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Sunday, September 17, 2017

INSTRUCTION ON THE FIFTEENTH SUNDAY AFTER PENTECOST

Rev. Fr. Leonard Goffine's
The Church's Year


The Introit of the Mass is a fervent prayer; which may be said in every necessity and adversity:
INTROIT Bow down thine ear, O Lord; to me, and hear me: save thy servant, O my God, that hopeth in thee: have mercy on me, O Lord, for I have cried to thee all the day. Give joy to the soul of thy servant: for to thee, O Lord, I have lifted up my soul. (Ps. IXXXV.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.
COLLECT Let Thy continued pity, O Lord, cleanse and defend Thy Church: and because without Thee it cannot abide in safety, govern it ever by Thy gift.  Through our Lord Jesus Christ, who with Thee liveth and reignest in the Unity of the Holy Ghost, God world without end. Amen.
EPISTLE (Gal. V. 25, 26.; vi. I-Io.) Brethren, If we live in the Spirit, let us also walk in the Spirit. Let u5 not be made desirous of vain-glory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so you shall fulfil the law of Christ. For if any man think himself to be something, whereas he is nothing, he deceiveth himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden. And let him that is instructed in the word, communicate to him that instructeth him, in all good things. Be not deceived; God is not mocked: for what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption: but he that soweth in the spirit, of the spirit shall reap life everlasting. And in doing good, let us not fail: for in due time we shall reap, not failing. Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.
EXPLANATION 
This epistle is taken, like that of the Sunday before last, from the epistle of St. Paul to the Galatians, in which St. Paul shows them the insufficiency of the Jewish law, and that they can only be saved by a lively faith in Christ, but now he admonishes them to the performance of good works. You now live, he tells them, in the Spirit, that is, the Holy Ghost animates your heart by His grace, enlightens, confirms, and inflames you, admonishes and teaches you, impels your heart to do good; you must, therefore, also regulate your external conduct accordingly, and in particular devote yourself to the practice of humility and charity, as the foundations of a truly spiritual life. Humility must teach and move you to think little of yourself, to avoid vain glory, and not to confide in your own strength. But charity should impel you to be meek and compassionate to all, even sinners, to correct them charitably, and lead them back to the path of virtue; since he who is harsh to the erring, despises and treats them roughly, is often permitted by God to fall into the same, nay, even into greater sins.
Particularly you must show your charity one for another, that one bears the burdens of the other: that you bear the faults and imperfections of others just as patiently as you wish others to bear with your own imperfections; thus you will fulfill the law of Christ, which commands us to love our neighbor; you will prevent many sins which are occasioned by considering yourself perfect, raising yourself above others, criticizing their failings, and causing disturbance. True glory consists in knowing ourselves, our faults and evil inclinations, and in eradicating them. Be grateful to those who instruct you in the word of God, and give to them willingly of your earthly possessions. What you sow, you shall reap; if you only follow the dictates of the flesh, do not mortify yourself, do not correct your failings, and indulge your sinful appetites, you will one day reap death, destruction and damnation, whereas, on the contrary, if you follow the dictates of the Holy Ghost, you will reap of the Spirit of life.
Let us obey this doctrine, for it is of interest to us, and impress deeply on our heart that without mortification of body and soul we cannot be saved.
ASPIRATION. O. St. Paul! beg of God the grace for me, that I may always walk in humility, and the love of my neighbor, particularly in bearing with his imperfections and failings, and thus fulfil the law of Christ in this as in all things.
Tenth Sunday After PentecostGOSPEL (Luke VII. 11-16.) At that time, Jesus went into a city called Naim: and there went with him his disciples, and a great multitude. And when he came nigh to the gate of the city, behold a dead man was carried out, the only, son of his mother, and she was a widow, and a great, multitude of the city was with her. Whom when the Lord had seen, being moved with mercy towards her, said to her: Weep not. And he came near, and touched the bier. And they that carried it stood still. And he said: Young man, I say to thee, Arise. And he that was dead sat up,. and began to speak. And he delivered him to his mother. And there came a fear on them all; and they glorified God, saying: A great prophet is risen up amongst us, and God hath visited his people.
Why did Christ show compassion to this widow?
To convince us that God takes sorrowful and destitute widows under His protection; and is to them a consoler and helper; and to teach us to do the same. Woe, therefore, to those who oppress them and cause them to weep. The tears and cries of widows will ascend to God, who will terribly punish the injuries inflicted upon them. (Exod xxii. 22. 23.)
Christ had still other reasons for compassion, for He saw in this deceased youth the death of sinners, and in the afflicted mother the pain which the Church experiences at the spiritual loss of so many of her children. Should this not also awaken our sympathy since it was the principal cause which moved our Saviour to compassion. I£ we are faithful children of our mother, the Church, it is impossible for us not to share her sorrow, and we would surely not be her children, if we could contemplate without sorrow the multitude who daily die the death of sin, and thus separated from the living body of Christ, hasten to eternal destruction. O let us with the Church unceasingly, ask Jesus, that He raise sinners from their spiritual death, enlighten those in error so that all recognize the truth, find, and walk the path Which leads to life !
Why did Christ say to the widow: Weep not?
He wished to moderate her excessive sorrow, and to teach us that we should not mourn for the loss of our relatives, like the heathens who have no hope of resurrection to eternal life. (Thess. iv. I a.) Resignation to the will ofGod, with prayer and good works, will be of more use to the dead than many tears.
What else do we learn from this gospel?
That no one, however young and healthy, will escape death, wherefore we should always be prepared to die.
INSTRUCTION CONCERNING DEATH
IF there were locked up in prison several hundred persons, on whom sentence of death had irrevocably been pronounced, yet who knew not the day or hour of their execution; if one after the other, and often he who least expected it, were taken out to be executed; would not each one's heart tremble, whenever the prison door opened? Now the irrevocable sentence of death is pronounced on us all; we are all locked up in our bodies, as in a prison; (Ps. cxiv. 8.) one after the other is called hence, yet we do not regard it. We live as though we could live forever; we think only of the body, but for the soul nothing is done, except that we load it with sins and vices.
Is this rational? The body will be food for worms, but the soul (without knowing when) will travel into the house of eternity, to which place she must bring treasures of good works, in order to live happy for ever. Who would, therefore, be so foolish as to care only for the body during life, and neglect the salvation of the soul?
O man, says St. Francis of Sales, (Phil. part. i. chap. 13.) represent to yourself in lively colors, that at your death the world will cease to exist with respect to you. In that last hour the pleasures, the vanities, the riches, the honors, the friendships, and all that was dear to you, will disappear before your eyes as so many shadows. O fool that I am! you will then say, for what trifles and fooleries have I lost all! On the contrary, piety, good works, penance, etc., will appear pleasant to you, and you will exclaim: O, why did I not travel on this blessed roadl Then the sins which you now consider as mere trifles, will seem to you like mountains, and all that you thought you had accomplished as, great things, with regard to piety, will seem to you very little.
What terrible fear will then seize your soul, when she must travel alone into the bottomless abyss of eternity which, as St. Bernard says, devours all possible, imaginable ages, and of which St. Gregory says, that we can easier say what it is not than what it is. What terrors will befall her, when she must appear before the tribunal of that God whom she never really loved and honored in her life-time and before whom she must now give the strictest account, and hear an irrevocable and just sentence!
Should not these thoughts make an impression upon you? How can you escape this terrible future? By living now, as you would wish to have lived at the hour of death. Die daily with St. Paul by crucifying the flesh and its lusts and by voluntarily withdrawing your heart from the world, its pomps and vanities, before death will do this by violence.
RESOLUTION O world! because I cannot know the hour, in which I must leave you, I will not be attached to you. O you dear friends and relatives, you, too, I will in future love only with a holy inclination, directed to God, which will not cease with death, but remain forever. O Lord! help me, that I may die totally to myself and the world, and live only for Thee, and partake of eternal happiness.
INSTRUCTION ON THE CEREMONIES USED AT FUNERALSBehold, a dead man was carried out, the only son of his mother, and a great multitude of the city was with her. (Luke vii. 12.)
OF these people who accompanied the funeral of the youth, we should learn to pay the last honors to the dead, and follow their bodies to the grave. This is a meritorious work, one pleasing to God, if it be not performed from vanity and self-interest, but for love of God and the deceased, with the charitable intention of assisting him by prayers. Therefore those do very wrong, who from worldly motives either omit this good work entirely, or during the funeral procession indulge in idle talk and deny the deceased even a short prayer.
Why is a cross carried before the corpse?
By this is indicated that the deceased during life professed Christ, died believing in Him, and hoping for resurrection through Him.
Why are lighted candles carried before the bier?
To represent the desire of the Church that the deceased through the grace of God may be received into eternal light.This custom is very ancient; wax-candles and torches, together with prayer and great solemnity were made use of at the burial of St. Cyprian who was beheaded for Christ's sake, in the year 258 after Christ. (Ruinart.)
Why are the coffin and the grave sprinkled with holy water?
In order, as St. Thomas of Aquin (Lib. iii. art. 21.) remarks, to implore God, on account of the prayers which the Church says when she blesses the water, that the souls of the faithful may be cleansed from all stains, and may receive consolation and refreshment in the tortures which they may still have to suffer.
Why are the body and the grave incensed?
By this the Church indicates that the deceased by his Christian vocation was a good odor of Christ, (ii Cor. ii. 14, 15.) and admonishes the faithful that their prayers should ascend like incense to heaven for the deceased.
Why are Psalms and other sacred canticles sung?
This is done to remind us of the teaching of St. Paul, (i Thess iv. 12.) not to be excessively sorrowful for the loss of the deceased, like the heathens who have no hope of eternal life. We also signify, thereby, that we congratulate the dead for the peace which they now enjoy. (Apoc. xiv. 13.) This custom, as St. Jerome shows, (Ep. 53.) is derived from the apostles, who interred St. Stephen, singing Psalms and hymns of praise.
Why are the bells rung?
To invite the faithful to the funeral and to pray for the dead who, during lifetime, was called very often by the same bells, prayed with and for us during religious worship, and who is not separated from us by death.
Why art the bodies of the faithful buried with the head towards the East, and those of the priests towards the West?
The faithful are buried towards the East, whence the sun rises, to indicate, that they are waiting for Christ who is called the Orient from on High, (Luke i. 78.) and whose voice they will hear at the end of the world, when He calls them to the resurrection; the priests towards the West, as a sign that on the day of judgment they will be placed opposite to the souls confided to them, to give an account of their charge and to bear judgment for or against them.
Why is a cross or monument erected aver the grave?
To show that the deceased was a follower of Christ, the Crucified, to admonish the passers-by to pray for him, and to remind us of the solemn moment of death.
Why is the body laid in consecrated ground?
This is done through reverence for the bodies of the dead which are, by baptism, temples of the Holy Ghost; to show that, even in death, they still belong to the communion of that holy Church, in which they were embodied during life by baptism, and to which they clung in faith even until death; to inspire the surviving with a holy fear lest they profane graves.
Why is the solemn funeral service of the Church denied to heretics?
Because they would not belong to the Church during life, and despised the holy customs and prayers of the Church for the dead. How should the blessing and prayer of the Church be useful in death to one who despised them during life.
Why does not the Church permit criminals and suicides to be buried on consecrated ground?

In order to express her horror for the crimes perpetrated by them, and to deter the faithful from committing similar actions.

13 comments:

  1. This comment has been removed by the author.

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  2. Membership in any church organization is no assurance of anything. Scripture tells us that God looks upon the Heart of every individual. Our eternity is solely determined between God and each person, and only God makes that final determination. Water is purely symbolic, and nothing more. Acts 11:16 'remember the words of the Lord, he said John indeed baptized with water; but ye shall be baptized with the Holy Spirit'. (this is solely at the discretion and decision of God. No one can force the Holy Spirit to do anything. And He makes that decision based on the condition our Our Hearts. Pretty simple, actually.)

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  3. The Bible is parables within parables. Jesus only spoke in parables. NOTHING is verbatim. Bible is a Code book. A church = a creation of man. And, of course, man desires to control and manipulate others. Go to You Tube and listen to John Shelby Spong a 30 year Anglican Bishop who discloses all church agendas !

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  4. There's You and there's Ewe so which one are you ?

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  5. A funeral is a money making scheme. Freeing the Spirit from the confines / limits of the body. Just because the meat lays without life does not mean death. It means transition to the dimension where we are not subject to the will of unscrupulous men. Death should be celebrated ! Did you learn your lessons while here? Did you self actualize your talents and abilities ? And, most important, did you help others when the opportunity presented itself?

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  6. Christianity is a Ptolemeic cult started by the Vispasians around their lesser god Serapis. We know Jesus was real from records of his brother James, but good luck finding him in the gospels.

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  7. I tend to see the truth in what Jesus says, the words of Jesus. I suppose some have better how ideas how to treat others, how or when to forgive...I do not fear God, as having met I found we are friends for eternity. Out of respect for what was done for me and hopes that others can experience it too I recount what I learned and do learn from the relationship. Each of us has our own God. How could I understand something in your mind when I live in mine.

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  8. Oh, the forgiveness guilt trip arises once again, making a mountain out of a molehill. Actually, its very cut and dried in Luke 17:3 where Jesus says TO his disciples: 'take heed to yourselves: If thy brother trespass against you, rebuke him and IF he Repents, (then) forgive him''.
    How much plainer can it get than that. The opposite is also true: if they dont repent, then no forgiveness is given.
    All the churches who are putting guilt trips on people trying to tell them ''you gotta forgive everybody'' or else God wont forgive you. How downright stupid is that. That would be like saying ''you gotta forgive the devil who is the enemy of God, or God won't forgive you''
    ....nothing could be more ludicrous or ignorant.
    It comes from taking scripture out of context, when in reality Luke 17:3 gives the Conditions for forgiveness.......or non-forgiveness.

    Nothing is more disgusting to me than when I see a mother whose child was murdered by a thug, and she jumps on the tv news and first thing out of her mouth is ''I forgive this murderer, but...........''
    When I see that I want to just kick her azz for such stupidity. No, lady, you want him arrested and to pay for his Crime. How can a mother dare be so ''hateful' to her own child !
    Churches have to stop putting such guilt trips on people.
    No repentance, no forgiveness. (heartless murderers are incapable of repenting). Justice must be served.

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  9. Fear of god is a church creation. The Savior Jesus dies for our sins. He knew man is imperfect and sometimes succumbs to temptation. List to Bishop Spong on You Tube the church agenda is all about fear, control and sending a donation so people believe they can buy their seat on the heaven express, LOL. Jesus had little use for lawyers, pastors and banksters !

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    Replies
    1. Unknown, well you just keep getting things wrong. Jesus never died for ''all sins''. He only died for repented sins, and after that its 'go and sin no more''. Don't take Jesus for a fool; He did not die so people could sin or live sinfully. Thinking that will only get people to ''the hot place''.

      If somebody warns you that standing on the railroad track will get you run over by a train, do you call that ''preaching fear'? Or would you say that is a Warning to save your life.
      Would you say that person is 'trying to control you'? Or would you say they are looking out for your best interest.

      Why should we care about any church agenda; or that some people are so insecure that they will dump their money because they let their arm get twisted? The only 'price' for a seat at the Table, is Obedience to the Word, and that is quite easy when you realize that all ''temptations' are from satan, and we have no interest in participating in his foolishness. He can go to hell without me!

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  10. Just about anything on this planet can either be justified by money, or the lack of it...."Those are the truest words you will ever see spoken on this subject....!!!!!

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  11. Now you know why Jesus only made one demand of his apolstles if they were going to follow him.....absoluty no money was allowed to be kept by them. Either they trusted what jesus said, that through faith alone everything would be provided for them, or they wouldnt have been his apolsitles...wasnt that the whole point of his test- a -money....!!!!

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