep? Did all this occur by accident? No, it came about designedly by the ordinance of Christ that His omnipotence might be seen, and the faith and confidence of His disciples be strengthened.
Thus it is certain that God foresees, directs, and governs all; as Scripture, reason, and daily experience prove. Would we but pay more attention to many events of our lives, we would certainly notice the providence of God, and give ourselves up to His guidance and dispensations. The Lord ruleth me, and I shall want nothing, says David. (Ps. XXII. 1.) And we also, we shall want nothing if we resign ourselves to God's will, and are contented with His dispensations in our regard; while, on the contrary, if we oppose His will, we shall fall into misfortune and error. God must rule over us with goodness, or with sternness, He is no slumbering God. Behold! He shall neither slumber nor sleep, that keepeth Israel. (Ps. CXX. 4.)