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Sunday, June 27, 2021

Urgent Breach of National Security Interest - Counterfeiting Unit

 By Anna Von Reitz

From: Anna von Reitz <avannavon@gmail.com>
Date: Sun, Jun 27, 2021 at 4:19 PM
Subject: Urgent Breach of National Security Interest - Counterfeiting Unit
To: <information@icj-cij.org>, <OIGCounsel@oig.treas.gov>


Urgent Breach of National Security Interest - Counterfeiting Unit




To: The Department of the Treasury
       Janet Yellen, Secretary of the Treasury
       1500 Pennsylvania Avenue NW
       Washington, DC 20220

From: Anna Maria Riezinger, Fiduciary
        The United States of America
         In care of:  Box 520994
         Big Lake, Alaska 99652

In Re: "Rainbow Currency"

It has come to our attention that foreign Principals and their instrumentalities are again infringing upon the Good Name and Trademarks of our unincorporated Federation of States doing business as The United States of America, and that they have offered to release a series of currency notes popularly known as "Rainbow Currency" because these pieces of paper appear in a variety of rainbow colors. 

Examples of the offending notes are attached.  https://annavonreitz.com/amero.pdf

These are private currency notes that are deliberately mislabeled and deceitfully captioned "The United States of America" ---- which is our Proper Name and Trademark ---- giving rise to the False Presumption that these notes are being issued by or backed by our American Government, the States, and the People of this country, which is not the case.  

We remind the Crown, the United Nations Organization, and the Queen's Government that they have no authority related to us allowing them to issue credit or currency in our names.  We also remind them -- and the Pope -- that their regionalization scheme and this deceptive issuance of the "Amero" under any other name, is an illegal, immoral, and unapproved infringement against our nation and also against Mexico and Canada.  

A closer inspection of these paper promises shows that they are being spun off by a wannabe Regional Corporation calling itself "The United States of North America".  

This is a counterfeiting operation that must be shut down with prejudice. We are counter-offering not to pay any debts for Mexico or Canada and for the British Crown to pay its own debts for a change.  Our objections are being forwarded to all Principals that are directly involved in this latest institutionalized constructive fraud scheme and the International Court of Justice.  

As everyone involved has Cause to Know, our Government has a currency, which is our United States Silver Dollar and our gold coinage series which is used for international purposes.  And there are no other forms of money or currency issued by The United States of America. Period. 

There are no other endorsed and approved American currencies on the market at this time.  

We are not issuing any notes or certificates or monetized securities for obvious reasons -- the widespread confusion, dishonesty, counterfeiting, and criminal misrepresentation being promoted by various commercial corporations has resulted in deadlock.  

This so-called "rainbow currency" being issued in our names (examples attached) and all charges against it are to be returned to the Pope and the Queen and the Lord Mayor of London and to the United Nations Corporation as charges against them, together with a 250% surcharge for the abuse of our Good Name and Trademarks and as a tariff penalty for willful misrepresentation and fraud. 

Americans are warned not to accept these bills as any valid currency and to return any such Funny Money to the United States Treasury together with an international exchange bill for 3.5 times the face value of any of these notes found in circulation addressed directly to the Secretary of the Treasury. 

This is full and complete perfected Notice to the Secretary of the Treasury and to the Department of the Treasury, the Principals, their Instrumentalities and Agencies:  Notice to Principals is Notice to Agents, Notice to Agents is Notice to Principals. 

                                                       Anna Maria Riezinger, Fiduciary
                                                       The United States of America 
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About Public-Private Bonds

 By Anna Von Reitz

The following missive was sent out this morning in an effort to put a stop to assumptions that people have had to the effect that they will all be receiving and have control of "billions" of dollars simply because there are public trusts being held in their private names. This is not the case.
People need to realize that the gains from this present system of things have all been ill-gotten gains that employed criminal means to extract and deploy these assets. What we, Americans, are all owed, immediately, is release from debt and any presumption of debt. This is our private relief.
What we are owed in the longer term is settlement of the public asset recoupment --- the return of our property and settlement regarding the ill-gotten gains obtained from it. This is our public relief.
So please read this with a better understanding of how this dissolution of illegal public trust interests has to be handled on a step-by-step basis and why.
Please note--- when I am told that I approved something that I am unfamiliar with, I am bound to be concerned, especially when the topic (bonds) is something that I know to be a fecund source of legal actions and imprisonments and garnishments.
Our purpose, as a government, is to protect our people and their assets ---- and a great many people think that bonds are valuable without realizing the servitude that bonds represent. They also imagine that credit is the same as money, when it's not.
How then, do we propose to address the extremely complex issues being presented by these public-private labor bond issues (issued in our names), compounded by the use of a fiat monetary system, when people don't even know what money is, what a bond is, what a public interest is, and so on and on?
I trust that we all know that the present interest in "bonds" generally is being fueled by an innocent self-interest and assumption that we own these bonds and can cash them out safely like matured savings bonds. That is not the case.
These are complex international bonds that are, strictly speaking, illegal instruments. Securitization of living flesh, identity theft, and impersonation, followed by barratry and various kinds of insurance fraud are all crimes---- and one must be very careful and astute when establishing and exercising liens against ill-gotten gains.
Those who are issuing bonds in our names are ultimately responsible, not us, so it is the relief from debt that we are owed, not the proceeds or profits from an illegal act---- which is an entirely separate issue, and that is one of the biggest conundrums that we face as we are trying to unravel this.
That is why the Vendor Cards which release people from debt are the first things to be pursued in terms of bringing relief, not a settlement of the bonds per se. And that is, generally speaking, why I don't teach much about bonds. It's a very sticky wicket for people to navigate individually and for their own sake and safety, I advise them not to try.
I am, right now, myself, in negotiation with the Vatican Chancery Court to settle the debts and bonds accrued to my Proper Name as a test case. I have authorized the offset of the Federal Reserve Notes issued in my name and the return of the pre-paid credit balance as lawful money to our American International Trade Bank.
This conversion is only possible for Americans and is another one of the reasons that people shouldn't be messing around with this.
Please note that the net result of this is "public interest money" because an illegal "public trust" is being dissolved; the plan I have developed is to place this ill-gotten gain in our American International Trade Bank as an asset to benefit all Americans and fund our lawful government and provide grants (without usury) for new development.
The benefit to me individually is to be free of debt, and the benefit to the public is to have a fully funded government (no taxation ever again) and a large stockpile of credit and actual money available to disperse for lawful and peaceful purposes---- building homes, taking care of the sick and young and elderly, etc., etc., etc.
This application of the ill-gotten gains does not involve me, individually and personally, in receiving or having control of the $11.7 Billion owed to the public trust bearing my name, and I fear that some people are innocently promoting the idea that each and every American is going to receive and have "billions of dollars" to spend and control, just because there is an illegal public trust held in their name.
That's not what is happening and that is not even what CAN happen. If that kind of "personal settlement" were on offer, the entire world economy would collapse overnight and result in the death of billions of innocent people.
The Vatican will be happy to discharge the debts in fiat money, but that is not what we are actually owed--- and in the process, a great many people could be additionally cheated by being "paid" with their own credit ---- again, which, as you will recall, is the result of the Phil Hudok arbitration process, if they try to settle things themselves.
For these and additional reasons related to the punitive measures that accrue when trying to settle debts and profits resulting from actions which are crimes in the present era, and which moreover, represent the interests of unauthorized public trusts------ I have been very careful about opening this can of worms.
These are not "simple" labor bonds. These bonds involve the entire bollux-cluster resulting from the unlawful conversion to fiat money and the registration of Americans as British and Municipal citizens, and the entanglement of public and private debt interests on a worldwide basis----- it's the difference between a pet turtle and Godzilla.
Viewed from this perspective, I think it is obvious why neither I nor the Assemblies want the liability of teaching a Bonds 101 Course and having people doing what XXXXX did---assuming that I put the stamp of approval on it and that it is therefore safe to pursue settlement of these bonds on an individual basis. It's not. Winston Shrout stands as a shining example of why it's not simple, not easy. and not recommended for Mom and Pop.
When we are involved, willingly and knowingly, or in a complete blur---- with backing public debts with private assets, and using unauthorized public trusts to do it ---- we are messing with "ill-gotten gains" and the only ones available to settle the debt are: (1) the governments responsible for the situation and (2) the governments who aren't responsible for the situation, both acting in venues where living people have no standing whatsoever.
So if you want to educate people about bonds, by all means, find a good course and learn ---- but with the proviso that: (1) I am not involved in approving courses that I am totally unfamiliar with; (2) the Assemblies are not liable for any use of the information by individuals; (3) that these are very complex issues and it is not recommended for people to interject themselves as individuals, because they will accrue individual liability and may end up in jail.
The safe, sure, and immediate route is to pursue debt release and that is what I am doing as the Fiduciary. The longer term answer is to settle the bonds one-by-one and attach the profits to our banks as damages owed to all of us, en masse, and administering the receipts as such. It's going to be an accounting nightmare and a constant threat to the world economy, but there is no other way out of it.
We are living in an era of unprecedented corruption, confusion, and deceit. Criminals are in charge of corporations masquerading "as" governments. Bands of paid "private security personnel" are being paid to oppress the people of this country, using the people's own money and credit to do it.
For the most part, those taking part in this "system" are ignorant, greedy, and violent ---- and they make money from injustice. They are charging the Public Purse between $6000 and $9000 a day per prisoner. Do I need to emphasize that we are not out of the woods on Main Street, simply because we are making headway in Geneva?
I am concerned about the liability of in any way encouraging people to dabble in bond recoupment, and I am concerned about the possible results for our people, and I am concerned that nobody said one word to me about any of this (training about bonds). I had to hear about it from XXXXXX, and in this instance, I am glad that she spoke up---- and I am concerned about the assumptions and ideas that are being spread to the effect that we are all richer than Midas and that we are all going to have billions of dollars in our individual accounts to spend.
That is not what is happening and for reasons that should be obvious, that cannot be allowed to happen, either. People in this country would be paying out five million "dollars" for a loaf of bread and the rest of the world would starve if that were the case.

So--- please---- think. Carefully. The object of this entire effort is to protect living people and improve their lives and the quality of life and abundance of life on this planet. It is not about digits and it is not about "self". Those who seek money for money's sake seek a dead idol that offers only death in return.

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Instruction on the Fifth Sunday After Pentecost

 Rev. Fr. Leonard Goffine's

The Church's Year

At the Introit implore God's assistance and say, with the priest:

INTROIT Hear, O Lord, my voice with which I have cried to thee: be thou my helper, forsake me not, nor do Thou despise me, O god, my Savior. (Ps. XXVI.) The Lord is my light and my salvation; whom shall I fear? Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT O God, who host prepared invisible good things for those that love Thee: pour into our hearts such a sense of Thy love, that we, loving Thee in all, and above all, may obtain Thy promises, which exceed all out desire: Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

EPISTLE (I Peter III. 8-15.) Dearly beloved, Be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble: not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this you are called; that you may inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. Let him decline from evil, and do good: let him seek after peace, and, pursue it: because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things. And, who is he that can, hurt you, if you: be zealous of good? But if also you suffer any thing for, justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled: but sanctify the Lord Christ, in your hearts.

How can and how should we sanctify the Lord in our hearts?

By practicing those virtues which Peter here recommends, and which he so exactly describes; for thereby we become true disciples of Christ, honor Him and edify others, who by our good example are led to admire Christianity, and to become His followers. Moreover, we thus render ourselves more worthy of God's grace and protection, so that if for justice' sake we are persecuted by wicked men we need not fear, because God is for us and will reward us with eternal happiness.

ASPIRATION O good Saviour, Jesus Christ, grant that I may make Thy virtues my own; especially Thy humility, patience, mercy, and love; grant that I may practice them diligently, that I may glorify Thee, sanctify myself, and thus become worthy of Thy protection.

Fifth Sunday After PentecostGOSPEL (Matt. V. 20-24.) At that time, Jesus said to his disciples: Except your justice abound more than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven. You have heard that it was said to them of old: Thou shalt not kill: and whosoever shall kill, shall be in danger of the judgment. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. If therefore, thou bring thy gift at the altar, and there thou remember that thy brother bath anything against thee, leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming, thou shaft offer thy gift.

In what did the justice of the Pharisees consist?

In external works of piety, in the avoidance of such gross vices as could not be concealed, and would have brought them to shame and disgrace. But in their hearts these Pharisees cherished evil, corrupt inclinations and desires, pride, envy, avarice, and studied malice and vengeance. Jesus, therefore, called them hypocrites, whitened sepulchers, and St. John calls them a brood of vipers. True Justice consists not only in external works of piety, that is, devotional works, but especially in a pure, sincere, self-sacrificing feeling towards God and man; without this all works, however good, are only a shell without a kernel.

How are we to understand that which Christ here says of anger and abusive words?

The meaning of Christ's words are:. You have heard that murder was forbidden to your fathers in the desert, and that the murderer had to be given up to justice: but I say to you, whoever becomes angry with his neighbor, shall be in danger of divine judgment, and he who with abusive words, such as Raca, Villain, gives vent to his anger, using expressions of contempt and insult, as fool, scoundrel, profligate, wretch, is more liable to punishment. These degrees of anger are punished in different ways by God.

Is anger always sinful?

No, anger is sinful only when we wish or actually inflict some evil to the body, property, or honor of our neighbor; when we make use of such insulting and abusive words as injure his character, provoke and irritate him. If we become angry at the vices and crimes of others, when our office or the duties of our station demand that we watch over the conduct of those under our care, to punish and correct them, (as in the case of parents, teachers, and superiors) then anger is no sin. When one through pure love of God, becomes irritated at the sins and vices of his fellowmen, like King David, or if one urged to wrong, repels the tempter with indignation, this is even a holy anger. Thus St. Gregory Says; "It is to be understood that anger created by impatience is a very different thing from anger produced by a zeal for justice. The one is caused by vice, the other by virtue." He, then, who becomes angry for justice' sake, commits no sin, but his conduct is holy and praiseworthy, for even our Lord was angry at those who bought and sold in the temple, (John II. 15.) Paul at the magician Elymas, (Acts XIII. 8.) and Peter at the deceit of Ananias and Saphira. (Acts V. 3.) Anger, then, to be without sin, must proceed from true zeal for God's honor and the salvation of souls, by which we seek to prevent others from sin, and to make them better. Even in this respect, we must be careful to allow our anger no control over our reason, but to use it merely as a means of doing good, for we are often apt to take the sting of anger for holy zeal, when it is really nothing but egotism and ambition.

Why must we first be reconciled with our neighbor before bringing an offering to God, or undertaking any good work?

Because no offering or other good work can be pleasing to God, while we live in enmity, hatred, and strife with our neighbor; for by living thus we act altogether contrary to God's will. This should be remembered by all Christians, who go to confession and holy Communion, without forgiving those who have offended them, and asking pardon of those whom they have injured. These must know that instead of receiving absolution for their sins, they by an invalid confession are guilty of another sin, and eat their own judgment in holy Communion.

How should reconciliation be made with our neighbor?

With promptness, because the apostle says: Let not the sun go down upon your anger. (Eph. IV. 26.) But if the person you have offended is absent, says St. Augustine, and you cannot easily meet him, you are bound to be reconciled to him interiorly, that is, to humble yourself before God, and ask His forgiveness, making the firm resolution to be reconciled to your enemy as soon as possible. If he is accessible, go to him, and ask his forgiveness; if he has offended you, forgive him from your heart. The reconciliation should be sincere, for God sees into the heart; it should also be permanent, for if it is not lasting, it may be questioned if it was ever sincere. On account of this command of Christ to be reconciled to our enemies before bringing sacrifice, it was the custom in ancient times that the faithful gave. the kiss of peace to one another at the sacrifice of Mass, before Communion, as even to this day do the priests and deacons, by which those who are present, are admonished to love one another with holy love, and to be perfectly reconciled with their enemies, before Communion.

ASPIRATION O God, strike me not with the blindness of the Pharisees that, like them, I may seek to please man by my works, and thus be deprived of eternal reward. Banish from my heart all sinful anger, and give me a holy zeal in charity that I may be anxious only for Thy honor and for the salvation of my neighbor. Grant me also that I may offend no one, and willingly forgive those who have offended me, thus practicing true Christian justice, and become agreeable to Thee.

MEANS OF PREVENTING ANGER

The first and most effectual preventive is humility; for as among the proud there are always quarrels and contentions, (Prov. XIII. 10.) so among the humble reign peace, meekness and patience. To be humble, meek, and patient, we must frequently bring before our minds the example of Christ who did not sin, neither was guile found in His mouth, (I Peter II. 22.) yet suffered great contradictions, many persecutions, scoffs and sneers from sinners, without threatening vengeance to any one for all He suffered; He say's to us in truth: Learn of me, because I am meek and humble of heart. (Matt. XI. Z9.) A very good preventive of anger is to think over in the morning what causes will be likely to draw us into anger at any time during the day, and to arm ourselves against it by a firm resolution to bear all with patience and silence; and when afterwards anything unpleasant occurs, let us think, "What will I effect by my anger? Can I thereby make things better? Will I not even make myself ridiculous and injure my health?" (for experience as well as holy Scripture teaches, that anger shortens life.) (Eccles. XXX. 26.) Finally, the most necessary preventive of anger is fervent prayer to God for the grace of meekness and patience, for although it seems difficult and almost impossible to our nature to be patient, by the grace of God it becomes not only possible, but even easy.

INSTRUCTION ON SACRIFICE
Offer thy gift. (Matt. V. 24.)

In its wider and more universal sense sacrifice comprehends all religious actions by which a rational being; presents himself to God, to be united with Him; and in this sense prayer, praising God, a contrite heart, charity to others, every good work, and observance of God's commandments is a sacrifice. Thus the Holy Scriptures say: Offer up the sacrifice of justice and trust in the Lord. (Fs. IV. 6.) Offer to God the sacrifice of praise. (Ps. XLIX. iq..) Sacrifice to God is an afflicted spirit; a contrite and humble heart, O God, thou wilt not despise. (Ps. 1. 19.) It is a wholesome sacrifice to take heed to the commandments, and to depart from, all iniquity. (Ecclus. XXXV. 2.) "Therefore," says St. Augustine, "every good work which is united in sanctity with God, is a true sacrifice, because it refers to the end of all good, to God, by whom we can be truly happy." As often, then, as you humble yourself in prayer before the majesty of God, when you give yourself up to God, and when you make your will subject to His divine will, you bring a sacrifice to God; as often as you punish your body by continency, and your senses by mortification, you bring a sacrifice to God, because you offer them as instruments of justice; (Rom. VI. 13.) as often as you subdue the evil concupiscence of the flesh, the perverted inclinations of your soul, deny yourself any worldly pleasure for the love of God, you bring a sacrifice to God. Such sacrifices you should daily offer to God; without which all others have no value and do not please God, such as these you can make every moment, when you think, speak, and act all for the love, of God.

Strive then, Christian soul, to offer these pleasing sacrifices to God, the supreme Lord, and as you thus glorify Him, so will He one day reward you with unutterable glory.