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Sunday, November 16, 2025

International Public Notice: Reply to International Court of Justice and Chief Fast Horse Questions

 By Anna Von Reitz

Let us begin with the issue of names applied to groups of people who have similar customs and language and culture which we call nations. 

As an example, it has been the custom in this country to refer to Chief Fast Horse's nation (tribe) as the "Lakota Sioux", or, often, just "the Lakota" or "Sioux".  So we have three different names being used to refer to the same people.  

The same exact thing happens when we refer to the people inhabiting a defined geographical space "having similar customs and language and culture" as, for example, "Texans" or "Minnesotans" or "New Yorkers".  This is what we are talking about when we discuss "nation-states".  

What happens when you have two (2) distinct groups of people being called by exceedingly similar names?   Then there are likely to be confusions, especially when, when spoken verbally, they sound exactly the same: 

"The United States of America" sounds the same as "the United States of America", but one is an American unincorporated Nation and the other is a British Territorial Commercial Corporation.  

We don't blame the International Court of Justice or Chief Fast Horse for being confused.  This is exactly the deceit used to commandeer our government and misrepresent the American Government for sixteen decades.  

It's called a "similar names deceit" and is a confidence racket that leads to the crimes of aggravated identity theft, credit theft, impersonation, and barratry ---- all of which we have suffered as an entire country.  

The Chief has asked, "When, where, why, did I lose my land to these immigrants? How else did they acquire land and from whom --- other than by genocide?"  

We ask, "Who, exactly, committed genocide against your people?" 

And the answer is "the United States of America" Incorporated --- a British Territorial Commercial Corporation, not the American Government, "The United States of America" Unincorporated.  

In every case we have been able to find, the Native Nations were attacked and defrauded and abused by the British Territorial version of "the United States of America" Incorporated and by the British Monarchy defaulting on Treaties.  

Our American version of The United States of America -- Unincorporated -- extended full rights to the Native peoples and they have been Dual Nationals since the Founding.  To this day, every Winnebago born in Wisconsin is both a member of the Ho-Chunka Nation and a Wisconsinite, and we have gotten along with that understanding just fine. 

If you stop for a moment you will realize that this is how the Cherokee and Seminoles and Choctaw and Creek and many other tribes in the Southern and Southeastern United States were able to live at peace and have homes and farms and everything else, like any other American --- right up until Andrew Jackson took over the United States of America, Incorporated, and the "Blue Coats" came into being, along with The Trail of Tears, and after that, the Reservations, and Residential Schools and all the rest.  

If you think about it, it was the protective and friendly American Government and their policy of including the Native people as Dual Nationals that made it possible for the Cherokee and Seminoles and other Native Nations to establish such extensive farms and plantations and have schools and do all the things they did prior to Andrew Jackson.  

The American Government can't be accused of acquiring land by genocide.  We did it the old fashioned way by eight long years of fully declared war against the British Empire, which had established treaties and paid money and practiced genocide and done a lot of other unscrupulous things for two hundred years prior to The War of Independence---- which our government fought and won for all Americans including the Native Nations, forevermore.  

The real defeat of the Native Nations in War came prior to our fight with the British Empire during the previous so-called "French and Indian War" (1754-1763) that took place prior to The War of Independence (1776-1783).  

The French and their Native Nation allies fought the British Empire for nine years and lost; the American Government fought them for eight years more and finally won it all back from the British Empire.

So, in answer to Chief Fast Horse's question --- the Native Nations lost land via warfare and basically all known native claims as well as all French claims were extinguished by the French and Indian War which also included settlement in Canada.   

To assist everyone in sorting through the "similar names deceit" practiced upon us by the British, we are attaching a one-page graphic illustration that separates the American Government which is all unincorporated and the "United States" Government which was and is all incorporated.  

The American States and their population, our nation-states, are defined in exactly the same way as the Lakota nation, with one important difference.  The land interest apportioned to the nation-states are defined within known and agreed upon geographical borders, which is a requirement of international law, whereas the Lakota nation claims range all over this country and Canada, with loose ever-varying territory, depending on time of year, and agreements among various bands of various tribes. 

These territorial borders were always in dispute and subject to sudden change.  When the first white settlers arrived in Wisconsin for example, there were frequent Lakota raids against their cousins, the Woodland Winnebagos, and many bloody battles over seasonal hunting grounds were fought, with both tribes claiming rights of various kinds.  

This lack of settled borders led to more or less constant warfare even among tribes that were otherwise friendly and within the same language groups.  This finally ended when the nation-states established settled borders and included all the Native Nations. 

This is why the Native Nations, among other practical reasons of law and administration, must accept the fact that Europeans who settled in this country generations ago "are people, too".  

U.S. Citizens and Municipal "citizens of the United States" function as persons, but all the rest of us are people and the people here fully recognized the people of the Native Nations more than two centuries ago.  

It was the European Monarchs and European Commercial Corporations and European Municipal Corporations that did the dirt to us all, so what has to be corrected is the right of the living people to the land and soil.  There are no quarrels on our American Government's part, now or ever, that Native people are people and have all the same rights as any other American, which we won by honorable warfare against the British Empire. 

Please see the attached one-page graphic illustration that shows how our unincorporated American Government organization is mirrored by the incorporated United States Government that was supposed to operate under delegated powers and provide "good faith service" to us all. 

Donald Trump is the "President" of the British Territorial "United States of America" ----Incorporated.  

He is not the President of The United States of America --- Unincorporated.  

That's the trick.  That's the fraud.  And it is the same fraud that Abraham Lincoln pulled.  

Donald Trump and his British Territorial Commercial Corporation are subcontractors of our American Government --- subcontractors, literally service vendors --- that have been operated in gross breach of trust and in violation of their "good faith service" provisions for over 160 years.  

Study the one page graphic attached.  You'll see what happened and how our nation-states and the Native Nations have all been cheated, defrauded, denigrated, and disserved. 

























Issued by: 
Anna Maria Riezinger -- Fiduciary
The United States of America
In care of: Box 520994
Big Lake, Alaska 99652

November 16th 2025

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Twenty-Third Sunday After Pentecost

 Rev. Fr. Leonard Goffine's

The Church's Year

The Introit of the Mass consoles and incites us to confidence in God who is so benevolent towards us, and will not let us pine away in tribulation. The Lord saith: I think thoughts of peace, and not of affliction: you shall call upon me, and I will hear you: and I will bring back your captivity from all places. (Fer. XXIX. 11. 12. 14.) Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob. (Ps. LXXXIV.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT Absolve, we beseech Thee, 0 Lord, Thy people from their offences: that through Thy bountiful goodness we may be freed from the bonds of those sins which through our frailty we have contracted. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

EPISTLE (Philipp. III 17-21.: IV, 1-3.) Brethren, Be followers of me, and observe them who walk so as you have our model. For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things. But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ, who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself. Therefore, my dearly beloved brethren, and most desired, my joy and my crown: so stand fast in the Lord, my dearly beloved. I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord. And I entreat thee also, my sincere companion, help those women who have labored with me in the gospel with Clement and the rest of my fellow-laborers, whose names are in the book of life.

EXPLANATION There are unhappily many Christians, who, as St. Paul complains, are, declared enemies of Christ's cross, who do not wish to mortify their senses, who only think of gratifying their lusts, and, as it were, find their only pleasure, even seek their honor, in despising the followers of Jesus and His saints on the narrow path of the cross, of mortification and humiliation. What will be the end of these people? Eternal perdition! For he who does not crucify the flesh, does not belong to Christ. (Gal. V. 24.) He who does not bear the-marks of the mortification of Jesus in his body, in him the life of Christ shall not be manifested. (II Cor. IV. 10.) He who does not walk in heaven during his, life-time, that is, who does not direct his thoughts and desires heavenward, and despise the world and its vanities, will not find admission there after his death.

ASPIRATION Would to God , I could say with St. Paul: The world is crucified to me, and I to the world. (Gal. VI. 14.)

Nineth Sunday After PentecostGOSPEL (Matt. IX. 18-26.) At that time, As Jesus was speaking to the multitudes, behold, a certain ruler came up, and adored him, saying: Lord , my daughter is even now dead: but come, lay thy hand upon her, and she shall live. And Jesus, rising up, followed him, with his disciples. And behold, a woman, who was troubled with an 'issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself: If I shall touch only his garment, I shall be healed. But Jesus turning and seeing her, said: Be of good heart, daughter: thy faith hath made thee whole. And the woman was made whole from that hour. And when Jesus was come into the house of the ruler, and saw the. minstrels and the multitude making a tumult, he said: Give place: for the girl is not dead, but sleepeth. And they laughed him to scorn. And when the multitude was put forth, he went in, and took her by the hand. And the maid arose. And the fame hereof went abroad into all that country.

INSTRUCTIONS I. Filial was the faith, unbounded the confidence, profound the humility of this woman, and therefore, she received health also. Learn from this, how pleasing to the Lord is faith, confidence and humility; let your prayer always be penetrated by these three virtues, and you will receive whatever you ask.

II. The devout Louis de Ponte compares the conduct of this woman to our conduct at holy Communion, and says: Christ wished to remain with us in the most holy Eucharist, clothed with the garment of the sacramental species of bread, that he who receives His sacred flesh and blood,  may be freed from evil concupiscence. If you wish to obtain the health of your soul, as did this woman the health of the body, imitate her. Receive the flesh and blood of Jesus with the most profound humility, with the firmest confidence in His power and goodness, and like this woman you too will be made whole.

III. Jesus called three dead persons to life, the twelve year old daughter of Jairus, ruler of the synagogue, of whom there is mention made in this gospel, the young man at Naim, (Luke VII. 14.) and Lazarus. (John. XI- 43.) By these three dead persons three classes of sinners may be understood: the maiden signifies those who sin in their youth through weakness and frailty, but touched by the grace of God, perceive their fall and easily rise again through penance; by the young man at Naim those are to be understood who sin repeatedly and in public, these require greater grace, more labor and severer penance; by Lazarus, the public and obdurate habitual sinners are to be understood who can be raised to spiritual life only by extraordinary graces and severe public penance.

IV. Christ did not raise the maiden, until the minstrels and noisy multitude were removed, by which He wished to teach us that the conversion of a soul cannot be accomplished in the midst of the noise and turmoil of temporal cares, idle pleasures and associations.

INSTRUCTION CONCERNING RIDICULE AND DERISION

And they laughed him to scorn. (Matt IX. 24.)

When Jesus told the minstrels and the crowd that the girl was not dead, but sleeping, they laughed at Him, because they understood not the meaning of His words. Sensual-minded men generally act in the same manner towards the priests and ministers of God, who by their word and example admonish them to despise honors, riches and pleasures, and to embrace the love of poverty, humility and mortification. This is, an unintelligible and hateful language to them which they ridicule and mock just as they do when they hear that death is a sleep, from which we shall one day awake and be obliged to appear before the judgment-seat of God. Woe to such scoffers by whose ridicule so many souls are led from the path "of virtue! What the devil formerly, accomplished by tyrants in estranging men from God and a lively faith in Him and His Church, he seems to wish to accomplish in our days by the mockery, scoffs, and blasphemies of wicked men; for at no period have piety and virtue, holy simplicity and childlike faith, adherence to the holy Roman Church and her laws, reverence for her head, her ministers and priests, been more mocked, derided and blasphemed. Unhappily many permit themselves to be induced by mockery to abandon piety, to omit the public practice of their faith, to conceal their Catholic conviction, and to lead a lukewarm, careless, indeed, sinful life. Woe to the scoffers! they are an abomination to the Lord (Prov. III. 32.) who will one day require from their hands all the souls perverted by them. Do not permit yourself to be led astray by those who ridicule your faith and zeal for virtue; remember the words of Jesus: He that shall deny me before men, I will also deny him before my Father who is in heaven. (Matt. X. 33.) Let Jesus be your consolation, He was scoffed and blasphemed for your sake, and often say within yourself:

I know, my most amiable Jesus, that the servant cannot be more than his master. Since Thou wert so often sneered at, mocked and blasphemed, why should I wonder if I am derided for my faith in Thee and Thy Church, and for the practice of virtue!