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Sunday, July 14, 2019

Are You Ready For This?


By Anna Von Reitz

The latest news and research from Kurt Kallenbach has me stunned, and I have seen, investigated, and thought about a lot of arcane stuff in my life, including ancient religions and mathematics.  I know a lot of weird stuff. And even I am stunned. 

He has, I believe, discovered and documented the Ultimate Fraud which the modern day acolytes of the Babylonian Slave System have used to excuse their abuse of mankind. 

Kurt, as many of you will remember, is -- like me -- from the Midwest, where he pioneered his research. His search took him back to St. Thomas Aquinas and the Summa Theologica and to Medieval superstitions about the nature of the Afterbirth material that follows each one of us into this world.  It also led to the development of his Paramount Claim. 

The Paramount Claim establishes a claim upon our life and DNA and unique identity back to the embryonic zygote--- the fertilized egg that gave rise to our physical body. 

Now, following the track down the same rabbit hole, but going even deeper and wider ranging, he has discovered FDR's mysterious "Holy Cause" which was mentioned in Franklin Delano Roosevelt's First Inauguration Speech, the true meaning of the World Cross used as an emblem by the Templars, the Knights of Malta, and the Swiss Red Cross, and also the meaning and function of the Federal Reserve. 

All of this is beyond stunning, hidden in plain sight, and requires us all to think about things that most people literally never think about and history that we are never taught. 

So get ready and begin to shift your gears. 

The first topic you will need to think about is the nature of time. 

Time does not exist. 

Time is another handy fraud --a "legal fiction" -- that allows us to keep track of when something happened relative to when something else happened, by counting days and months and years.  

This counting system is arbitrary and was originally developed by the Ancient Builders to expedite the practice of usury and collection of debts based on usury. 

Calendars were developed as a means of telling when debts were accrued and scheduling out their repayment.

Not surprisingly, many such calendars have been developed over the millennia, and the calendars used in the western world the last couple thousand years, the Julian and Gregorian Calendars, are only two examples of calendars developed for usury, shipping schedules, and other purposes. 

At the Vatican Observatory and on the grounds of Vatican City you still see the "keyholes" and ley line markers that were used to establish these calendar systems.  You can also observe as Russell-J: Gould did, that the keyholes upon which these calendars are based no longer line up. 

The Precession of the constellations has moved on, and the basis of the calendar systems has shifted until everything is out of alignment and invalidated. 

This led to Russell-J: Gould's observation and formal declaration that this is all bogus and that the only time that actually exists is the eternal moment we call "now". 

This is not a new or unique observation. Australian Aboriginals have maintained the same knowledge and viewpoint for endless generations, as have many other indigenous people worldwide.

So, not only is "time" unreal, an arbitrary mental construct imposed like a grid overlaying a map of the physical world,  the entire basis used to establish the grid and calculate "a" time, is mutable, too.

This is confirmed by advanced physics and mathematics, too, but the consequences of this realization that time does not exist is so threatening to the established world powers that it has been suppressed and the careers of many brilliant men and women have been torpedoed simply because they realized that the entire concept of time is intrinsically fraudulent and arbitrary. 

As handy as time is as a device, it is still a device-- and time is an arbitrary, changeable device, too, altered by one's assumptions and starting points. 

The search to develop an accurate, defensible, "true standard" of time measurement has been sought for centuries and has led to such developments as the so-called Atomic Clock and UCT and UMT standards--- but we are still attempting to measure something that does not exist. 

Try to wrap your mind around how crazy that really is: we are refining ways to measure something that literally does not exist.

This is all going to come as a great shock to many people. We have been encouraged to think of time as something that is actual and factual, dependable -- "you can set your watch by it!" -- but it's not.

Understanding this is similar to knowing that your name is not you. 

Time is a fictional device in the same way that your name is a fictional device.  Both of these devices are "legal fictions" that are imposed upon us or voluntarily adopted to make it easier to accomplish tasks. 

Not only is a time standard necessary to keep track of interest payments, it is necessary to track shipments of goods, schedule work crews, figure out payrolls, and calculate taxes.

And still, at the end of the day, we are dealing with illusions-- with things that don't exist. 

When a Paymaster calls out a name like "John Michael Doe" and pays "him" for working "40 hours" we all think we know what is going on, but in fact, what we are witnessing is a magic show-- an illusion that results in delusion. 

Most people equate the name used to identify a man with the man himself, even though we also know that there may be more than one guy named "Joel Carl Black" or even two or more fellows bearing the name "Raymond Fitzgerald Peabody". 

Most people also accept time as being something real. 

And this gives rise to still more delusional concepts. 

That same Paymaster is paying "John Michael Doe" for fictional hours using fictional money. 

And if the Paymaster is a Banker, he has cause to know just how arbitrary and fictional all of this is, because he is manufacturing all this "money" that he is paying "John" for "hours worked" ---as a commodity, simply by entering keystrokes on a computer ledger. 

So what kind of Commodity is this "money"? 

A fictional one. 

So we have in fact a fictional man (an arbitrary name) being paid for an amount of a fictional commodity (time) in exchange for another fictional commodity (fiat money). 

It is in truth and in fact an entire system, a kingdom, built on fiction -- that is, on lies and delusions. 

And who is the Father of All Lies? 

How is this kingdom of a wannabe god - literally a false god-- to be converted to the kingdom of our Creator? 

Stop for a moment and take in the view: your name is a fiction, time is a fiction, and the money in your pocket is a fiction, too. 

Was there ever a place on Earth where this was not the case? 

Yes. 

Do you know where it was? 

Do you know how to get back there? 

----------------------------

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Instruction on the Fifth Sunday After Pentecost

Rev. Fr. Leonard Goffine's
The Church's Year


At the Introit implore God's assistance and say, with the priest:
INTROIT Hear, O Lord, my voice with which I have cried to thee: be thou my helper, forsake me not, nor do Thou despise me, O god, my Savior. (Ps. XXVI.) The Lord is my light and my salvation; whom shall I fear? Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.
COLLECT O God, who hast prepared invisible good things for those that love Thee: pour into our hearts such a sense of Thy love, that we, loving Thee in all, and above all, may obtain Thy promises, which exceed all our desire: Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (I Peter III. 8-15.) Dearly beloved, Be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble: not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this you are called; that you may inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. Let him decline from evil, and do good: let him seek after peace, and, pursue it: because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil, things. And, who is he that can hurt you if you: be zealous of good? But if also you suffer any thing for, justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled: but sanctify the Lord Christ, in your hearts.
How can and how should we sanctify the Lord in our hearts?
By practicing those virtues which Peter here recommends, and which he so exactly describes; for thereby we become true disciples of Christ, honor Him and edify others, who by our good example are led to admire Christianity, and to become His followers. Moreover, we thus render ourselves more worthy of God's grace and protection, so that if for justice' sake we are persecuted by, wicked men, we need not fear, because God is for us and will reward us with eternal happiness.
ASPIRATION O good Saviour, Jesus Christ, grant that I may make Thy virtues my own; especially Thy humility, patience, mercy, and love; grant that I may practice them diligently, that I may glorify Thee, sanctify myself, and thus become worthy of Thy protection.
Fifth Sunday After PentecostGOSPEL (Matt. V. 20-24.) At that time, Jesus said to his disciples: Except your justice abound more than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven. You have heard that it was said to them of old: Thou shalt not kill: and whosoever shall kill, shall be in danger of the judgment. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. If therefore, thou bring thy gift at the altar, and there thou remember that thy brother hath anything against thee, leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming, thou shaft offer thy gift.
In what did the justice of the Pharisees consist?
In external works of piety, in the avoidance of such gross vices as could not be concealed, and would have brought them to shame and disgrace. But in their hearts these Pharisees cherished evil, corrupt inclinations and desires, pride, envy, avarice, and studied malice and vengeance. Jesus, therefore, called them hypocrites, whitened sepulchers, and St. John calls them a brood of vipers. True Justice consists not only in external works of piety, that is, devotional works, but especially in a pure, sincere, self-sacrificing feeling towards God and man; without this all works, however good, are only a shell without a kernel.
How are we to understand that which Christ here says of anger and abusive words?
The meaning of Christ's words are:. You have heard that murder was forbidden to your fathers in the desert, and that the murderer had to be given up to justice: but I say to you, whoever becomes angry with his neighbor, shall be in danger of divine judgment, and he who with abusive words, such as Raca, Villain, gives vent to his anger, using expressions of contempt and insult, as fool, scoundrel, profligate, wretch, is more liable to punishment. These degrees of anger are punished in different ways by God.
Is anger always sinful?
No, anger is sinful only when we wish or actually inflict some evil to the body, property, or honor of our neighbor; when we make use of such insulting and abusive words as injure his character, provoke and irritate him. If we become angry at the vices and crimes of others, when our office or the duties of our station demand that we watch over the conduct of those under our care, to punish and correct them, (as in the case of parents, teachers, and superiors) then anger is no sin. When one through pure love of God, becomes irritated at the sins and vices of his fellowmen, like King David, or if one urged to wrong, repels the tempter with indignation, this is even a holy anger. Thus St. Gregory Says; "It is to be understood that anger created by impatience is a very different thing from anger produced by a zeal for justice. The one is caused by vice, the other by virtue." He, then, who becomes angry for justice' sake, commits no sin, but his conduct is holy and praiseworthy, for even our Lord was angry at those who bought and sold in the temple, (John II. 15.) Paul at the magician Elymas, (Acts XIII. 8.) and Peter at the deceit of Ananias and Saphira. (Acts V. 3.) Anger, then, to be without sin, must proceed from true zeal for God's honor and the salvation of souls, by which we seek to prevent others from sin, and to make them better. Even in this respect, we must be careful to allow our anger no control over our reason, but to use it merely as a means of doing good, for we are often apt to take the sting of anger for holy zeal, when it is really nothing but egotism and ambition.
Why must we first be reconciled with our neighbor before bringing an offering to God, or undertaking any good work?
Because no offering or other good work can be pleasing to God, while we live in enmity, hatred, and strife with our neighbor; for by living thus we act altogether contrary to God's will. This should be remembered by all Christians, who go to confession and holy Communion, without forgiving those who have offended them, and asking pardon of those whom they have injured. These must know that instead of receiving absolution for their sins, they by an invalid confession are guilty of another sin, and eat their own judgment in holy Communion.
How should reconciliation be made with our neighbor?
With promptness, because the apostle says: Let not the sun go down upon your anger. (Eph. IV. 26.) But if the person you have offended is absent, says St. Augustine, and you cannot easily meet him, you are bound to be reconciled to him interiorly, that is, to humble yourself before God, and ask His forgiveness, making the firm resolution to be reconciled to your enemy as soon as possible. If he is accessible, go to him, and ask his forgiveness; if he has offended you, forgive him from your heart. The reconciliation should be sincere, for God sees into the heart; it should also be permanent, for if it is not lasting, it may be questioned if it was ever sincere. On account of this command of Christ to be reconciled to our enemies before bringing sacrifice, it was the custom in ancient times that the faithful gave. the kiss of peace to one another at the sacrifice of Mass, before Communion, as even to this day do the priests and deacons, by which those who are present, are admonished to love one another with holy love, and to be perfectly reconciled with their enemies, before Communion.
ASPIRATION O God, strike me not with the blindness of the Pharisees that, like them, I may seek to please man by my works, and thus be deprived of eternal reward. Banish from my heart all sinful anger, and give me a holy zeal in charity that I may be anxious only for Thy honor and for the salvation of my neighbor. Grant me also that I may offend no one, and willingly forgive those who have offended me, thus practicing true Christian justice, and become agreeable to Thee.
MEANS OF PREVENTING ANGER
The first and most effectual preventive is humility; for as among the proud there are always quarrels and contentions, (Prov. XIII. 10.) so among the humble reign peace, meekness and patience. To be humble, meek, and patient, we must frequently bring before our minds the example of Christ who did not sin, neither was guile found in His mouth, (I Peter II. 22.) yet suffered great contradictions, many persecutions, scoffs and sneers from sinners, without threatening vengeance to any one for all He suffered; He say's to us in truth: Learn of me, because I am meek and humble of heart. (Matt. XI. Z9.) A very good preventive of anger is to think over in the morning what causes will be likely to draw us into anger at any time during the day, and to arm ourselves against it by a firm resolution to bear all with patience and silence; and when afterwards anything unpleasant occurs, let us think, "What will I effect by my anger? Can I thereby make things better? Will I not even make myself ridiculous and injure my health?" (for experience as well as holy Scripture teaches, that anger shortens life.) (Eccles. XXX. 26.) Finally, the most necessary preventive of anger is fervent prayer to God for the grace of meekness and patience, for although it seems difficult and almost impossible to our nature to be patient, by the grace of God it becomes not only possible, but even easy.
INSTRUCTION ON SACRIFICE
Offer thy gift. (Matt. V. 24.)
In its wider and more universal sense sacrifice comprehends all religious actions by which a rational being; presents himself to God, to be united with Him; and in this sense prayer, praising God, a contrite heart, charity to others, every good work, and observance of God's commandments is a sacrifice. Thus the Holy Scriptures say: Offer up the sacrifice of justice and trust in the Lord. (Fs. IV. 6.) Offer to God the sacrifice of praise. (Ps. XLIX. iq..) Sacrifice to God is an afflicted spirit; a contrite and humble heart, O God, thou wilt not despise. (Ps. 1. 19.) It is a wholesome sacrifice to take heed to the commandments, and to depart from, all iniquity. (Ecclus. XXXV. 2.) "Therefore," says St. Augustine, "every good work which is united in sanctity with God, is a true sacrifice, because it refers to the end of all good, to God, by whom we can be truly happy." As often, then, as you humble yourself in prayer before the majesty of God, when you give yourself up to God, and when you make your will subject to His divine will, you bring a sacrifice to God; as often as you punish your body by continency, and your senses by mortification, you bring a sacrifice to God, because you offer them as instruments of justice; (Rom. VI. 13.) as often as you subdue the evil concupiscence of the flesh, the perverted inclinations of your soul, deny yourself any worldly pleasure for the love of God, you bring a sacrifice to God. Such sacrifices you should daily offer to God; without which all others have no value and do not please God, such as these you can make every moment, when you think, speak, and act all for the love, of God.
Strive then, Christian soul, to offer these pleasing sacrifices to God, the supreme Lord, and as you thus glorify Him, so will He one day reward you with unutterable glory.