Tucker Carlson interview of Dane Wigington https://youtu.be/s8A6hkS1CUE
Are you looking for Solutions for America in Distress
Tuesday, November 11, 2025
International Public Notice: Knowing Pain
By Anna Von Reitz
Monday, November 10, 2025
Why “Capitalism” Isn’t Working
Guest Editorial by Andrew Torba November 10, 2025
Before you can build an economy, you must first have a nation. Not just lines on a map or a government bureaucracy, but a people unified by faith, blood, tradition, and a shared destiny. A real economy requires a protected home market, a common legal framework, and above all, a population bound together by mutual interest.
What we have today is none of that, instead we have an abomination: an economic system without a home, a soul, or a flag. It is an economy of rootless financial parasites, where the only sacred truth is the steady climb of the almighty green line. This system feels no loyalty to Ohio’s factory towns or Michigan’s working families. It has no conscience. It serves nothing but the numbers on a screen no matter how many lives, communities, or generations are devoured in the process.
For decades our political leaders taught us that the great battle of our time was Capitalism versus Socialism and that to be a patriot was to chant free market slogans like “socialism sucks” while our factories were packed up and shipped to China. They convinced us that economic freedom meant cheering as our industries were offshored and our towns were hollowed out for the sake of a higher corporate profit margin.
Zohran Mamdani’s victory in New York City should therefore not come as a surprise. It is the direct and festering symptom of the very disease I am describing. It is the political manifestation of an economic system that has abandoned its native population. When you systematically impoverish and displace a people you do not get gratitude. You get Mamdani.
His victory is a scream of pain from a generation that has been left with nothing to lose. They are not voting for socialism because they have read Marx; they are voting for “free” buses and “free” childcare because the alternative is a life of impossible financial pressure.
Of course there’s a much bigger elephant in the room that no one seems to want to address: nearly half of the people in New York City are foreign-born. In a state that was once an engine of American industry and a beacon of our shared national culture, most of the population now has its primary cultural and familial ties, its deepest loyalties and first loves, elsewhere.
This massive demographic shift is the root cause of the political and economic sickness we see across the nation. It is the reason a leftist radical with a name like “Zohran Mamdani” can rise to power in a great American city. He offers socialist palliatives to a native population squeezed out of its own future and the promise of free stuff to the new permanent underclass of foreigners. The reason housing costs are stratospheric in the first place is because demand is artificially inflated by endless streams of these new arrivals. It is also the reason wages remain stagnant, as a permanent, imported underclass is used to undercut the bargaining power of American workers.
What is the answer from our leadership to this man-made crisis?
A fifty-year mortgage and another $2,000 stimulus check.
We did not vote for this. We mobilized, we fought, and we sent a message that was supposed to be unmistakable. We demanded a restoration of sovereignty. We demanded the reclamation of our economy. The rallying cry was not for creative financing and a lifetime of usury. It was for the removal of the foreign labor army that undermines our wages and our communities. It was a demand for fifty million deportations to restore the bargaining power of the American worker and make housing affordable again through the sane, natural laws of supply and demand.
We did not ask for a longer leash. We asked for our freedom. We do not want fifty years of mortgage payments. We want fifty million deportations. We want an economy that works for our people. We want a nation that puts its own children first. Anything less is not a compromise. It is a surrender. And we will not surrender.
It is one of the great ironies of modern history that the very regime we are taught to revile above all others achieved what our own leaders insist is impossible. While we are relentlessly instructed on the horrors of National Socialism, we are never told of its economic miracle. A revival so stunning it lifted a nation from the ashes of despair and turned it into an industrial leader within a handful of years.
While our system plunges young men into lifelong debt for the chance at a home, the National Socialists offered marriage loans, slashed unemployment to zero, and prioritized the stability of the family as the core of national strength. They understood a fundamental truth our leaders deny: that an economy must serve its own people first. They did not outsource their future or replace their workforce. They valued their workers, celebrated mothers, and forged an economic engine that hummed with purpose and productivity.
We are told their system was pure evil, yet ours, which impoverishes our youth, dissolves our borders, and laughs at the very concept of national interest, is presented as moral and just. The question screams to be asked: who are the real monsters? Those who built a nation for their people, or those who are selling ours off piece by piece?
This globalist economic system has been the most effective weapon ever deployed against the American people. It destroyed our industrial heartland through a coordinated betrayal by our own leaders. It corrupted our culture by replacing a sense of shared heritage and common good with a hollow, consumerist individualism that leaves us isolated and powerless. It attacked our people, making us strangers in our own land and competing against the entire world for jobs, housing, and a sliver of the dream.
We’ve been importing the third-world for decades and suddenly everyone is shocked that we’re getting third-world politics. A nation cannot survive when it becomes a mere territory, a hotel for the world. A nation is a people. It is a shared blood, a shared story, a shared destiny.
A healthy economy is not an accident. It is built with intention and defended with conviction. For decades, we were fed the lie that capitalism and the invisible hand of the free market would be the tide that lifts all boats. We were told to trust the market to self-correct, to believe the invisible hand would forge a nation our children could inherit. It’s time to wake up and smell the roses: the boats are sinking and the invisible hand has robbed us blind.
The spiritual cost is even greater than the economic one. A young man without meaningful work is a man without a purpose. He is denied the fundamental dignity of being a provider, of building something tangible with his hands and his mind. This idleness, this forced dependency, is a poison that erodes the soul. It leads to despair, to addiction, to the breakdown of the family itself.
The globalist system has created a generation of men who are told they are unnecessary, that their strength and their capacity for hard work are relics of a bygone era. This is a lie told to break their spirit and make them compliant. To the young men who are reading this I need you to listen to me very carefully: you are necessary, you matter, and we are going to win.
We will restore the covenant between the economy and the people. An economy is healthy when it strengthens the nation, when it provides for the common defense and promotes the general welfare, as our founding documents intended. It is sick when it enriches a handful of rootless cosmopolitans while impoverishing the heartland. We must judge every economic policy by a simple standard: does this make our people stronger? Does this provide a future for our children? Does this preserve our national character?
Capitalism unmoored from national interest is a suicide pact. It sacrifices the long-term health of the nation for the short-term profits of a cosmopolitan elite. The “green line going up” on a screen in Manhattan is a pathetic substitute for the prosperity of a thousand Main Streets across the country.
The old conservative mantra is bankrupt. We don’t need to be yelled at about how bad socialism is. We need a movement that recognizes the globalist system we live under is the disease, and that a patriotic, pro-worker, nationalist economics is the only cure. The goal isn’t to make the line go up. The goal is to make our people strong, our nation secure, and our future our own again.
The answer is not to abandon enterprise or ownership, but rather to chain them firmly to the nation they are meant to serve. This requires economic patriotism enacted into law through trade policies that make it more profitable to build and hire at home than to exploit cheap labor abroad. It demands a full moratorium on all worker visa programs until every young American who wants a job can find one that pays a family sustaining wage. It calls for a national mission of reindustrialization, a united effort to bring our critical industries, from microchips to medicines, back to our shores. Most importantly, it requires an explicit rejection of the globalist creed. Corporations and their leaders must owe their primary allegiance to the nation that provides their customers, their security, and their very identity.
This is not an argument against prosperity. It is an argument for a prosperity that endures. It is a vision of an economy where profits serve the people, not the other way around. It is a system where a young man can earn enough on a single income to support a wife and children with dignity. It is a future where a young woman can see hope and opportunity in the same town where she was raised.
That is the only economy worth fighting for. Anything less is merely organized national suicide, and our youth are the ones being sacrificed on its altar. The stakes are nothing less than the soul and survival of America itself. We will not go quietly into their managed decline.
We will fight, we will build, and we will win.
Andrew Torba
CEO, Gab AI Inc
Christ is King https://gab.ai/landing
What happens when money becomes a lie?
When money loses integrity, freedom doesn’t vanish overnight — it fades, quietly, as people trade independence for survival.
In their latest discussion, Mike Maloney and Alan Hibbard unpack David Morgan’s powerful essay, “Freedom Dies When Money Lies,” and explore how a dishonest monetary system corrodes liberty itself.
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By Paul Stramer
In 2024 we started using the new mint in Indiana to stamp and ship our silver rounds, after over 18 years with the previous mint in Utah.
The new and much larger minting company has multiple facilities around the country including in Indiana, California and Nevada.
I now have a good working relationship with the new company and am making even more announcements about the improved way we are doing this business. Here are some of the things that are changing for the better for you, our customers.
1. The old 500 ounce minimum order is gone. The new minimum order is now 60 ounces.
2. They will be very competitive in their price structure, and right now we are offering a price plan based on the volume of metal in each order. See below.
3. The shipping will be faster, and the wait time will be less than it was. Each order will be shipped with full insurance. I made my first 3 orders and all those orders arrived here for local customers and our stock. The total time from order to arrival was just 12 days for those orders. Since then we have had several large orders go out and be delivered within 2 weeks.
These will be shipped from Indiana or Nevada depending on where the order is going, by UPS Ground, fully insured.We will still be accepting wire transfers, or cashiers checks like always.
We can only lock an order after we have received the funds. Here is the formula we use to figure your price.
Go to this link on Kitco.com and look up the ask price of silver. https://www.kitco.com/price/precious-metals
It's in the first table on that page.
For a 60 oz. to 99 oz. order, take the ask price and add $3.95
For a 100 oz. to 199 oz. order, take the ask price and add $3.75.
For a 200 oz. to 299 oz. order, take the ask price and add $3.50.
For a 300 oz. to 999 oz. order, take the ask price and add $3.25.
All orders over 1000 ounces will be $3.00 over spot ask price.
Take that number times the number of ounces (60 or over) and then add $25.00 for each 60 to 100 ounce box for shipping, or for large orders add $40 per 500 ounce box for shipping.
Once we have your funds we will run this same formula to finalize the price with shipping.
Be sure to call us when you are ready to order so we can answer your questions.
When you call I will get your email address and send you the bank info for wire transfers or the mailing info for your payment. You can then reply with your shipping address for UPS.
If you have any questions here is my contact info.
Office phone 406 889 3183 8 AM to 2 PM and 4PM to 6 PM weekdays.
Cell 406 253 4257 when I am not in the office. Try the Office line first.
pstramer@gmail.com or pstramer@eurekadsl.net
Thanks for your support over the years. We are now open and taking orders.
Paul Stramer S.A.G.
Sunday, November 9, 2025
Twenty-Second Sunday After Pentecost
Rev. Fr. Leonard Goffine's
The Church's YearAt the Introit of the Mass pray with the priest for the forgiveness of your sins: If thou shalt observe iniquities O Lord: Lord, who shall endure? for with thee is propitiation, O God of Israel. From the depths I have cried to thee, O Lord: Lord, hear my voice. (Ps. CXXIX.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.
COLLECT O God, our refuge and strength, who art the author of all goodness, hear, we beseech Thee, the devout prayers of Thy Church, and grant that what we faithfully ask we may effectually obtain. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (Philipp. I. 6-II.) Brethren, We are confident in the Lord Jesus, that he who hath begun a good work in you will perfect it unto the day of Christ Jesus. As it is meet for me to think this for you all, for that I have you in my heart, and that in my bands, and in the defence and confirmation of the gospel, you are all partakers of my joy. For God is my witness, how I long after you all in the bowels of Jesus Christ. And this I pray, that your charity may more and more abound in knowledge and in all understanding: that you may approve the better things; that you may be sincere and without offence unto the day of Christ, filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.
EXPLANATION This epistle was written by St. Paul at Rome, where he was imprisoned for the faith, to the inhabitants of Philippi in Macedonia whom he had converted to the true faith. He congratulates them that they so willingly received and conscientiously obeyed the gospel which he had preached to them, and he says, he trusts in God to complete the good work which He has commenced, and to give them perseverance until the day of Christ, that is, until death.
GOSPEL (Matt. XXII. 15-21.) At that time, The Pharisees went and consulted among themselves how to ensnare Jesus in his speech. And they send to him their disciples, with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man, for thou dost not regard the person of men: tell us, therefore, what dost thou think? Is it lawful to give tribute to Caesar or not? But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites? Show me the coin of the tribute. And they offered him a penny. And Jesus saith to them: Whose image and inscription is this? They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.
Why did the Pharisees try to ensnare Jesus in His speech?
In order to find some reason to accuse Him before the emperor, or to make Him hated by the Jews; for had He denied tribute to Caesar, they would have accused Him before the emperor as guilty of high treason; had He, on the contrary made it obligatory to pay tribute, then they would have denounced Him as a destroyer of the liberty of the people, who considered themselves a free nation owing allegiance only to God. Like the Pharisees are all those who, under the appearance of friendship, only cause vexation and misfortune to their neighbor.
Who are really hypocrites?
Those who in order to cheat their neighbor, appear outwardly pious and holy, whilst inward they are full of malice; those who have honey on the tongue, but gall in the heart, and sting like scorpions, when we least expect it. Because there are so many vices connected with hypocrisy, (Matt. XXIII.) therefore Christ has denounced no sin more emphatically than this one. Hypocrites are brethren of Cain, Joab, and Judas, of whom the first killed his brother, the second his cousin and the third betrayed his divine Master with a kiss. Such false men are cursed by God. (Mal, I. 14.) I hate a mouth with a double tongue. (Prov. VIII. 13.) "The devil silently possesses the hearts of hypocrites and quietly sleeps in them, whilst he gives them no peace," says St. Gregory; and St. Jerome writes: "Pretended holiness is double malice." Better is an open enemy, before whom we can be on our guard, than a hypocritical friend of whom we have no suspicion, because we look upon him as a friend. Beware, therefore, my dear Christian, of the vice of hypocrisy, which is so hateful to God; endeavor always to be sincere with God, thyself and thy neighbor, and to walk in-true humility before God, then mayst thou carry His image within thee.
PRAYER Help me, O Lord, for the number of the saints is decreasing and truth is becoming rare among men. They speak vain things each with his neighbor: their lips are deceitful, and they speak with double hearts. Let the Lord destroy all those who say: We will magnify our tongue; our lips are our own; who is Lord over us? O Lord, deliver my soul from wicked lips and deceitful tongues give me grace to preserve Thy image in my soul, by piety and virtue. Direct my heart to justice and keep it from avarice, that I may give to each his own.
INSTRUCTION ON THE FOLLY OF HUMAN RESPECT
Thou art a true speaker ' neither carest thou or any man, for thou dost not regard the person of men. (Matt. XXII. 16.)
In this Christians ought especially to follow the Saviour, and not permit themselves to be deterred from piety, and the practice of virtue by fear or human respect. What matters it, what people think and say of us, if we only please God? He alone can truly benefit or injure us; therefore he alone is to be feared, as Christ says: Fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Matt. X. 28.)
How foolishly, therefore, do those act who through fear of displeasing certain people, are afraid to serve God and practice piety; who even go so far as to commit sin; who in order to be pleasing to others, oppress innocent, poor and forsaken people; who adopt the latest and most scandalous fashions and customs; those who eat meat on days of abstinence, or give it to others; those who sing sinful songs, or what is still worse, do not hesitate to ridicule sacred things to give others occasion to laugh, or in order to be considered strong-minded. Implore God daily and sincerely, that He may take from you this vain fear of men and give you instead the fear of the Lord, which is the beginning of wisdom.
INSTRUCTION ON THE VALUE AND DIGNITY OF THE SOUL
Whose image is this? (Matt. XXII. 20.)
Thus we should often ask ourselves with respect to our soul, particularly when we are tempted to stain and rain it by sin, Whose image is this? We should then say to ourselves, "Is it not the likeness of God, a likeness painted with the blood of Jesus, an image for which the Saviour gave His life? Should I defile and deform this by sin and voluptuousness? God forbid!" For in truth, what among all created things, except the angels, is more beautiful and more precious than a -human soul, which is in the state of grace? "Could we," says St. Catherine of Sienna, "behold with our corporal eyes a soul in the state of grace, we would see with astonishment that it surpasses in splendor all flowers) all stars, the whole world, and there is probably no one who would not wish to die for such beauty." It is a dwelling of the Blessed Trinity! Christ did not give His life for all the goods and treasures of this earth, but for the human soul. And yet many estimate their soul at such little value that they sell it for a momentary pleasure, for a present not worth a penny! For shame! The body we estimate so highly that we take all pains to decorate it and keep it alive, and the soul the image and likeness of God, we take no pains to keep in the state of grace, and adorn with virtues! What folly!
INSTRUCTION ON THE OBLIGATION TO PAY TAXES OR TRIBUTE TO THE GOVERNMENT
Render to Caesar the things that are Caesar's, and to God the things that are God's. (Matt. XXII. 21.)
To pay tribute to the lawful government is a duty of justice which the Spirit of God Himself commands us faithfully to fulfil. (Rom. XIII. 6, 7.) Christ Himself paid the customary didrachma for Himself and St. Peter; (Matt. XVII. 23.) "and if the Son of God Himself paid duty and tax," says St. Ambrose, "who art thou, O man, that thou wouldst free thyself from it?" The government must watch lest the life of its subjects be at hazard, that their property be not endangered or stolen, that there be security on the highways, that peace, harmony and order be preserved among the citizens, that their temporal welfare be promoted; that science and art flourish, etc. For this, teachers, judges, officers and soldiers are necessary, for whose support care must be taken, and whose trouble must be rewarded. Besides this the government must care for the security of the country, for public streets and bridges, and institutions necessary for the common good; to enable the government to perform these duties, taxes are necessary and lawfully assessed. If you oppose these laws, you oppose God, for by Him princes rule, and the mighty degree justice. (Prov. VIII. 16.) Let the payment of duties be done willingly, because you pay them for love of God, and resigned to His holy will as the early Christians did, who even served their heathenish government with pleasure, in all that was not contrary to God's will, and cheerfully paid the duties.
International Public Notice: The British Empire Wreck and the Real Scandal
By Anna Von Reitz
Saturday, November 8, 2025
International Public Notice: The Debt-Credit System
By Anna Von Reitz