Sunday, August 3, 2025

International Public Notice: To the International Court of Justice

 By Anna Von Reitz

Today we have learned that Donald J. Trump presented the Court with a 4,500 page document attempting to justify the adoption of a new currency called the "United States Note" as the world's Reserve Currency.  This would replace the fraudulent Federal Reserve Note, but be no less fraudulent. 

Reasons why this cannot be allowed to happen: 

1. A world economy based on debt is by definition based on coercion, peonage, and slavery --- all of which have been outlawed worldwide since 1926. 

2. The victims of this "system" -- as in a criminal gimmick -- have all been defrauded and denigrated using means of fraud and deceit exercised under color of law, in gross breach of trust and commercial service contract, and also under false pretense of "war": mischaracterizing an illegal commercial mercenary conflict as a "war" does not dignify it as such.   

3. Now that the rest of the world knows the nature of this regime and realizes that the men who have sold our country out have all been secretly adopting the political status of British Territorial U.S. Citizens and are employees and agents of "the United States of America, Incorporated" --- a British Crown Corporation, the context of this situation is clear.  

Though these men were born and raised here in this country, they are British Crown Mercenaries impersonating Americans --  and illegally impersonating American Government Officials by taking advantage of this confusion.  

This includes Mr. Trump who is President of this foreign corporation just as Abraham Lincoln was President of it.  Mr. Trump has been invited to correct this situation on multiple occasions to no avail. While promising to "Make America Great Again" he has remained loyal to the British Territorial regime and its agenda: 

(A) Release of the Pandemic horror in honor of Prince Philip's wishes to become a loathsome virus after his death and do his part to reduce the population.   

(B) Acceptance of "the State of Israel, Inc." as the 51st State-of-State promoted by the British Territorial "United States" Government. 

(C) Acceptance of the carpet-bombing of Gaza, the genocide of helpless civilians including over 20,000 children. 

(D) Attempts to substitute a British fake "Federal Republic" for the long-dormant American Federal Republic, and pretend that they are restoring the American Government, instead. 

(E) Attempts to create and dominate a new series of worldwide canal structures that will, if allowed, create transfer monopolies of unprecedented scale and literally, physically, control commodity supplies and markets of all kinds in the ultimate obstruction of trade scheme. 

(F) These are transnational British Empire-based activities being promoted by British Territorial Mercenaries; despite their public show of ending the Commonwealth and disbanding British Colonial rule, the Perpetrators simply changed the jurisdiction of their operations and doubled-down their efforts to coercively control, rob, and defraud other nations --- a process that continues unabated today. 

All these evils, plus a "new" debt-based financial system, have been advocated by Donald Trump, and he has obviously done so in lock-step as a British Crown Officer, the President of "the United States of America, Incorporated" ---not as an American. 


4. Without disclosure to their Employers these infamous Tories have sought to impersonate the American Government as a whole, and have abused their position of trust as service providers under contract to access our credit and purloin our assets for their own unauthorized benefit and use.  Being Mercenaries, this has meant that the entire world has been kept at war, or rather, in mercenary conflicts, for the past 300 years. 

War is how these fellows make their money, and accepting the USN the Reserve Currency would only mean more of the same Old Schtick using different names and proxies. 

Unfortunately, the Chinese commercial currency is similarly beset with corruption and coercion, enslavement, peonage, and other debt-based practices and results. 

5. This explains the wild spending and lack of accountability that our country has suffered, and which anyone can directly observe; they were endangering collateral and squandering credit that didn't belong to them or to their King --- and all while contractually owing us "good faith service" and taking their pay from our pockets.  

The Central Banks went along with it, because these Mercenary Corporations colluded with them and protected their illegal obstruction of trade and commodity rigging activities. 

The Mercenary Corporations colluded with the Central Banks because the Central Banks printed Monopoly Money, also known as "Legal Tender" for them, and the sanctimonious banks appeared to legitimize things that can never be legitimized, such as the "securitization" of living flesh using labor bonds and other kinds of performance bonds imposed by means of deceit and fraud, coercion, and deliberate non-disclosure and omissions related to these purported contracts.  

6. Observing this and the way it was done via the creation of bogus public trusts and illegal latching upon babies in their cradles, other people in other countries, and especially other Governments realize that these Vermin "representing" us,  are perverted, nasty, unaccountable, untrustworthy, dishonorable liars, cheats, murderers, and thieves --- and understandably, nobody believes a word they say and nobody wants to do business with them.  

And Mr. Trump and Mr. Vance can't understand the reputation that precedes them?  The reputation of the British Raj in India, and now, what they have done in The United States, together with their Roman Municipal Government collaborators? 

If they, the British Crown Agents, would do this to the kind people who gave them employment and allowed them to remain on our shores and let them keep their commercial interests in this country after the War of Independence --- people they have been under contract to serve in good faith the entire time ---  what kind of bullying and immoral coercion, lies and cheating and violence can anyone else expect?  

Most importantly -- who wants to do business with them?  Even Saudi Arabia, their Best Friend Forever, and long-standing Partner in the Crude Oil Development Scheme, has backed away. 

This worldwide abhorrence is the most immediate reason why the idea of a "United States Note" should not be entertained as a new "Reserve Currency", quite apart from the fact that the Federal Reserve Note was issued under conditions of fraud and is based on defrauding living people, and the "United States Note" would simply defraud the same people using slightly different means. 

7. All debt-based financial systems operate as "blood money" systems involving long-outlawed practices such as press-ganging and conscription, taxation on labor, undisclosed or disclosed indentured servitude, enslavement, securitization of living flesh, monetization schemes based on artificial trust collateral, coercive contracting, legalized deceit, denigration of people to the status of things ---corporation franchises, transhumans, "special purpose vehicles", etc.---  and other evils that can only consume the living people and this planet, like a flame consumes a candle wick. 

8. The foregoing once understood and observed leaves no doubt that debt-based financial systems -- which involve using I.O.U.s that is,  "promissory notes" or "notes", as currency -- are already outlawed because the basic practices and results of such systems are already outlawed. Press-ganging, for example, has been outlawed for over 200 years, but has been actively practiced in this country and elsewhere under the aegis of the Funny Money System.  

So why is the Court even considering another such monetary system based on debt notes?

We have already experienced and know the Federal Reserve Note for what it is, and the world as a whole has no need to experience the same evils again. 

9. But what, the Justices must ask -- is the answer to the present dilemma of the world financial system?  

A prepaid credit system is lawful, honorable, and justified. It has no known downsides and can work side by side with actual asset-backed money as well as other forms of commercial paper.  

The Harmony Prepaid Credit Token ("Coin") is asset-backed by goods and services already delivered under the Federal Reserve scheme, and it is ready to serve as a valid Reserve Currency in a new, clean separate Bilateral Banking System that our American Government has chartered for exactly this purpose, as well as offering a replacement system that does away with the illegal SWIFT transfer monopoly that has corrupted the banking system and obstructed trade worldwide. 

We are back, the real Americans.   

A gigantic amount of prepaid credit already exists, and stands in the favor of the living people of this planet. We simply convert debt to prepaid credit and use familiar means to access it. There is no need to "promise" anything; it has all already been delivered. 

This debt owed to the living people by the corporations must be honored.  

10.  Unlike debt-based financial systems, a positive system based on already-existing prepaid credit uplifts mankind and celebrates our diversity; it removes the illegal and unnatural obstructions to trade that have been imposed by the whole Federal Reserve scheme, and the commodity rigging and labor crimes that the debt-based financial system has promoted. 

11.  It should never be the business of any Court or Justice to promote or condone known evils and crimes, which is what Donald J. Trump is suggesting ---and failing to disclose---  in 4,500 pages of small print.  Faced with the degraded and counterfeited and inflated status of the Federal Reserve Note, he suggests that we replace one debt-based "note" system with another, just start over, without recognizing or attempting to deal with the criminal nature of debt-based currency systems and their impact on life on this planet. 

That is an issue that the Court of International Justice cannot afford to ignore, having been made aware of it.  This message is addressed to M. Gauthier, or his Successor, acting as Registrar for the International Court of Justice, as required by the Court Rules.  It is being disseminated to Principals and Agents worldwide.  Notice to Principals is Notice to Agents; Notice to Agents is Notice to Principals. 

We don't need any more debt-based malarkey; we have nearly infinite prepaid credit stockpiled and owed to the living people of this planet, and vast physical assets as well.  The idea that we should be further imposed upon by a small cadre of crooked men instead of arresting and prosecuting them as the criminals they are, is ridiculous.  

We call upon the Martial Authorities of the World to do their jobs with honor and due diligence.  We have discovered and described the Evil in our midst and offered competent means to solve the dilemma that they have caused.  The days of being bullied by our own public employees has to come to an end, and so must the ugly "dream" of recreating a British Empire via Corporate Feudalism. 

Issued by: 
Anna Maria Riezinger - Fiduciary
The United States of America
In care of: Box 520994
Big Lake, Alaska 99652

August 3rd 2025

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Eighth Sunday After Pentecost

 Rev. Fr. Leonard Goffine's

The Church's Year

The Introit of the Mass reads:

INTROIT We have received thy mercy, O God, in the midst of thy temple: According to thy name, O God, so also is thy praise unto the ends of the earth: thy right hand is full of justice. Great is the Lord, and exceedingly to be praised in the city of our God, in his mountain. (Ps. XLVII.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT Lord, we beseech Thee, mercifully grant us the spirit to think and do always the things that are right: that we, who can not subsist without Thee, may by Thee be enabled to live according to Thy will. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

EPISTLE (ROM. VIII. 12-17.) Brethren, We are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh, you shall die: but if by the spirit you mortify the deed of the flesh, you shall live. For whosoever are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again in fear, but you have received the spirit of adoption of sons, whereby we cry: Abba (Father). For the Spirit himself giveth testimony to our spirit, that we are the sons of God. And if sons, heirs also: heirs indeed of God, and joint heirs with Christ.

Who live according to the flesh?

Those who follow the evil pleasures and the desires of corrupt nature, rather than the voice of faith and conscience. Such men are not guided by the Spirit of God, for He dwells not in the sensual man, (Gen. VI. 3.) they are no children of God, and will not inherit heaven, but eternal death. But he who is directed by the Spirit of God, and with Him and through Him crucifies his flesh and its concupiscence, is inspired with filial confidence in God. by the Holy Ghost, who dwells in him, and by whom he cries: Abba (Father.) Prove yourself well, Christian soul, that you may know whether you live according to the flesh, and strive by prayer and fasting to mortify all carnal and sensual desires that you may by such means become a child of God and heir of heaven.

ASPIRATION Strengthen me, O Lord, that I may not live according to the desires of the, flesh; but resist them firmly by the power of Thy Spirit, that I may not die the eternal death.

Eigth Sunday After PentecostGOSPEL (Luke XVI. 1-9.) At that time, Jesus spoke to his disciples this parable: There was a certain rich man who had a steward: and the same was accused unto him that he had wasted his goods. And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship; for now thou canst be steward no longer. And the steward said within himself: What shall I do, because my lord taketh away from me my stewardship? To dig, I am not able: to beg I am ashamed. I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses. Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord? But he said: A hundred barrels of oil. And he said to him: Take thy bill, and sit down quickly, and write fifty, Then he said to another: And how much dost thou owe? Who said: A hundred quarters of wheat. He said to him: Take thy bill, and write eighty. And the Lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generations than the children of light. And I say to you: Make unto you friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings.

Who aye represented by the rich man and his steward?

The rich man represents God, the steward is man - to whom God has confided the various goods of soul and body, of grace and nature: faith, intellect, memory , free will; and five senses, health, strength of body, beauty, skill power over others, time and opportunity for good, temporal riches, and other gifts. These various goods of soul and body God gives us not as our own, but as things to be used for His honor and the salvation of man. He will therefore demand the strictest account of us if we use them for sin, luxury, seduction, or oppression of others.

Why did Christ make use of this parable?

To teach us that God requires of every man a strict account of whatever has been given to him, and to urge us to works of charity, particularly alms-deeds.

What friends do we make by alms giving?

According to St. Ambrose they are the poor, the saints and angels, even Christ Himself: for that which we give to the poor, we give to Christ. (Matt. XXV. 40.) And: He that hath mercy on the poor, lendeth to the Lord, and he will repay him. (Prov. XIX. 17.) "The hands of the poor," says Peter Chrysologus, "are the hands of Christ," through whom we send our riches to heaven before us, and through whose intercession we obtain the grace of salvation.

Why did his lord commend the steward?

Because of his prudence and foresight, but not for his injustice; for he adds: The children of this world are wiser than the children of light: that is, the worldly-minded understand better how to obtain temporal goods than do Christians to lay up treasures for themselves in heaven.

Why is wealth called unjust?

Because riches are often massed and retained unjustly, often lead man to injustice, and because they are often squandered, or badly used.

SUPPLICATON Grant me the grace, O my just God and Judge, that I may so use the goods of this earth confided to me by Thee, that I may make friends, who at my death will receive me into eternal joys.


ON THE SIN OF DETRACTION
And the same was accused unto him. (Luke XVI. 1.)

The steward in the gospel was justly accused on account of the goods he had wasted; but there are many who lose their good name and honor by false accusations, and malicious talk! Alas, what great wrongs do detracting tongues cause in this world! How mean a vice is detraction, how seldom attention is paid to its evil, how rarely the injury is repaired!

When is our neighbor slandered?

When he is accused of a vice of which he is not guilty; when a secret crime is made known with the intention of hurting him, or when our duty does not require us to mention it; when we attribute an evil intention to him or entirely misconstrue his actions and omissions; when his good qualities or commendable actions are denied or lessened, or his merits underrated; when we remain silent, or speak ambiguously in cases where praise is due him; when we lend a willing ear to detractions, and make no effort to stop them; and lastly, when joy is felt in the detraction.

Is detraction a great sin?

Yes, for it is directly opposed to the love of our neighbor, therefore to the love of God, hence it is, as St. Ambrose says, hateful to God and man. By it we rob our neighbor of a possession greater than riches, (Prov. XXII. 1.) and often he is plunged by it into want and misery, even into the greatest vices; St. Ambrose says: "Let us fly from the vice of detraction, for it is altogether a satanic abyss, full of deceit." Finally, detraction is a great sin, because it can seldom be recalled, and the injury done by it is very great, and often irreparable.

What should we do when we have committed this sin?

We should retract the calumny as soon as possible and repair the injury done to our neighbor in regard to his name or temporal goods; we should detest this sin, regret it, and be cleansed from it by penance, we should daily pray for him whom we have injured, and in future guard against the like fault.

Are we ever allowed to reveal the wrongs of our neighbor?

To make public the faults of our neighbor only for the entertainment of idle people, or for the sake of news, and to satisfy the curiosity of others, is always sinful. But if after having reproached or advised our neighbor fraternally, without obtaining our end, we make known his faults to his parents or superiors for the sake of punishment and reformation, far from being a sin it is rather a duty, against which those err who are silent about the sins of their neighbor, when by speaking they could prevent the sin and save him much unhappiness.

Is it a sin to listen willingly to detraction?

Yes, for we thus give the detractors occasion and encouragement. Therefore St. Bernard says: "Whether to detract is a greater sin than to listen to detraction, I will not decide. The devil sits on the tongue of the detractor as he does on the ear of the listener." In such cases we must strive to interrupt, to prevent the detracting words, or else withdraw; or if we can do none of these, we must show in our countenance our displeasure, for the Holy Ghost says: The north wind driveth away rain, so doth a sad countenance a backbiting tongue. (Prov. XXV. 23.) The same demeanor is to be observed in regard to improper language.

What varieties of detraction are there?

There is a certain detestable kind of detraction which degrades and ridicules others by witty and sneering words. Still worse is that detraction which carries the faults of others from one place to another, thus exciting those who are on good terms to hard feeling, or making those who are living in enmity more opposed to each other. The whisperer and the double tongued, says the Holy Ghost, is accursed, for he bath troubled many that were at peace.

What should deter us from detraction?

The thought of the enormity of this sin; of the difficulty, even impossibility of repairing the injury caused; of the punishment it incurs, for St. Paul expressly says: Calumniators shall not possess the kingdom of God, (I Cor. VI. 10.). and Solomon writes: My son, fear the Lord, and the king: and have nothing to do with detractors; for their destruction shall rise suddenly. (Prov. XXIV 22.)

SUPPLICATON Guard me, O most loving Jesus, that I may not be so blinded, either by hatred or, envy, as to rob my neighbor of his good name, or make myself guilty of such a grievous sin.

CONSOLATION FOR THOSE WHO HAVE SUFFERED FROM DETRACTION

If your good name has been taken away by evil tongues, you may be consoled by knowing that God permitted this to humble you, to exercise you in patience and free you from pride and vain self-complacency. Turn your eyes to the saints of the Old and the New Law, to the chaste Joseph who was cast into prison on a false charge of adultery, (Gen. XXXIX.) to the meek David publicly accused by Semei as a man of blood, (II Kings XVI. 7.) to the chaste Susanna who was also accused of adultery, tried and condemned to death. (Dan, XIII.) Jesus, the king of saints, was called a drunkard, accused and condemned as a blasphemer, a friend of the devil, an inciter of sedition among the people, and like the greatest criminal was nailed to the cross between two thieves. Remember besides that it does not injure you in the sight of God, if all possible evil is said of you, and that He, at all times, cares for those who trust in Him; for he who touches the honor of those who fear God, touches, as it were, the pupil of His eye, (Zach. II. 8.) and shall not go unpunished. St. Chrysostom says: "If you are guilty, be converted; if you are innocent, think of Christ."

PRAYER O most innocent Jesus, who wert thus calumniated, I submit myself wholly to Thy divine will, and am, ready like Thee, to bear all slanders and detractions, as with perfect confidence I yield to thy care my good name, convinced that Thou at Thy pleasure wilt defend and protect it, and save me from the hands of my enemies.